Heiser put special emphasis on Psalm 32 as fundamental to his thinking. Others on this subject also note it. It's Yahweh in council w/ other elohiym, not human rulers. Two points of interest: 1) These elohiym are being criticised by Yahweh in his presence. 
However we understand the "mythological" analogy, it's interesting these bad elohiym ("angels"?) are in his presence ("heaven"?). But in Job 1-2, the elohiym, including the Satan, appear before Yahweh. Not unlike the Green Knight appearing before Arthur or Loki before Odin.
2) Even more interesting (and significant), Yahweh holds the elohiym responsible for the social injustices carried out by the gentile states. With this psalm, experts frequently note Deut 32:8, in which the original document read "sons of God" instead "sons of Israel" (LXX, DSS).
Wink, Caird, Berkhof, etc. have given explanations to this connection between the elohiym & social injustice. The Hebrews conceptualized "heaven" like a Canaanite throne room. Just think of the concept as a foreign word that must be translated into contemporary English.
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