THREAD: American Music Essentialism and the Perpetually Foreign Music Trope.
Here's a map of N. American Chinese Music Ensembles (NACME). There're 115 entries on it. This was compiled by Erhu player, Andrew Wilt of Tucson, Arizona (currently living in Beijing).
CA-16; US-99
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If that's not eye-opening, let me say that this probably vastly underestimates the actual number of groups.
Ex. I read a dissertation about NYC Chinese music from 1993 which lists 42 organizations (Appendix A) alone. This map only has 8 in NYC.
Last example. In Tucson, the map has two groups. This is where the author of the map lived.
In my database I have 5, if not 6 Chinese Music Organizations based in Tucson. There's at least one choral organization (Tucson Sino Choir) and at least one group from the 1920s.
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There are likely several hundred groups which have existed in the US since the 1850s. My lists for the Bay Area and NYC alone have nearly 100 groups.
David Badagnani's North American Chinese Music list has 229 groups in the US.
Which says nothing about solo artists, composers, and performers. Much less about those not going the "traditional" Chinese Music route. The assumption is that if you're not doing Classical or Traditional, then you're doing Pop. Problem is, not all Pop is American.
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One of my favorite Chinese-French American artists is LA based singer-songwriter, Jessica Fichot, whose musical influences/background have little to do with the typical "American" Popular music genres. Which begs the question-what is "American Music?"
It's "Chinese music," not "music made by Chinese Americans;" it's "Hindustani music," not "music made by South Asian Americans;" it's "Arabic music," not "music made by Arab Americans."
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By emphasizing the "historically emergent" AS "ethnically essential" we erase the cultural practice of music made by some Americans because of ethnic origins. This is functionally and precisely what happens with the Perpetual Foreigner Trope.
"Where does this music come from?" becomes the analogue of “Where are you really from?” Because what counts as being American Music is the same thing as what counts as being an American.
Going back to the map of North American Chinese Music Ensembles.
Unless we're more interested in supporting white supremacy, maybe we should be content to say these are all Chinese American Music Ensembles and that they perform Chinese American Music.
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P.S. Speaking of the map, I just realized I didn't link to it:
OMG--that quote from the Tucson Chinese is incomplete! Check this!
"Yet I hear once Wagner. I go, too, into a shop in Scotland where they had a steamship for my government. The men they hammer on the boilers. That was better than Wagner."
"An organ was installed on a Northwest Stratocruiser in the 1950s through an arrangement with local musician Swanee Swanson. The organists received free flights to New York and other East Coast destinations."
Welsh Harp tablature from the *Robert ap Huw manuscript* (1613). The manuscript is the oldest extant source of primarily Late Medieval eisteddfod repertory that dates to 1340-1500 and was compiled by Robert ap Huw (c.1580-1665).
Short segment on the *Robert ap Huw manuscript* in Rhodri McDonagh's wonderful "Welsh Trad Music | A Beginner's Guide" video (cued up to that segment below). The whole vid is worth a watch and is only 24 minutes.
Bangor University's "Music of the Robert ap Huw Manuscript" page with other resources for Cerdd Dant and other British Isles harp traditions.
One of the things I love about Georgian Harmony is that it's based on what's essentially close to a functionally 7TET/EDO collection of pitches. Many global harmonic systems are built on different tuning systems than those in what's typically referred to as Western harmony.
The above image from Malkhaz Erkvanidze's "On Georgian Scale System" pg. 181
Latest update to the <Solo Keyboard Repertoire - Southeast Asian Composers> resource. Added about another 50 or so pieces by (primarily) Vietnamese/Vietnamese diasporan composers.
I think it's easy to underestimate the size and diversity of SE Asia (hence why I added a new second paragraph to the doc). For example, Indonesia alone has a population of nearly 275 million: the 4th most populous country in the World. About 231 million Indonesians are Muslim.
And just hearing all those different composers that've created wonderfully expressive uses of the piano for native tunes, or how they've incorporated that into their compositional style or, in some cases, incorporated the piano into SEA folk and art musics, is just so refreshing!
Finally getting a chance to read this and the intro piece "American Music and Racial Fantasy, Past and Present" is so excellent & lays out the backdrop for what I call the <Perpetually Foreign Music> idea & how Raceface Minstrelsy shapes current Anglo/American popular musics.
This, especially: "Dismantling the Black-white binary requires us to locate our discussion of music and race in the period prior to 1900" (pg. 573) though I'd argue we should extend this into discussion of race/music today & how the Black-white binaries create other...
...exclusions. Especially as this carries over into music education & how this "In every part of the globe that was touched by minstrelsy, fantasies served to advance white male status" plays into ehtno-nationalist views of what counts as "American Music."