First one should know what the Vedantic purport of the word Sudra is. Everyone is a born Sudra. The word Sudra is not the same as modern day political Dalit. There's no terminology of Dalit in Sastras. I've detailed that here 👇🏼
In this case, Raikva was a cart puller in the kingdom of Jaanashruti. Jaanashruti was famous for his genorisity but he soon came to know that Raikva was regarded to be higher in merit. Naturally, this hurt his ego that a mere cart puller was being extolled greater than him.
Point 1 is not true. Most major scientific instrumentation always capture images in monochrome whether it is a CMOS/CCD or a PMT. This is because of several reasons.
a. Color requires using a Bayer Filter that assigns the RGB to each pixel. Bayer uses an additional G since the
retina is sensitive to green at a typical daytime white balance of 5500K or a D65 correlated color temp (CCT) of 6500K. Each pixel, though it can absorb all wavelengths, can only transmit the color it is intended to. That means, a pixel for Red will lose information from G and B
This cannot be afforded in sensitive experiments. A monochrome sensor, OTOH, captures light as is. No loss of image information and no need for unnecessary demosaicing in post.
b. You never know what your sample or in this case the feature of the moon you would stumble upon. So,
Clarified this with elders. Apparently, the Haritha varna is contemplated by some upaasakas to indicate that He removes doshas and kalmashaas and confers auspiciousness. This is also why one of the mukhas i.e. Garuda in the Panchamukha Aanjaneya murthi is depicted in green.
as He removes all poison, physical and metaphysical, plaguing seekes. So, although the haritha varna is legit, Sastras primarily describe Hanuman as golden. Tulsidas says, Kanchana varana viraaja suvesa.
Kanchanabha is one of the names of Hanuman as well.
The Hanumat Sahasranama indicates both golden as well as neela varna (bluish-green) hues
Svarnavarno balaadhyascha
and
Neelapriyo neelavarno neelavarnapriya: suhrut
This is one of those movies where artistic brilliance clouds factual history in a way that subtly vilifies the viewer.
That said, there was indeed a vigraha of Govindaraja Swamy that was being shifted from Thillai to Tirupati by Sri Ramanuja. However that developed a crack and
hence was deemed unfit for worship. Because the muhurtam for consecration was approaching, Sri Ramanuja ordered one to be made immediately of chalk, which is the present Govindaraja Swamy in Tirupati. This is the reason why there is no jala or ksheera abhishekam to this murthy.
Only tailaabhishekam is performed.
So, what happened to the original stone vigraha? It lies abandoned near a place called Narasimha teertham commonly called Manchineella Gunta (a pond of drinking water in Telugu).
What's wrong with Ph.Ds here? Your doc is absolutely right. Endometriosis can result in significant dips in ovarian reserves with potentially low antral follicle counts and AMH levels. To the point that formation of new eggs might not be sustainable even with IVF.
The treatment from your German doctor is wrong. Contra pills aren't the solution to manage endo. Definitely not if the pill has estrogen in it. It will only add to the inflammatory microenvironment around the endo lesion. The Indian doc should be commended here actually.
You conveniently didn't mention the severity of your disease for which the doctor might have suggested so. Before you experience premature ovarian failure and dyspareunia, it's imp to conceive if you ever want to. But hey I've a Ph.D in cell biology so let's act sanctimonious 🤷🏻♂️
The Maandukya Upanishad from the Atharvana Veda is one of the very few treatises that deals with this paradigm below. The answer for your question lies in understanding the difference between what is real, what is unreal, and what is "perceived" to be real @neiltyson
The unreal is transient, the real is eternal. Great Rishis, after studying the nature of both real and unreal, have concluded thus.
There are three states that a jiva normally experiences: Jaagrit (awake state), Swapna (dream), and Shushupti (deep sleep). This can be, in a way, considered akin to Shrishti (creation), Sthithi (preservation), and Laya (subsummation). Understanding how dreams operate gives us