Conspiracy theories have a compelling purchase on our imagination because they tap into what's undeniable: there *are* unseen powers in the world; we're not as free as we think; and those who seem in charge don't have nearly as much influence as they pretend. That's 100% true. >
In NT times there were proto-Gnostic movements tapping into that same sense. They taught that real wisdom is 'hidden' from the 'carnal' and that the 'spiritual' needed to be inducted into the 'mysteries' which truly explain the world and liberate their devotees. >
Interestingly, this kind of teaching was identified by the NT authors as a particular temptation to Christians (hence many letters addressing it, eg Ephesians; Colossians; 2 Peter; 1 John). That's something to note: Christians can be suckers for conspiracies. >
On the other hand, Christians can be resistant to real tyrannies (because they're sceptical of earthly claims to rule). This has been a strength to the church especially when and where it lives under terrible regimes. But the flip side is a vulnerability to conspiracy theories. >
How did Paul, Peter and John counter the conspirators of their day? Not by denying the existence of "rulers" (1 Cor. 1:2:6-8), "elemental spirits" (Col. 2:8,20) and "principalities & powers" (Eph. 6:12ff). These are real, enslaving realities above all earthly politics. >
Instead the NT says there's Much more going on in the world than meets the eye — and that our freedoms are truly at stake. Even more tho it points to the true conspiracy: "the mystery of God, namely Christ, in whom all the treasures of wisdom & knowledge are hidden." (Col 2:2f).>
Above and beyond worldly powers, there are spiritual powers (many of them dark). But above all that there is a secretive cartel running the world — a Father-Son union. In Christ, though, that mystery has been revealed to the world. It's an open secret. >
Look at Christ — this is not how the earthly rulers operate. But it is how ultimate reality works — only the eyes of faith can see this. But once you do see it, you can't unsee it. The meek shall inherit the earth. This is a wisdom that is freely available to the world. >
There's no lengthy induction process or fee. The only thing that keeps you out is your own desire to invest in worldly strength. Because, in the end, what truly enslaves us are not alien powers — one-world governments or Lizard People — it's our own desires for worldly power. >
We are the problem, not 5G masts or the United Nations, etc. We're not freed from tyranny by uncovering a conspiracy theory. The true liberation happens when we identify ourselves as the chief obstacle to freedom and look instead to Christ and his way of the cross. >
Christians are invited to live out this counter-cultural wisdom, not as a power-grab, nor as a secretive sect against the world. We smile at earthly rulers knowing they have been granted a measure of authority. But we know that there really is Much more going on in the world. >
Our response to this secret knowledge is not withdrawal or rebellion against the powers that be. No, we conspire *for* the human race and live out the love that really does make the world go round.

End.

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More from @glenscrivener

29 Dec 20
True story. A neighbour came to the door tonight very concerned.

Her: I know you started our street's WhatsApp group and you know everybody so maybe you already know what I'm going to ask...
Me: No, what?
Her: I think one of our neighbours is a member of ISIS.

Thread...
Me: Gosh, that would be... What makes you say that?
Her: Well I don't know what his name is or which number he lives at, I just know he's in the group. And don't get me wrong. He seems ever so nice. When my car broke down he offered me a lift...
Her (cont'd): But when I looked at the profile pic on his private message it had an Arabic symbol, right there, just bold. On show, you know. Like he's proud of it. I sent it to a friend who knows about these things and he said it's an ISIS thing. My sister thinks so too.
Read 8 tweets
29 Dec 20
Epicurus was famous for two beliefs:
1) That the meaning of life is to maximise pleasure (and minimise pain).
2) That there cannot be an all-powerful good God (because if there were he'd minimise the pain).

Of course those two beliefs are closely related.

>
Epicurus saw no good reason to endure/embrace pain & struggle so he could not imagine God doing similarly.

But if it's questionable for *us* to embrace epicureanism (and it is), it's absurd to think God should. That's my argument in this video:
And I follow up by describing the many epicurean features of modern life.

>
Read 4 tweets
17 Nov 20
Surely the greatest devotional ever written.
CH Spurgeon on "Looking Unto Jesus"

It is ever the Holy Spirit's work to turn our eyes away from self to Jesus; but Satan's work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ.>
He insinuates, "Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus." All these are thoughts about self, >
and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that "Christ is all in all." Remember, therefore, it is not thy hold of Christ that saves thee--it is Christ;

>
Read 8 tweets
13 Nov 20
Reading 'Creativity Inc' by Pixar co-founder Ed Catmull and I think I've identified one factor in clergy fatigue this year. On top of the usual 2020 stresses and on top of the steep learning curve expected as they (we) navigate lockdown ministry and online church, there's this...
Pastors have felt a shift from 'feeding the sheep' to 'feeding the beast.' They've gone from a tangible sense, pre-lockdown, of helping their flock and now shifted to an understandable (though unhelpful) sense that they're 'producing content'. >
All content producers feel dread about 'feeding the beast.' Just today I remembered a blog post from 2008 entitled "Feeding the Monster." Doing anything regularly sets up expectations — expectations that can feel overwhelming, especially when you can't see the tangible benefits.>
Read 9 tweets
19 Sep 20
Someone's just asked me about projection. Do I believe in God cos I want to? An answer:

The problem of projection is everyone's. Actors think all the world is a stage. Footballers think life is a game of two halves. Atheists can certainly project their desires onto reality too.>
Get this from Thomas Nagel:

"I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. >
"It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.” TN

We all want reality to be a certain way and this leads to all kinds of cognitive biases. It's worth everyone being aware of these—believers and unbelievers alike.
>
Read 5 tweets
22 Jul 20
Faith is not a thing. It's not a thing you boldly push out of yourself. And it's not a thing God arbitrarily zaps into you. Both ideas exalt an abstract concept and diminish the actual Saviour, Christ.
>
To say we're 'saved by faith' is true. But it's exactly like saying we're 'saved by grace'. Sure we're saved by grace, but Grace isn't our Saviour — no matter how many hymns we sing in her honour. We must define terms.
>
Grace means 'the undeserved gift of Christ', faith means 'the unworthy person /receiving/ Christ'. But the Saviour here is not a formidable woman called Grace or a pretty young thing called Faith. Grace and Faith are not things. Properly speaking the Saviour is *Christ*!
>
Read 8 tweets

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