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Debating on which book to splurge money on -

Gita Press's Mahabharata with verses and Hindi translation

or

Bibek Debroy's 10 volume set (in English, but without verses)
My hindi proficiency is middling, and am a very slow reader

With respect to Debroy : Feels odd to read a translation without the verses by the side
Having the verses by the side gives you a chance to improve one's Sanskrit to some extent, and enrich one's vocabulary

You miss out on that in a Debroy-like translation
Which edition does Gita Press adhere to?

The Critical edition?

Or the one that Kisari Ganguly translated?
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More from @shrikanth_krish see all

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Śrīkānta Kṛṣṇamācārya
@shrikanth_krish
Very valid point

As traditional religious sects have turned into jaded establishments that are a pale shadow of what they once were, new institutions take their place
An anecdote to illustrate why I think the "traditional" institutions are not vibrant and adaptive enough -

A relative of mine visited the Ahobila Matham in Thiruvallur a couple of years ago
Some background - Ahobila Matham is one of the greatest and most distinguished of Sri-Vaishnava mathas in the country, with an unbroken history of nearly 600 years or more.
Read 7 tweets
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Śrīkānta Kṛṣṇamācārya
@shrikanth_krish
One issue with modern H-Right

In its efforts to create a neat "conservative" / "dharmic" narrative, it glosses over many sources of radical thought in India (both Astika and heterodox)

Even if the country were untouched by "abrahAmics", there would still be "politics" in India
There is a tendency to think "Buddhism" / "Jainism" represented "radicalism" / unorthodoxy in Indian thought.

As though the rest of the H-sphere was somehow "pure" / untainted by "innovation"
That's not true

The rise of the bhAgavata religion, sectarian Vaishanvism, pAncharAtra theology was extremely radical

Its radicalism was acknowledged even by traditional commentators

Though it operated within the vaidika / astika fold
Read 7 tweets
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Śrīkānta Kṛṣṇamācārya
@shrikanth_krish
"Shukla ambaradharam vishNum" is one of the most popular ones in India. Prefaces the chanting of vishNu sahasranAma

But "shuklAmbaradharam" (white-clad) is also used in Mahabharata to describe droNa's entry to "Rangabhumi" at the "Graduation" ceremony of the princes!
Verses in the BORI critical edition at the start of the jatugriha-parva (within Adi Parva) :
Debroy's translation -

Then the preceptor (drONa) entered the arena with his son. He was dressed in white garments and wore a white sacred thread. His hair and beard were white. He wore a white garland and was anointed with white paste"
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