I was very intentional about filling #NativeBook with Indigenous authors so that after you read it you can support other Native authors and learn more.
If my book is the first by a Native author you read, *PLEASE* don't stop there. Here are some of the authors from my book:
First and obviously, Robin Wall Kimmerer and her book Braiding Sweetgrass, which has taught me so much as a Potawatomi woman.
I'll also add here, before I go on, that I don't just quote books by "Native theologians," and it bothers me when people ask for just those.
To understand the Indigenous experience, you need to read books from all of us, whether we are Christians or not.
That's how we learn.
Next, Vine Deloria Jr.'s book GOD IS RED. For those of you who are Christians, this book is an important read.
My dear friend @justicedanielh has a book that I grabbed right away when I knew I needed to write #NativeBook. He introduced me to the language of kinship and belonging in a new way, and I am so grateful for his kind leadership and personal friendship.
Indigenous peoples are still creating. We are creating from our trauma AND our resilience.
I want our words to reach people so that un-learning and re-learning can happen. There is so much work to do, and I want to be part of it.
If I'm the only Indigenous author you've heard of or read from, you can fix it right now. Order these books and start the journey of understanding America and colonization.
You can do this.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
“We tried to talk to them about the Religious Freedom Act,” Bear-Schneider said. “We tried to talk to them about our sovereignty. They didn’t want to hear anything.”
An officer can be heard in the video saying, “Sovereign stuff is not valid."
So, here's where we're at. A group of Anishinaabe/Potawatomi leaders gathering a group of people to teach them traditional ways of tapping trees, and police show up because they shouldn't "be in the park after dark," and threaten arrest if they don't leave.
In 1978, the American Indian Religious Freedom Act was passed by President Jimmy Carter so that Indigenous peoples would have protections for religious ceremonies in the US--where are we today? It's clear that Indigenous peoples are a threat to what is "normal" in this nation.
It's that time again, when I get questions from parents about how to approach teachers/schools about problematic teaching regarding Indigenous peoples.
Here's a 5-step plan: 1. Name the problem 2. Share Indigenous resources 3. State your ask 4. Infuse with books 5. Stay invovled
So, step number 1: NAME THE PROBLEM
Tell teachers/administrators what's going on and why you're worried about it. Make it clear and name exactly why you're concerned. Don't shy away from the truth about America's history toward Indigenous people. Do research ahead of time.
Step 2: SHARE INDIGENOUS RESOURCES
What books have you read that shaped this discussion? Who are you learning from? Come with a list of names and organizations that the teachers/admin can use in the future.
So, the title of this article is super problematic, because it once again insinuates that we are nothing but those "merciless Indian savages" unless we learn how to cooperate with or embed ourselves into the settler-colonial government of America.
Will Haaland have some serious power in this position? Absolutely. But let's not perpetuate the stereotype that we are nothing without this government. It's been my personal struggle with voting and participation in democracy--how do we truly exist in this nation?
But the ending to this article also rings true: we want to be seen as people who exist today, and not characters in a western or people who somehow died-off like the dinosaurs.
We are very much here, and we need visibility and representation.
This morning I woke up just pissed at white American Christianity, at all the trauma and hate and death it's caused & the toxic individualism that continues to wreak havoc on our most vulnerable and our society's well-being.
That's it.
Today, I'm just angry, and I get to be.
All the shit we do in the name of God, in the name of Jesus, that is simply a tool to steal one another's humanity and sacredness. So much suffering, throughout history, at the hands of people who are sure they're doing God's bidding.
It's a damn shame.
I dreamt last night I went to a worship service-- singing the songs, kids dancing on stage with adults, a baptism following. I left the church, said, "This isn't for me anymore."
When I woke up, all these memories of trauma/horrific indoctrination just rushed in.
Sept 4, 1838, the beginning of the Trail of Death, the forced removal of Potawatomi peoples from Indiana on a 2-month long trek to Kansas. Day one is chronicled here, as well as the days that followed:
In light of everything happening in the world, in America, do I really want to focus on this? No.
But, it is a part of me. It is a part of our history. It is why I won't give up telling the truth about the legacy of white supremacy in the United States.
“Everything seems to justify the belief that these unhappy ppl will yet learn to appreciate the interest which govt. has ever manifested in this affair...a willing compliance will but secure the comfort and enjoyment which for years they have failed to experience in Indiana.”