James Bejon 🇮🇱 Profile picture
Sep 13, 2020 4 tweets 1 min read Read on X
BRIEF NOTE: Yesterday I read some comments by @DrPJWilliams on the prodigal son and, later, read Daniel 4.

I couldn’t help but be struck by certain similarities between Nebuchadnezzar and the prodigal son.

Both men end up in far countries.
Both men hence lose their riches/inheritance.

Both men share a diet with animals (or at least try).

Both men later/eventually ‘come to their senses’ (cp. Dan. 4.34).
In both stories, ‘heaven’ functions as shorthand for ‘God’ (cp. 4.26)--a phenomenon perhaps unique to these two stories (?).

And, in both cases, conversion is not well received by those ‘already at home’:
for instance, contra the actual text of Dan. 4.19, one midrash has Daniel declare, ‘My Lord (God), let the dream be fulfilled *against* Nebuchadnezzar, your enemy!’.

Not sure quite what if anything follows from these observations.

Suggestions welcome.

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More from @JamesBejon

Oct 10
THREAD: Daniel, Fun with Numbers, & Podcasts

Daniel is a man with a keen interest in names & numbers, so the number of times he uses certain names is significant.

He connects Babylon’s rulers with the number four, and Israel’s nobility with the number five, as shown below, Image
…which is no coincidence.

For Daniel, the future of the Gentile world can be summed up in the reigns of four distinct kingdoms, in which Babylon’s rulers are bound up.

And these kingdoms, Daniel says, will ultimately be replaced by a fifth kingdom—a heavenly kingdom—,…
in whose victory Daniel and his people will participate and rejoice.
Read 16 tweets
Aug 18
THREAD: Theology in Syntax (🧵)

Ephesians 1.3–10 is a majestic statement. It opens in the heavenly realms, before the foundation of the world, and concludes in the fulness of time, with all things in heaven and earth united in Christ—a grand sweep of divine history. Image
It is an awesome and extraordinary declaration of God’s plans. And its syntax matches its message.
Scattered throughout its sweep of history are references to what God has done for us—“blessed us”, “chosen us”, “predestined us”, etc.

Just as we find ourselves caught up in the syntax of Ephesian 1, so we find ourselves caught up in God’s plans.
Read 10 tweets
Jul 20
THREAD: Job 28—A Journey into the Mines

The text of Job 28 is a beautiful composition. It reveals important truths about the nature of wisdom and at the same time paints an exquisite picture of the book of Job’s central theme. Image
For a brief intro to the book, see below:

Back in chapter 13, Job made an important statement. “If you would only be silent for a while”, he told his friends, “it would result in your wisdom” (Job 13.5).

Well, here in chapter 28, that statement takes on a prophetic character.
Read 29 tweets
Jul 19
THREAD: Job the Righteous Sufferer

The Biblical narrative contains numerous examples of ‘righteous sufferers’—men who suffer not as a result of their own sin, but because of and to some extent *for* the benefit of others.

Joseph, Moses, Elijah, Jeremiah—the list goes on. Image
The most dramatic OT example of a righteous sufferer, however, is surely Job.
— Job was not merely a good man; he was the most blameless and upright man on earth (Job 1.8).

— Job was not merely a rich man; he was the richest man in the east (1.3).

— And Job did not merely come upon hard times; he lost *everything* (aside from his integrity),…
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May 17
THREAD: The Trinity in Creation

Scripture opens with an account of a triune God who creates the heavens and earth over the course of a seven-day week.

What’s the connection between these numbers? Could a triune God have created the world over any period of time he chose? Image
No doubt he could. But a sevenfold week seems particularly apt. Here’s why.
Given three conceptual entities, seven sets naturally emerge, or eight if we include the empty set. Image
Read 17 tweets
Apr 18
<SCARLET THREAD>
Blood in the Biblical Narrative

As Christians, it’s natural for us to associate bloodshed with redemption. In light of the Gospel, the idea seems intuitive.

That bloodshed can bring about redemption, however, is an unusual idea,… Image
…which is revealed to us *gradually* as the Biblical narrative unfolds.
Blood is first mentioned in Scripture in the story of Cain and Abel, where (as we’d expect) it’s connected with judgment.
Read 17 tweets

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