Definitional exclusion in opera and classical music is built in. The same thing here could be said about instrumentation, language, and vocal type. There are whole classes of behaviors we do to create implicit exclusion (i.e. definitional exclusion) in opera & classical music. 1/
I explored two in a couple of threads a while back. The first was "Classical Music, the Perpetual Foreigner Trope, and Colonialism" and the second was "What is #ClassicalMusic?" In both threads, the idea is that exclusion is implicit and primarily along racial lines. 2/
In the "What is #ClassicalMusic?" thread I used clear examples of works performed by different types of orchestras to show how what we mean by classical music is contingent on instrumentation. Since different cultural groups have different kinds of... 3/
...orchestras the simple act of defining a composition, dependent on what type of orchestra typically performs it can be a racially exclusionary act. Using caveats, qualifiers, and hedges in our language about classical music, we're essentially... 4/
defending the (definitional) border of classical music from foreign incursion. I used some examples in the thread which could be useful as a pedagogic device for discussing colonialism, power, and exclusion happens in language. There are plenty of other examples to be... 5/
...found. This takes us right to what was actually the first thread--the one on "Classical Music, the Perpetual Foreigner Trope, and Colonialism"--in which I used some examples from opera to show how insular classical music tends to be. 6/
One of my all time favorite operas is Uzeyir Hajibeyov's "Leyli və Məcnun" (Layla and Majnoon) from 1908. Libretto in Azeri, with blended instrumentation including those found in the indigenous Art Music style of Azerbaijan, Mugham, as well as... 7/
...Mugham vocals. I contrasted the work with Puccini's "Turandot" (1926), which is also based on source material traced to Niẓāmi Ganjavi but performed much more frequently. This also point to how appropriation works when it's in its harmful form (subject for another thread). 8/
We in the classical music field in the Western world are still so incredibly insular and can hardly appreciate how classical music has developed and evolved in other countries--sometimes in wonderful hybrid forms that we barely recognize--which means that exclusion can... 9/
...happen in bizarre and implicitly racial ways. We should also be talking about "canonical" instrumentation and ensemble types; cultural imperialism in language (for vocal genres); and even the types of stories being told and by whom. 10/end
P.S. This reminds me that I need to finish my list of operas with first usage of various non-canonical operatic languages.
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"An organ was installed on a Northwest Stratocruiser in the 1950s through an arrangement with local musician Swanee Swanson. The organists received free flights to New York and other East Coast destinations."
Welsh Harp tablature from the *Robert ap Huw manuscript* (1613). The manuscript is the oldest extant source of primarily Late Medieval eisteddfod repertory that dates to 1340-1500 and was compiled by Robert ap Huw (c.1580-1665).
Short segment on the *Robert ap Huw manuscript* in Rhodri McDonagh's wonderful "Welsh Trad Music | A Beginner's Guide" video (cued up to that segment below). The whole vid is worth a watch and is only 24 minutes.
Bangor University's "Music of the Robert ap Huw Manuscript" page with other resources for Cerdd Dant and other British Isles harp traditions.
One of the things I love about Georgian Harmony is that it's based on what's essentially close to a functionally 7TET/EDO collection of pitches. Many global harmonic systems are built on different tuning systems than those in what's typically referred to as Western harmony.
The above image from Malkhaz Erkvanidze's "On Georgian Scale System" pg. 181
Latest update to the <Solo Keyboard Repertoire - Southeast Asian Composers> resource. Added about another 50 or so pieces by (primarily) Vietnamese/Vietnamese diasporan composers.
I think it's easy to underestimate the size and diversity of SE Asia (hence why I added a new second paragraph to the doc). For example, Indonesia alone has a population of nearly 275 million: the 4th most populous country in the World. About 231 million Indonesians are Muslim.
And just hearing all those different composers that've created wonderfully expressive uses of the piano for native tunes, or how they've incorporated that into their compositional style or, in some cases, incorporated the piano into SEA folk and art musics, is just so refreshing!
Finally getting a chance to read this and the intro piece "American Music and Racial Fantasy, Past and Present" is so excellent & lays out the backdrop for what I call the <Perpetually Foreign Music> idea & how Raceface Minstrelsy shapes current Anglo/American popular musics.
This, especially: "Dismantling the Black-white binary requires us to locate our discussion of music and race in the period prior to 1900" (pg. 573) though I'd argue we should extend this into discussion of race/music today & how the Black-white binaries create other...
...exclusions. Especially as this carries over into music education & how this "In every part of the globe that was touched by minstrelsy, fantasies served to advance white male status" plays into ehtno-nationalist views of what counts as "American Music."