I grew up in a missionary community, glorification of suffering was a real big theme. Many of my missionary friends chose very hard lives for themselves (& their families) for religious purposes.
Suffering, of course, is very human, but glorifying it is toxic to humanity.
Life is up and down, sometimes we are suffering, other times we experience joy and happiness and pleasure. Elevating suffering makes it impossible to experience this range.
The glorification of suffering is a narrative--in the evangelical brand it's in order to glorify God. It's to experience the redemption and rescue of God. It's to be a witness.
The result is every time humans suffer (often and constant) it gets turned into a "testimony"
Instead of living life, you're living a narrative. I still struggle with this, when something bad happens to me, I look for silver linings, for the redemption trope, for how things wraps up with a neat bow, for how I can sell my story of pain.
This leads to false positivity and a perverted desire to actually chase suffering, which is sick.
Of course, looking for meaning, desiring redemption, and telling the story of our lives is very human and not always bad. The problem arises when we want to center suffering as the hero of the story.
Sometimes suffering is senseless, there is no meaning. In this very moment in our world, people are dying alone with a ventilator. I think we can be brave enough to confront the hard truth of senseless suffering.
Lastly, once you suffer for something, you will do everything it takes to justify what you suffered for. For my missionary friends who may question their faith system, it's v hard to dare to go there when you've given up everything for this faith.
It takes away our ability to question and negotiate the original cause. When that faith system is harming people, you will justify the system instead of seeing the suffering of its victims.
Ironic, that glorification of suffering strips empathy.
How then, do we view and embrace suffering, which feels like a question above my pay grade.
For me, as someone deconstructing from evangelicalism, my work is to:
- experience pain fully as it feels without justifying it, tidying it up, looking for a purpose
- should the pain in my life result in goodness and redemption and light, I will not give credit to suffering for it, I will celebrate my own resilience and the support I've been given via community.
- I will cultivate the audacity for pleasure and experience the fullness of it.
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I hate to break it to ya, but the Still Small Voice isn't always right.
Our intuition, inner knowing, gut will not always steer us in the right direction.
I think those of us who grew up to believe our instincts are always wrong, that we're prone to sin, that we cannot be trusted, need to do the work to reclaim our own agency.
But what we need to know is that even though we might make mistakes we still deserve to be trusted.
We can be trusted to try, to make mistakes, to take responsibility, to learn, and to evolve into deeper trust in our own bodies.
My religious deconstruction journey has often felt like I've done 180 degree changes on so many things.
I used to believe this. Now I believe the opposite.
It felt disorienting to me, and I think has been disorienting for those around me. All the flip flops.
But looking back, it wasn't so much that I changed that drastically, or that I "swung the pendulum."
It's like this: I was in the dark about a lot of things. Like I was in a pitch dark room and only knew my world to be one ray of light through a window and all I knew was what that light revealed to me.
This is very normalized in my culture. The first time I asked an American friend to errand hang with me, she was so shocked I felt like I did something wrong. That’s when I learned in American culture, expecting company for mundane reasons is considered not independent enough.
In mandarin we call it 陪, “pei,” to accompany someone for completely frivolous reasons.
Check out my upcoming children's book on kid and activism!
I would have never chosen evangelicalism for my upbringing, nor would I ever wish religious trauma on anyone. I work hard everyday to make sure children are not spiritually abused. #ParentingForward
BUT, deconstructing from evangelicalism has taught me many life skills
I know how to interrogate stories told about me. Beyond evangelicalism, I retain this skill so I remain critical of narratives that impact the way I live my life. It's not always easy b/c we breathe the air we breathe, but I've wrested from one Story before, I can do it again.
I know how to lose friends, gain new ones, or push pause until healing has taken place, or boundaries has been established.
Just finished Crazy Ex Girlfriend series and I want to talk about the song "Let's Generalize About Men"
It pokes fun at the way feminists "smash the patriarchy" by generalizing men. It's kind of a #NotAllMen song but conveys that it's just a ritual women do that helps alleviate living with the patriarchy
At the end of the song, the character Paula says, "wait, I have sons," and all the other ladies chant: "Your sons are gonna be rapists." Again, satirizing the generalizing of men.
I wish we wouldn't talk about men having porn/sex addictions, instead talk about porn "habits." Habits are a choice, can be nurtured and changed, can be hard to break sometimes, but habits are a much more morally neutral way to talk about "the porn problem."
So much of sex/porn addiction is constructed out of religious control, maybe there really are true sex addicts out there, but so many exvangelical men could tell you they thought they were sex addicts when they just had a libido. And liked porn.