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SALAFI CONTENTIONS: AN ADDENDUM TO CRITIQUE OF WAHHABI-SALAFISM

The last thread was a simplified & condensed form of the first 70+ pages of my book. Please read it before proceeding:
My book goes into depth verses analysis & review MIAW’s works + archeological evidence that Arabian paganism was virtually identical to other ancient paganisms. Please make dua that Allah gives me the means (waseelah) to finish it.

Now, Salafis will object to my first thread...
Salafis argue that the following (what I call "question-answer-response") verses show that the mushrikūn affirmed tawhid ur-rubūbiyyah (10:18; 10:31; 23:84-90; 29:61; 39:38). My book deals with each one at length & DECISIVELY inshallah. But for now here's 4 responses to help you.
1) These verses may be evidence of their belief in shared rubūbiyyah (Allah shares power with other lords) but it cannot be proof of TAWHID ur-rubūbiyyah (Allah alone is lord), because the question posed isn't "Who is the ONLY Creator?" See WAHHABI CRITIQUE thread point 8c.
2) In all of the verses Allah only QUOTES the mushrikūn's CLAIM. Pair that with Allah’s judgment of their actual BELIEFS in 6:1. Also, their confession in 26:96-98 on Y/Qiyamah contradicts the verses. So who do we believe: Allah or them? See this tweet
3) Remember when shaytan said "O My Lord"? Salafis say he acknowledged rubūbiyya, even though he we have a hadith in Sahih Muslim where the Prophet ﷺ called him a kadhdhāb (the intensive form which means ALWAYS A LIAR). With that in mind re-read sura 23:84-89: the mushriks lied.
4) Sura 39:38 has a context. This is why it's useful to read WHOLE passage rather than rely on MIAW's snippet citation.

That's all folks...
5) I hope to do a zoom presentation soon inshallah. DM your email so I can add you to the list.

Next time (if you’re all good) I’ll tell you the story of how MIAW’s Trinity is in some key respects an inverted form of the Christian trinity. Shocking, I know.

TTFN & Wassalam!
Here's the updated link to the first thread. Please read that first:
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