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Jewish Traits in the Ummah

In the past few hours, I've been inundated with phone calls and messages of threat by inconsequential nincompoops and appeal by close relatives to discontinue further discussions on the nefarious activities of the deranged witchdoctor, Hasan Patigi.
I am neither shocked nor disappointed by these developments as they further expose the Jewish traits in the Ummah. Allāh described the Jews as the most favoured nation. Yet, they were the most rebellious and ungrateful to Allāh. They were notorious for the following evils:
* Rejection of Divine laws and
Messengers of Allāh

وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ

"And whenever a Messenger from Allāh
came to them, confirming what they already possessed, a party of those who had been given the Scripture flung the Book of Allāh behind their backs as if they knew nothing." (2:101)
* Violation of agreements and promises

فَبِمَا نَقۡضِهِمۡ مِّيۡثَاقَهُمۡ لَعَنّٰهُمۡ وَجَعَلۡنَا قُلُوۡبَهُمۡ قٰسِيَةً​ ۚ

"Then, for their breach of the covenant We cast them away from Our mercy and caused their hearts to harden." (5:13)
* Distortion of the Book

يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ ۙ

"They pervert the words from their context..." (5:13)

* Concealment of portions of the Book

يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ
"O People of the Book! Now there has come unto you our Apostle, to make clear unto you much of what you have been concealing of the Book..." (5:15)

* Assassination of Messengers of Allāh

أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُكُمُ اسْتَكْبَرْتُمْ
فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

"Why is it that every time a Messenger comes to you ˹Israelites˺ with something you do not like, you become arrogant, rejecting some and killing others?" (2:87)
* Conspiratorial Silence over Evil

كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ

"They did not forbid each other from committing the abominable deeds they committed. Indeed what they did was evil." (5:79)
* Circumvention of Divine Instructions

An example of this is the story of the people of Sabbath who were forbidden from fishing on Saturdays. So they will set their fishing nets on Friday evening and go to the river on Sunday morning to pack the catch.
Thus, they circumvented the injunction and in their minds thought that they had outsmarted Allāh. (7:163)

* Suppression of Admonition

وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ۙ اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا ۖ
"And recall when a party of them said: 'Why do you admonish a people whom Allāh is about to destroy or punish severely?'" (7:164)

The last two traits were what came to mind earlier today as the calls and messages kept coming in. Some acknowledged that it's evil but were quick
to query, " why not leave them alone?!" As for others, the impostor is the best thing to happen to the Ummah since Ādam, and as such I became number 1 enemy of state for stopping him. In fact, someone wrote to me and said, 80% of the people are angry with you!"
With ikhlās, I'm firm and resolute in my convictions and actions. Whatever afflicts me in this cause will be written down for me as an act of righteousness.

ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا
يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ ۚ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ

"For whenever they suffer from thirst or weariness or hunger in the Way of Allāh, and whenever they tread a place which enrages
the unbelievers (whenever anything of this comes to pass), a good deed is recorded in their favour. Allāh does not cause the work of the doers of good to go to waste." (9:120)

To conclude,

قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَىٰ بَيِّنَةٍ مِنْ رَبِّي وَرَزَقَنِي
مِنْهُ رِزْقًا حَسَنًا ۚ وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ ۚ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ

"He said: O my people! see ye whether I have a Clear (Sign)
from my Lord, & He hath given me sustenance (pure &) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success can only come from Allāh. In Him I trust, & unto Him I look.
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