THREAD: American Music Essentialism and the Perpetually Foreign Music Trope.
Here's a map of N. American Chinese Music Ensembles (NACME). There're 115 entries on it. This was compiled by Erhu player, Andrew Wilt of Tucson, Arizona (currently living in Beijing).
CA-16; US-99
1/
If that's not eye-opening, let me say that this probably vastly underestimates the actual number of groups.
Ex. I read a dissertation about NYC Chinese music from 1993 which lists 42 organizations (Appendix A) alone. This map only has 8 in NYC.
Last example. In Tucson, the map has two groups. This is where the author of the map lived.
In my database I have 5, if not 6 Chinese Music Organizations based in Tucson. There's at least one choral organization (Tucson Sino Choir) and at least one group from the 1920s.
4/
There are likely several hundred groups which have existed in the US since the 1850s. My lists for the Bay Area and NYC alone have nearly 100 groups.
David Badagnani's North American Chinese Music list has 229 groups in the US.
Which says nothing about solo artists, composers, and performers. Much less about those not going the "traditional" Chinese Music route. The assumption is that if you're not doing Classical or Traditional, then you're doing Pop. Problem is, not all Pop is American.
6/
One of my favorite Chinese-French American artists is LA based singer-songwriter, Jessica Fichot, whose musical influences/background have little to do with the typical "American" Popular music genres. Which begs the question-what is "American Music?"
It's "Chinese music," not "music made by Chinese Americans;" it's "Hindustani music," not "music made by South Asian Americans;" it's "Arabic music," not "music made by Arab Americans."
9/
By emphasizing the "historically emergent" AS "ethnically essential" we erase the cultural practice of music made by some Americans because of ethnic origins. This is functionally and precisely what happens with the Perpetual Foreigner Trope.
"Where does this music come from?" becomes the analogue of “Where are you really from?” Because what counts as being American Music is the same thing as what counts as being an American.
Going back to the map of North American Chinese Music Ensembles.
Unless we're more interested in supporting white supremacy, maybe we should be content to say these are all Chinese American Music Ensembles and that they perform Chinese American Music.
12/end
P.S. Speaking of the map, I just realized I didn't link to it:
OMG--that quote from the Tucson Chinese is incomplete! Check this!
"Yet I hear once Wagner. I go, too, into a shop in Scotland where they had a steamship for my government. The men they hammer on the boilers. That was better than Wagner."
While working on the database of Popular Music Schools, I came across a piece with a bio of the child prodigy Cecil Cowles (1893-1968) which stated that:
"In recent years [1920s-1940] Miss Cowles has been active in the field of composition, particularly in Oriental music."
A San Francisco Chronicle piece about Cecil Cowles from 17 June 1923 says: "The other occasion was a recital of her own in which she played her Song Without Words, In a Rickshaw , Chinese Dance and Valse Caprice..."
The main thesis of my piece “Orientalism, Perpetually Foreign Musics, and Asian Exclusion” is that that the systematic exclusion of Asian/American musics led to a vacuum filled by racial fantasy works composed and performed by white Americans in both classical and popular musics.
Normalize not centering Western Chord labels in Music Theory. In quintal harmony, it'd be a C2; In a quartal one it's a D5/2; not sus chords at all. Parallel seconds (and ninths) are way common in Eastern Orthodox traditions.
"The notations of znamenny polyphony require a special approach to their transcription; but when correctly read the music of the ‘scores’ abounds in harsh sonorities in the form of extended parallel seconds & fifths.”
Brazhnikov, qtd in Swan "Russian Music & its Sources..." p45
“The voices enter at the interval of the second and, within a short period of time, four more vertical intervals of the second appear in a row. In the process, the voices cross.”
Vladislav Uspensky, quoted in Johann von Gardner's "Russian Church Singing" Vol. 2, pg. 316
"An organ was installed on a Northwest Stratocruiser in the 1950s through an arrangement with local musician Swanee Swanson. The organists received free flights to New York and other East Coast destinations."
Welsh Harp tablature from the *Robert ap Huw manuscript* (1613). The manuscript is the oldest extant source of primarily Late Medieval eisteddfod repertory that dates to 1340-1500 and was compiled by Robert ap Huw (c.1580-1665).
Short segment on the *Robert ap Huw manuscript* in Rhodri McDonagh's wonderful "Welsh Trad Music | A Beginner's Guide" video (cued up to that segment below). The whole vid is worth a watch and is only 24 minutes.
Bangor University's "Music of the Robert ap Huw Manuscript" page with other resources for Cerdd Dant and other British Isles harp traditions.
One of the things I love about Georgian Harmony is that it's based on what's essentially close to a functionally 7TET/EDO collection of pitches. Many global harmonic systems are built on different tuning systems than those in what's typically referred to as Western harmony.
The above image from Malkhaz Erkvanidze's "On Georgian Scale System" pg. 181