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Ram Rajya In Ram Charit Manas

In Sriramcharitmanas, Tulsidas has thrown enough light on this. As soon as 'Maryada Purushottam Shri Ram' ascended the throne, happiness spread everywhere, all the fear and grief went away.
Ram Rajya is described in Ramcharitmanas, Uttar Kand. Very long description has been given from Doha 20. Let's see...
राम राज बैंठें त्रेलोका। हरषित भए गए सब सोका॥
बयरु न कर काहू सन कोई। राम प्रताप बिषमता खोई॥

Sri Ram's installation to the throne brought joy to all the three spheres and ended all their sorrows. No one bore enmity to another; Sri Ram's glory had obliterated all disharmony.
बरनाश्रम निज निज धरम बनिरत बेद पथ लोग।
चलहिं सदा पावहिं सुखहि नहिं भय सोक न रोग॥20॥

Devoted to duty each according to his own Varna and stage of life, the people trod the path of the Vedas and enjoyed happiness. They knew no fear, nor sorrow nor disease.
दैहिक दैविक भौतिक तापा। राम राज नहिं काहुहि ब्यापा॥
सब नर करहिं परस्पर प्रीती। चलहिं स्वधर्म निरत श्रुति नीती॥
चारिउ चरन धर्म जग माहीं। पूरि रहा सपनेहुँ अघ नाहीं॥
राम भगति रत नर अरु नारी। सकल परम गति के अधिकारी॥
अल्पमृत्यु नहिं कवनिउ पीरा। सब सुंदर सब बिरुज सरीरा॥
अल्पमृत्यु नहिं कवनिउ पीरा। सब सुंदर सब बिरुज सरीरा॥
नहिं दरिद्र कोउ दुखी न दीना। नहिं कोउ अबुध न लच्छन हीना॥
सब निर्दंभ धर्मरत पुनी। नर अरु नारि चतुर सब गुनी॥
सब गुनग्य पंडित सब ग्यानी। सब कृतग्य नहिं कपट सयानी॥
Under the rule of Shri Ram there was none who suffered from affliction of any kind whether of the body, or proceeding from divine or supernatural agencies or that caused by another living being. All men loved one another: each followed one's prescribed duty,
conformably to the precepts of the Vedas. Dharma with its four pillars (viz., truth, purity of both external and internal, compassion and charity) reigned everywhere throughout the world; no one even dreamt of sin.
Men n women alike were devoted to Sri Ram's worship n all were qualified for final beatitude. There was no premature death nor suffering of any kind; everyone was comely n sound of body. No one was destitute,afflicted or miserable; no one was stupid or devoid of auspicious marks.
All were unaffectedly good, pious and virtuous; all were clever and accomplished of both men and women. Everyone recognized the merits of others and was learned and wise nay, everyone acknowledged the services and benefits received from others and there was no guileful prudence.
राम राज नभगेस सुनु सचराचर जग माहिं।
काल कर्म सुभाव गुन कृत दुख काहुहि नाहिं॥21॥

Listen, O king of the birds, (continues Kakabhusundi) during Sri Ramís reign there was not a creature in this world,
animate or inanimate, that was liable to any of the sufferings attributable to time, past conduct, personal temperament and character.

दंड जतिन्ह कर भेद जहँ नर्तक नृत्य समाज।
जीतहु मनहि सुनिअ अस रामचंद्र कें राज॥22॥

Danda was never seen save in the hands of the recluse and...
Bheda too had ceased to exist except among the dancers in a dancing party.

Even so the order Conquer was heard only with reference to the mind throughout the realm of Shri Ramacandra.

|| जय श्री राम ||
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