I want to re-visit what happened at Baylor University a few months back, because at the end of this thread I'm sharing an important opportunity for you to support Indigenous peoples during this difficult time.
I was asked to speak at Baylor's chapel, and we agreed that I'd speak on Decolonizing Spirituality. I spoke on the origins of our nation, the dehumanization of Indigenous peoples & women in the church, and why decolonization is an invitation.
I read from both of my books.
A student interrupted my first talk two different times when I was speaking about women. After my talk was over, two students started reciting the pledge at me.
After my talks, a group of conservative young men issued a statement about how I shouldn't have been invited.
Literally the day after my talk, back at home, a local Waco news station asked for my statement about what happened. They interviewed the young men who said I prayed to "Mother Mystery" and talked to water.
1. I didn't use Mother Mystery 2. I totally talk to water
I never engaged with those students. I did ask Baylor to issue a public apology, which they never did. I endured online harassment and anti-Native slurs on all of my social media accounts.
Baylor chose to protect their white supremacy over an invited Indigenous speaker.
I endured days of no sleep and my body was exhausted. I chose not to issue a public statement as numerous articles were written about me and what happened.
And so, so many of you showed up to support me.
You pre-ordered my book and shared my work.
You held me up.
I decided that Mother Mystery was exactly what so many of us needed, and I wrote a few prayers and poems to her.
She opened me up to her love and kindness, and I remembered that I am not alone, and that we hold a bigger vision of Creator, Mystery, God than that institution does.
Then, @JakeDockter asked if he could design some #MotherMystery items to support me, and I knew exactly what I wanted to do:
Originally, the money was going to @HonorTheEarth and @CRSHColonialism. Today I am adding a gofundme that is getting PPE to the Navajo nation during COVID.
Please order some merch, and support Native organizations who are doing good work.
It is nothing new that white supremacy is protected over Indigenous lives. It is nothing new that BIPOC are devalued and attacked for speaking the truth.
What I want to do, constantly, is turn hate into creative love, and that's exactly what these #MotherMystery items do.
I am wearing my shirt today, and every time I do, I remember that Mystery is wider and deeper than we could ever imagine.
The only way we become more loving people is to accept that, even when we can't understand it.
In my new book, #NativeBook, I write:
The problem isn’t that we search for truth; the problem is that we become obsessed with our belief that we hold the truth, and we destroy entire cultures in the process.
So please, please order a few items. Wear them and remember that belonging is holy and for everyone. Wear it and hold holy space against systems of white supremacy.
“We tried to talk to them about the Religious Freedom Act,” Bear-Schneider said. “We tried to talk to them about our sovereignty. They didn’t want to hear anything.”
An officer can be heard in the video saying, “Sovereign stuff is not valid."
So, here's where we're at. A group of Anishinaabe/Potawatomi leaders gathering a group of people to teach them traditional ways of tapping trees, and police show up because they shouldn't "be in the park after dark," and threaten arrest if they don't leave.
In 1978, the American Indian Religious Freedom Act was passed by President Jimmy Carter so that Indigenous peoples would have protections for religious ceremonies in the US--where are we today? It's clear that Indigenous peoples are a threat to what is "normal" in this nation.
It's that time again, when I get questions from parents about how to approach teachers/schools about problematic teaching regarding Indigenous peoples.
Here's a 5-step plan: 1. Name the problem 2. Share Indigenous resources 3. State your ask 4. Infuse with books 5. Stay invovled
So, step number 1: NAME THE PROBLEM
Tell teachers/administrators what's going on and why you're worried about it. Make it clear and name exactly why you're concerned. Don't shy away from the truth about America's history toward Indigenous people. Do research ahead of time.
Step 2: SHARE INDIGENOUS RESOURCES
What books have you read that shaped this discussion? Who are you learning from? Come with a list of names and organizations that the teachers/admin can use in the future.
So, the title of this article is super problematic, because it once again insinuates that we are nothing but those "merciless Indian savages" unless we learn how to cooperate with or embed ourselves into the settler-colonial government of America.
Will Haaland have some serious power in this position? Absolutely. But let's not perpetuate the stereotype that we are nothing without this government. It's been my personal struggle with voting and participation in democracy--how do we truly exist in this nation?
But the ending to this article also rings true: we want to be seen as people who exist today, and not characters in a western or people who somehow died-off like the dinosaurs.
We are very much here, and we need visibility and representation.
This morning I woke up just pissed at white American Christianity, at all the trauma and hate and death it's caused & the toxic individualism that continues to wreak havoc on our most vulnerable and our society's well-being.
That's it.
Today, I'm just angry, and I get to be.
All the shit we do in the name of God, in the name of Jesus, that is simply a tool to steal one another's humanity and sacredness. So much suffering, throughout history, at the hands of people who are sure they're doing God's bidding.
It's a damn shame.
I dreamt last night I went to a worship service-- singing the songs, kids dancing on stage with adults, a baptism following. I left the church, said, "This isn't for me anymore."
When I woke up, all these memories of trauma/horrific indoctrination just rushed in.
Sept 4, 1838, the beginning of the Trail of Death, the forced removal of Potawatomi peoples from Indiana on a 2-month long trek to Kansas. Day one is chronicled here, as well as the days that followed:
In light of everything happening in the world, in America, do I really want to focus on this? No.
But, it is a part of me. It is a part of our history. It is why I won't give up telling the truth about the legacy of white supremacy in the United States.
“Everything seems to justify the belief that these unhappy ppl will yet learn to appreciate the interest which govt. has ever manifested in this affair...a willing compliance will but secure the comfort and enjoyment which for years they have failed to experience in Indiana.”