1. A very quick message before I sign off for #RoshHashanah
According to rabbinic tradition, the High Holidays are an auspicious time for introspection and repentance. One of the major themes of Rosh Hashana is the recognition of God as King and the ultimate judge.
2. I think a reason why this is emphasized at the beginning of the High Holidays is that it instills a sense of moral humility
3. If we think of ourselves as the arbiters of morality, we can justify virtually any action and frame any sin as being righteous such that we don't even feel we *need* to repent for any action.
4. Furthermore, we give ourselves the authority to judge others for their moral transgressions with whatever harshness we deem appropriate (usually while preaching tolerance and compassion when it suits us)
5. Social media is built on enraging people's moral indignations. Rosh Hashana is an opportunity to take a step back and recognize that we are not the real judges and that maybe we ought to extend to others the compassion which we would like for ourselves.
6. You'll find a range of various traditions emphasizing the process, but virtually all agree the ultimate goal of the season is a genuine commitment to do better, with this commitment demonstrated w/actions.
7. For whatever stage or situation in which you find yourself, my wish for everyone this #RoshHashanah is to try to minimize our judgmental voices in favor of emphasizing what we *can* do to be better.
1. I see @shadihamid's post has gained a lot of attention, and deservedly so considering he touches on important concepts such as citizenship, freedom, and liberalism.
2. The first question to ask when discussing the expectations of assimilation is what constitutes "assimilation." This entails two components: 1. What traits, beliefs, practices, etc. ought to be modified for 2. what sort of social privileges?
3. In the highlight, the point of contention is the "right to be in the United States." There are two suggested dependencies: 1. Convergence with cultural mainstream and 2. Anything.
2. I first noticed the following back in college, but HT to @ManilanH for inspiring me to write this now and to @AriLamm for his "Why to Read the Bible in Hebrew" series for reasons that will become apparent shortly.
Plus, it's relevant to this week's Torah reading.
@ManilanH @AriLamm 3. In the Biblical narrative of the Exodus, Pharaoh refuses to let the people of Israel leave, God (through Moses) brings a total of 10 plagues to induce Pharaoh to "let my people go."
2. First, here's Jason Stanley on "The End of Civic Compassion." Setting aside the laughability of the Before Time being an era of hand-holding, we've got a kicker of a paragraph in the next tweet newrepublic.com/article/181274…
3. Painting all of your political opponents as communists is fascist. Painting all your political opponents as fascists is not (and let's not even start with white-supremacy)
For those insisting on differentiating between Hamas and the Palestinian people as a whole, as recently as March 2023, 58% of those polled by the Palestinian Center for Policy and Survey Research supported armed confrontations. pcpsr.org/en/node/938
And from June 2022, "59% view armed attacks against Israelis inside Israel as serving the national interest in ending the occupation and 56% support these attacks" pcpsr.org/en/node/912
The pertinent question is not if Palestinians support the specific parties of Hamas or Fatah, but if they support murdering Jews.