Often overlooked is the fact that He established the Shanmatha system of worship and the Dasanaami sampradaya. As is commonly misunderstood, Shankara didn't establish or create Advaita. Advaita is in the crux of Veda/Vedanta and even Puranic lore.
At a time when people were fighting among themselves for bragging rights on whose form of Iswara is superior, the Shanmatha system was crucial as it added Subrahmanya/Skanda to the already extant Panchaayatana worship and put all 6 forms of Brahman on to the same pedestal.
While people still follow and have affinities for their Istaas, the avaidic taaratamyas which somehow crept into the Hindu society were erased and this is has largely become the de facto philosophy of Bhaaratavarsha despite the insurgence of sectarian cults of all kinds.
A good rationale that can be given the benefit of doubt.
However, a few questions linger... 1. How did Raama Katha endure all these millennia w/o any of this dating nonsense? 2. How did it survive even at the peak of Drav movement? 3. Are these attempts to actually cover up
our ineptitude or are children genuinely clamoring head over heels to know the exact date? 4. If scientific rationale is used for dating, is it also being used to explain many of the events in the epic that involve supernatural forces and superhumans abilities?
5. In the current RW setup, there are two opposing absolutely dunderhead pillock camps that have their own demented dating rationale. What scientific method is being used to reconcile these? 6. Will Ramayana become part of core curricula now that historicity is established?
First one should know what the Vedantic purport of the word Sudra is. Everyone is a born Sudra. The word Sudra is not the same as modern day political Dalit. There's no terminology of Dalit in Sastras. I've detailed that here 👇🏼
In this case, Raikva was a cart puller in the kingdom of Jaanashruti. Jaanashruti was famous for his genorisity but he soon came to know that Raikva was regarded to be higher in merit. Naturally, this hurt his ego that a mere cart puller was being extolled greater than him.
Point 1 is not true. Most major scientific instrumentation always capture images in monochrome whether it is a CMOS/CCD or a PMT. This is because of several reasons.
a. Color requires using a Bayer Filter that assigns the RGB to each pixel. Bayer uses an additional G since the
retina is sensitive to green at a typical daytime white balance of 5500K or a D65 correlated color temp (CCT) of 6500K. Each pixel, though it can absorb all wavelengths, can only transmit the color it is intended to. That means, a pixel for Red will lose information from G and B
This cannot be afforded in sensitive experiments. A monochrome sensor, OTOH, captures light as is. No loss of image information and no need for unnecessary demosaicing in post.
b. You never know what your sample or in this case the feature of the moon you would stumble upon. So,
Clarified this with elders. Apparently, the Haritha varna is contemplated by some upaasakas to indicate that He removes doshas and kalmashaas and confers auspiciousness. This is also why one of the mukhas i.e. Garuda in the Panchamukha Aanjaneya murthi is depicted in green.
as He removes all poison, physical and metaphysical, plaguing seekes. So, although the haritha varna is legit, Sastras primarily describe Hanuman as golden. Tulsidas says, Kanchana varana viraaja suvesa.
Kanchanabha is one of the names of Hanuman as well.
The Hanumat Sahasranama indicates both golden as well as neela varna (bluish-green) hues
Svarnavarno balaadhyascha
and
Neelapriyo neelavarno neelavarnapriya: suhrut
This is one of those movies where artistic brilliance clouds factual history in a way that subtly vilifies the viewer.
That said, there was indeed a vigraha of Govindaraja Swamy that was being shifted from Thillai to Tirupati by Sri Ramanuja. However that developed a crack and
hence was deemed unfit for worship. Because the muhurtam for consecration was approaching, Sri Ramanuja ordered one to be made immediately of chalk, which is the present Govindaraja Swamy in Tirupati. This is the reason why there is no jala or ksheera abhishekam to this murthy.
Only tailaabhishekam is performed.
So, what happened to the original stone vigraha? It lies abandoned near a place called Narasimha teertham commonly called Manchineella Gunta (a pond of drinking water in Telugu).