When talking w a friend expressing personal pain over the situation in America today- perhaps a black friend who has been followed around in a department store by security, regularly pulled over because they were profiled, 1
or grew up in a neighborhood segregated not by government edict but fatherless-induced poverty, that’s not the time to whip out the fact that only nine unarmed black men were killed by police last year. They don’t need to debate the merits or drawbacks of qualified immunity. 2
They just need you to listen and empathize and “mourn when they mourn.” Compassion needs to be your primary motivation in conversations with friends. (Romans 12:15) 3
But when it comes to policy, don’t let supposed “empathy” supplant clear thinking. That leads you down the destructive path of legislation that feels good but does not do good. Good policy requires we master the facts, be unflinching about statistics, and be sober minded. 4
We do not let the media narrative- either to the left or the right- whip us into an emotional frenzy. Justice needs to be our primary motivation in policy conversations. That means facts over feelings. “Keep your head in all situations.” (2 Tim 4:15) 5
As a Christian you’re called to be both a devoted friend and engaged citizen. Those roles have two different aims and therefore require two different responses. Following Christ requires excellence in both roles. 6
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When they tried to ask even the most basic of questions — What was in all this medication? Where were these babies going? — they couldn’t get any answers. The doctors just ignored them. It was as if their bodies were not their own.
They would take “hormone balancing medication” for one to two weeks, she explained, and then they would get an embryo transfer. The parents would be gay couples or people who could not conceive easily. Bee never mentioned where they would be from, and the women never asked.
Over time, clear global hubs have emerged for particular parts of the trade — the United States is the hub for white-glove commercial surrogacy, Denmark for sperm, Spain for eggs.
Germany, Switzerland and Turkey ban egg donation, though “donation” itself is a confusing term. Some countries, like the United States and Ukraine, have commercialized gametes, allowing the market to set the price of a woman’s decision to sell her eggs or a man to sell his sperm. Others, like Britain and Australia, allow only altruistic donation, in order to discourage what they otherwise consider to be organ trafficking.
On any night in Tbilisi, it’s possible to see clusters of heavily pregnant women — from Kenya, Ethiopia, Kazakhstan, Uzbekistan, Kyrgyzstan, Russia and Ukraine — treating themselves to a meal from their regional restaurant or going to the supermarket. The industry calls them “traveling surrogates.”
The uber-patriarch crowd says they should only stay home.
But Scripture tells a richer story. It shows women who teach, lead, build, create, protect, and nurture.
Let’s look at what God’s Word actually reveals 👇
From Genesis to Revelation, women are not background characters. They are vital agents in God’s plan, using their strength, wisdom, and faith in every part of life.
There are God-ordained boundaries around the pulpit. But that doesn't mean women never teach.
Priscilla taught theology alongside her husband in Acts 18.
The Samaritan woman proclaimed the Messiah to her city in John 4.
Older women are commanded to teach younger women in Titus 2.
God trusted women with His truth and gave them voices that changed history.
In my 30 years of ministry, I’ve seen pastors, small group leaders, BSF teachers, and decades-long faithful pew-sitters begin to slide almost always because someone close to them identifies as LGBT. Whether it’s a child, sibling, neighbor, or friend, the ultimatum is clear: affirm me, or affirm God’s truth. You have to choose.
When those in our innermost circle openly defy God’s righteous decrees and we offer no objection, we take the first step down a slippery moral slope. The bottom of that slope is often full apostasy. Because if you cannot trust God’s verifiably objective and beneficial standards concerning gender, sex, and marriage, why would you trust the harder to verify claims like the resurrection, virgin birth, and his promise to come again to judge the living and the dead?