Romsha is the rishika of the 7th mantra of the 126th Sukta of the first Mandal of the Rigveda. The Bhashyakar Sayan has called her the Brahmavadini and daughter of brhaspati.
There was a very great and majestic king, whose name was Bhavayavya. His father's name was Bhavya. Bhavayavya was married to Romsha, the daughter of Gandhar Desha.
Despite being a young woman, there was probably no full expression of yovna in Romasha's body. Therefore, Bhavayavya considered her as a balika and did not consider her worthy of following the Grhastha Dharma.
Distressed by her husband's neglect, Romasha renounced her lajja and shyness to explain her identity, proving her worth with a loud voice. Addressing her husband in this mantra of the Rigveda, Romasha's 'exclamation' is thus expressed.
उपोप मे परा मृश मा मे दभ्राणि मन्यथाः। सर्वाहमस्मि रोमशा गन्धारीणामिवाविका ॥
O my dear husband, O King, I am a protector among the upholders of the kingdom and I posses beautiful Hair. Please seriously take into consideration my virtues and do not look down upon my actions.
The queen addressing the king says, I'm not inferior to you. As you are dispenser of justice among men, in the same manner, I'm dispenser of justice among women. Let me bathe dispenser of justice among the women, as have been the queens before.
Brahmavadini Romasha underlined the truth of her life through this mantra. Romasha clearly states that— मा मे दभ्राणि मन्यथाः। Do not make me feel small. अहमस्मि रोमशा। I am Romsha. This sentence is a strong expression of the confidence of every woman.
Among various Rishies who were seers of the secrets of the Vedas, there were many rishikas (women seers) whose names appear in the Rigveda as indicated in the following table:
Livestock as a whole is estimated to be responsible for around 18 to 60% of global greenhouse gas emissions.
Animal agriculture and meat industry is the reason for at least 60% of the biodiversity loss.
Meet production requires 10 times more water and 50 times more land than plant production, leading to water scarcity and deforestation.
The leather industry is the cause of millions of tons of liquid waste in water bodies and one of the major reasons for soil pollution.
The meat industry is the reason for 100% of the total world hunger.
So if you cannot talk about the environment for the rest of the days of the year, cannot stop eating meat and cannot stop using leather, then
If we respect a motherly women to be the symbol of valor and all Devī that we possess, our world would be paradise. Her Valor is not brutal but that inspired by emotional & spiritual intelligence. Let us review few Mantras on valor.
O women, you are a lioness. destroy the enemies of ignorance, immaturity, negativity and savagery for the welfare, purity & happiness of all.
– (Yajurveda 5.10)
O women, u r a lioness. We resolve to do everything for ur respect & glory. U r a lioness that leads to the birth of great legends in society, that nurtures intelligence & bravery, who provides bliss & prosperity. we appoint u for the welfare of all living beings.(Yajurveda 5.12)
The Unforgotten Tale Of Bravery (When Akbar begged a Hindu Kshatrani to spare his life.)
Kiran Devi was the daughter of Shakti Singh who was the brother of Maharana Pratap.
Akbar was perverted. To satisfy his lust, every year he would arrange for an exhibition in Delhi. It was known as the ‘Nouroz Mela’.The Hindu Queens, as well as the other women from Delhi, paid a visit to this exhibition in order to buy goods and jewelry.
No men were allowed in there. Akbar disguised as a woman encroached the place every year to hunt for the woman in order to satisfy his desire.
One day Kirandevi came to the exhibition to see its pompous and offerings. Akbar had an eye on Kirandevi for a long time.
Rigveda 10.85 is on Surya, the sun (an analogy for the spiritual source of our intelligence). Btw where do you pick up these kinds of translations? The colonìal mìssìonaries like Gríffíth?
The Rig Veda hymn (10•85•44/45), the wedding prayer, indicates the rights of a woman as wife. It is addressed to the bride sitting next to bridegroom. It touches upon few other issues as well. Here is the correct translations of these mantras:
”Come, O desired of the Devas, beautiful one with tender heart, with the charming look, good towards your husband, kind towards animals, destined to bring forth heroes. May you bring happiness for both our quadrupeds and bipeds.” (Rig Veda 10.85.44/45)
Buddha did not reject Vedas. If you review the basic precepts of Buddhism, they are simply Vedic teachings reworded. The famous Buddhist chant of Om Mani Padme Hum speaks for itself on glory of Om (ओम्)– that originates from Vedas and is integral part of Hinduism.
For a snapshot of Buddha’s teachings I give quotes from the Dhamma-pada–
Just as a brahman priest reveres his Yajna, even so should one devoutly revere the person from whom one has learned the Dharma taught by the Buddha. (392)
In Sutta Nipat 503 Buddha says that–
“One should support a person who is master of Vedas, contemplative, intelligent, helpful if you desire to inculcate similar traits.”