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Thread of beautiful Jewish brides>>>

Yemenite Jewish bride in traditional bridal wear
Another traditional Yemenite Jewish bridal wear
Beta Israel couple on their wedding day. Kiryat Arba 1985
Moroccan Jewish Bride
Ethiopian Jewish wedding
Jewish brides
A newly wed Indian Jewish couple outside Mumbai's Magen David synagogue
Beta Israel girl in Wallaka, Ethiopia 1984
Kaifeng Jewish bride
Iraqi Jewish bride
Jewish Amazigh (Berber) woman c. 1930.
Tunisian Jewish Bride
Jewish bride in Mumbai, India
Jewish wedding in Ireland, 1901
Sephardi Jewish bride in traditional bridal wear
Russian Jewish bride
Jewish bride in Benghazi, Libya 1945
Bukharian Jewish bride
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Hen Mazzig
@HenMazzig
Horrific article by Haaretz today, on Yom Hazikaron.

As bereaved families mourn losing their loved ones, senior Haaretz journalist bash @miriam_peretz, an inspiring Israeli bereaved mother, who made a video about “choosing life”.

He writes: “her life goal is making death holy”
Haaretz is such an important paper, but time and again they allow their journalists, editors and even their publisher to write some of the most vicious articles and hateful ideas. Both in Hebrew and English. It must stop.
Miriam Peretz
Read 3 tweets
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Mazzig 2020
@HenMazzig
I find the Forward piece (not sharing so you won’t click, not worth it) really alarming because it promotes the Antisemitic trope of “dual loyalty” and enables neo-Nazis/woke antisemites to share it (from a Jewish newspaper!)

After all, there are way more antisemites than Jews.
(Also, Hatikvah is a Jewish fight song from 1877, long before it was the Israeli national anthem).
Wait that idea is actually very familiar....
Read 4 tweets
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Hen Mazzig
@HenMazzig
CALL TO ACTION 📢 Despite protest by Mizrahi & Sephardi Jewish community led by @JIMENA_Voice, @StateDept is considering another cultural property MOU agreement that would transfer ownership of confiscated Jewish property, including Torah scrolls, to Yemen. 1/7
Last week, the Cultural Property Advisory Committee of the @StateDept announced that it is giving the public only two weeks to comment, *during the Jewish High Holidays*. The window for public comment is short, but it is essential for all concerned citizens to respond. 2/7
The public may participate by submitting comments virtually, by submitting written comments and/or by participating in person. 3/7
Read 7 tweets

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