1. I don’t believe in mask shaming (shame as a public health tactic simply never works), but having gone to #OccupyCityHall last night where literally every one of hundreds of ppl were masked but for bullhorn speakers, I have a theory about how to get ppl to mask up...
2. To get ppl to wear masks, u must engage them in activities where they care for others & are cared for by others—where an activity (other than mask wearing) is a form of love/care.

Shopping is NOT such an activity! It’s about getting stuff for me & disregard for worker thee.
3. Every protest I’ve been to, well upwards of 90% of ppl have been masked up. Last night at #OccupyCityHall #Occupy2020, literally everyone but ppl as they took the bullhorn or are were masked. BC the activity & the world itself were ALREADY abt mutual care.
4. A Trump rally is NOT about mutual care. Nor is retail shopping. Watching sports often is not, either.

Sex can be, or not. Gay men growing to use condoms for HIV prevention is a good model for understanding how intimate connection CAN develop practices of intimate care.
5. Hopefully, as churches, temples & Mosques reopen, they will mask up & disrnaxe as care communities. But I would be surprised if “prosperity gospel” congregations flout masks, bc they are more “What can Jesus do for me?” then “What does Jesus demand I do for you?”
6/7 But, last night was a beautiful reminded that many ppl WANT to be in community. They WANT to be together to make the world safer—more caring, more sharing (but bit of viruse!), less policed. And...
7/7 like gay men using condoms, they’ll wear masks to protect one another NOT out of coercion or shame, but bc organizers have already built up a space & politics about communal joyful goals & well being not about “me” but about “we” with which masks may dovetail.
Addendum: read everything by @gregggonsalves and @JuliaLMarcus on these matters

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More from @thrasherxy

Oct 14
1/4 I filed for tenure today, as has been planned for years. It has been too much pressure being investigated while also filing for tenure (a huge moment in any scholar's life in the best of circumstances), so imagonnatakeaminute to sit with what I have accomplished. I WROTE 47 journalism articles New York Times, New York, Guardian, Lit Hub, Scientific American, Atlantic, Slate, Rolling Stone  4 academic articles + 3 academic book chapters Contexts, Souls, Harvard Law Sympoisum, Imagining Queer Methodsm, Contemporary Literary Criticism   2 books The Viral Underclass  (病毒 下层社会 疾病与不平等 在美国的碰撞) The Overseer Class       AS I COVERED 3 PANDEMICS (SARS/MPX/HIV)
2/4 I TAUGHT In 5 years, I   TAUGHT  Eight different classes  (six I designed from scratch)  Sex and the American Empire Viruses and Viral Media Reading & Reporting L.G.B.T.Q. Health AIDS History Theater of Protest Listening to the Dead (Ungraduate Feature Writing) Graduate Feature Writing Introduction to Journalism    AS I COVERED 3 PANDEMICS (SARS/MPX/HIV)
I SERVED by In 5 years, I   SERVED by  Helping start the new NU media PhD committee Helping hire ISGMH’s new associate director Advising Bernie Sanders on health/HIV policy Serving on ad hoc Covid committees Helping develop safer sex Covid & MPX guidelines Doing an MPX (monkeypox) campus teach in Setting up MPX vaccine clinics Setting up mutual aid for our migrant neighbors Becoming a phlebotomist & doing HIV outreach Reviewing about 20 book manuscripts Protecting students from the police Overseeing student summer research Writing visa letters for foreign LGBTQ journalists Organizing support for trans ...
Read 4 tweets
Sep 18
Class time: Let's use the Overton Window to discuss how pagers-as-booby-traps is really bad for humanity, and how journalists are already failing at this basic test of ethics and morality.
The Overton Window was developed to address what topics can be debated, or not, in news media. (It is named for political scientist Joseph Overton, who was not an egomaniac; his colleague Joseph Lehman named it for him after his death.) A graph shpowing how ideas pass through the overtown window
For instance, in my lifetime and career, gay rights have gone from being too taboo to write about in almost any mainstream media; now, being explicitly anti-gay isn't much allowed in mainstream media (though, notably, being explicitly anti-transgender IS still on the window).
Read 21 tweets
Sep 16
BOOM! I am back in the saddle for the fall as a regular @lithub columnist with an exclusive essay on "False Profits: Why I Am Not Teaching in the Classroom This Fall" lithub.com/false-profits-…
(It’s not often I get to quote my divas @pocojump, Blanche Devereux and Zora Neale Hurston all in one piece) L LIT HUB have none. But, as my friend Kia says, a person like that cannot make a person like you feel shame. And while I still hold the Renberg Chair, I want to quote two gay icons in this matter: Zora Neale Hurston ("If you are silent about your pain, they'll kill you and say you enjoyed it") and Blanche Devereaux, when she bought condoms with Rose and Dorothy: "We're not embarrassed, we're not uncomfortable, we are not humiliated. We're gonna walk outta here today with our heads held high, secure in the knowledge that what we have done is morally and socially responsible.&...
I wrap up the essay mediating on 2 quotes from MLK's final speech: "Somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right." I know Dean Whittaker has read the work of one of America’s great philosophers of love, Martin Luther King: he hosted Pulitzer Prize-winning King: A Life biographer (and Medill alum) Jonathan Eig  just a few months ago. So as I apply for tenure this fall, as planned, while being kept out of the classroom, and as I am praying for the safety of student protesters on my campus and across the country, I am keeping in mind these powerful words MLK said in his final public speech, the night before he was killed in Memphis:  Somewhere I read of the freedom of assembly. Somewhere I read of the free...
Read 5 tweets
Sep 5
BREAKING: My fall LGBTQ reporting & virus classes were cancelled & I’m not allowed to teach at Medill while I’m “investigated.” Whatever happens, I’ll be fine— like Medill, I “write boldly & tell the truth fearlessly”— but I’ll neither stay nor go quietly.
Image
I’ll have more to say in an essay soon, but for now, plz watch this @democracynow segment & note that this is an explicit attack on ppl who speak about Palestine, ESPECIALLY on Black/PoC LGTBQ ppl.
@democracynow While I am still being paid while I am “investigated,” Medill has taken me out of the classroom without due process, a violation of NU’s faculty handbook. I’ll be fine, but this is a broadly homophobic and transphobic punishment…
Read 10 tweets
Aug 22
🧵This is a good summary of where we are with monkeypox (MPOX, MPX): most ppl’s frame of reference, understandably, is SARS 2 (Covid), a virus also born in the viral underclass but with a very different virology. For some perspective, in the next tweet… Today the WHO reported a 9% increase in MPOX cases globally between June and July. In June, the total case count was 1,310, rising to 1,425 in July.   These numbers are much lower compared to the 2022 outbreak.   August and September will provide a clearer picture of whether this outbreak is significant, as countries are now ramping up their awareness efforts.
On average there are currently more new cases of Covid EVERY DAY in the United States ALONE than there are MPX cases currently in the world IN TOTAL 99,596,741	1,659 Deaths	1,104,000	-24  1 Month  3 Month  6 Month  All ti
The MPX outbreak is serious but, as I noted the other day, there are two stories:

1. A sexually transmitted strain, from a mutation that formed circa 2016 and broke out in Nigeria that yr & globally 2022-2023 among men who have sex with men, and
Read 6 tweets
May 12
I have been thinking through something and it won't go away. I do not in any way want to minimized the horror of Gaza. I have seen three of these solidarity encampments grow, thrive and be dismantled, and I see how they are a metaphor for life in Palestine in some ways.
Each camp is its own little world. Life is modest, and not easy, but people carve out a little world, and they make something beautiful. Jews, Christians and Muslims live together relatively peacefully, until the police or Zionists show up and create chaos and bring violence.
People share what little they have, and give one another a sense of abundance. They make little worlds out of color, language, music, dance, the sun. They share real community. But eventually, either thru deceptive negotiations or brute violence, the little world is destroyed.
Read 7 tweets

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