Okay, let's try to put the Taiwanese diaspora in Australia on the map for #APIAHM (yeah we like to be included whatever the US is doing). Just some personal observations. Brisbane, Queensland hosts the largest Taiwanese community in Australia. It's like the California here. (1)
If he/she is from Brisbane, it is also likely that the family came from Kaoshiung. Absurd but people say it's the similar climate. The Taiwanese community, along with the HK migrants, were some of the earlier non-white migrants after the abolishment of White Australia policy. (2)
So in the 80s & 90s, TW migrants socialise predominantly with HK, Chinese-Malaysian & Chinese migrants, usually in Chinese-language churches. However, more Taiwanese churches were established in the 90s & 00s (because of new Chinese migrants crowding them out in cities?) (3)
I believe the common usage of the term '華僑' (Oversea-Chinese) also shifted to '台僑' (Oversea-Taiwanese) over the same period of time. For example, the Melbourne Taiwanese Association (TA) has been actively advocating the idea of '台僑' since it established in 1993. (4)
TW Organisations in Australia actually have been very political, advocating & lobbying for #Taiwan for decades. I recommend 邱垂亮's 有緣相隨. He mentioned how they fundraised for pro-Taiwan campaigns (& regretted about Rudd), how they helped get rid of Pauline Hanson in '02 (5)
In recent events, like the Taiwan Festival in Melbourne last year, the main theme was "Taiwan Can Help". They were showcasing the legalisation of same-sex marriage to promote TW & demonstrating how the values of the two countries (Lgbt rights, multiculturalism etc.) align. (6)
The situation w/ the Taipei Office is a little bit more complicated. On one hand, it is certainly promoting TW as the progressive nation that shares modern values. But there is a lot of ROC legacy left behind here that they need to take care of. Will be another tweet one day. (7)
Melbourne is also interesting as it's a student city. TW students had some sizable protests during Sunflower in '14. And it was also one of the main spots HK & mainland Chinese student clashed last year. (ROC flags here were used by some ROC-idolising anti-CCP Chinese.) (8)
TAs have been pushing hard on issues like passport name change & WHO participation. Another WHO crowdfunding campaign has just been launched. h/t @taiwanadam. It really shows how important oversea-TW supports can be (even from Downunder!) Go help 'em out: gofundme.com/f/ejj55s-taiwa…
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Taiwan's White Terror, an #Indigenous account, described in Paiwan chief Turivuan Danav's own words in his 1999 statement in court:
"For half a century, I have lived in agony, unable to find peace in death or life, suffering in a state of perpetual despair w/o a moment's peace."
Turivuan Danav, a Paiwan chief & one of the first Indigenous teachers in postwar TW, was known as the 'Paiwan President' in his time. Under colonial oppression, he advocated for an independent Taiwan & Indigenous republic, designed a national flag & drafted an anthem in Paiwan.
Some translated quotes from his statement:
"I have endured political sabotage from the foreign regime & the torment of white terror." "In '52, I began compiling the Indigenous Paiwan language, but my efforts were ruined due to the frequent late-night interrogations by officials."
In a moving ceremony at UniEdinburgh today, #Indigenous Paiwan reps & shamans from Taiwan repatriated the skulls of their ancestral warriors, beheaded in the Mudan battle w/ Japan in 1874 - an event that forever altered the fate of Taiwan & its ppl. 1/
The 1874 Japanese invasion was a military response to the killing of shipwrecked Ryukyuans in Taiwan by Paiwan individuals. The punitive expedition was used by Japan to legitimise the empire's new colonial control of Ryukyu (Okinawa) & it marked an impt step in its expansion. 2/
By "protecting civilians", Japan strategically demonstrated that Qing was not in effective control of Ryukyu & Taiwan, & exposed that Indigenous land had never been under Chinese jurisdiction, preluding Japan's later expansion. The Japanese-built tomb still stands in Taiwan. 3/
I caught up w/ a 3rd-gen Chinese-Taiwanese school friend who returned to Taiwan recently. After a decade of studying & working in Shanghai, he believes that it's time to leave China for his own safety. His view went from pro-China to extremely anti-CCP over the past few years. 1/
Back in high school, his Waishengren (post-49 Chinese-Taiwanese) backgrounds did set him apart. His parents have great family connections in China & they have settled in Shanghai for business. Despite being good friends, we'd have arguments on TW's status & Taiwanese history. 2/
He was a staunch supporter of the ROC & truly took pride of Taiwan being the "real China". Like a lot of the top Waishengren students in the 2000s/10s, he aspired to study university in China & work in a fast-growing 1st-tier Chinese cities. He followed his Chinese dream. 3/
For those wondering why it's the Japanese transliteration 亞細亞 (アジア) & not the commonly used term 亞洲, it is indeed a Taiwanese cultural reference that traces back to the Japanese era. 亞細亞的孤兒 is a Japanese-language novel that reflects on the complex TW identity. 1/
Published in 1946, Orphan of Asia depicts a Taiwanese student who got caught in conflicting identities. Feeling marginalised & abandoned, the protagonist disappears w a mental breakdown. It's a powerful depiction of the psychological impact of colonialism. toolkit.culture.tw/en/literaturei…
The singer 羅大佑 picked up the title in 1983, wrote a song w/ an identical name & further explored the TW identity of being oppressed and marginalised. There are a lot of subtle analogies (red mud, white terror) that got under the radar of ROC censorship.
In Taiwan, the difference in collective memory has contributed to the diverse attitudes towards ROC symbolisms. While some Taiwanese despise the flag, in the Yunnan-Chinese-Taiwanese community in Taoyuan, ~30,000s of ROC flags are set up each year for national day celebration. 1/
The village in the 龍岡 Longgang area traces its root to the Yunnan KMT troops that were retreated to northern Thailand & Burma in the 50s. As their history has been closely tied to the expelled ROC, it is understandable that some ppl have a sentimental attachment to the flag. 2/
Interestingly, a sign claims that "patriotism is dying out due to intermarriage" (with the Taiwanese). This resonates what Dominic Yang describe as "the social trauma of the homecoming in Taiwan", the uneasiness that some KMT migrants experience in the wave of "Taiwanisation". 3/
Language loss is not only a loss of cultural autonomy, but a loss in connections. The past ROC language policy has robbed my grandma of meaningful connections w/ her own Mandarin-speaking grandkids. She sits at the dining table but she doesn't understand their conversations. 1/
Like a lot of working-class Taiwanese in the 50s, my grandma migrated to Taipei from the south in search of better opportunities for her family. Even though they settled in Taipei, she never had the chance to learn Mandarin due to her age, social circle & economic hardship. 2/
My grandma worked hard as a female factory worker throughout her life to raise her children. Yet, under the colonial language policy, her Taipei-raised family has become predominately Mandarin-speaking & it's difficult for her to even participate in her family conversations. 3/