Summary of #ShreeBhagwatGita Adhyay 5- कर्मसंन्यासयोग
Arjuna asks Krishna whether the path of renunciation(sanyasa)or the path of action(karma) is better for him. Krishna replies that both paths are good but that the path of karma yoga is more direct. (1/7)
The path of renunciation and the path of action both lead to the Self, if practiced deeply.Ignorance of the Self is what causes men to "act badly."  Krishna insists that one must understand that the Self at the core of all beings is the same.(2/7)
Shri Krishna talks about "equality" when he says:
"इहैव तैर्जित: सर्गो येषां साम्ये स्थितं मन: |
निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिता: ||"

"Those whose minds are established in equality of vision, conquer the cycle of birth and death in this very life."(3/7)
The path of renunciation is also the path of Sankhya yoga, or the yoga of wisdom and knowledge. According to Krishna, both are legitimate paths to the truth and the true Self. In devoting oneself to one of these paths, one can ultimately achieve both. (4/7)
The practices of meditating and renouncing worldly pleasures are actions that lead to the wisdom of understanding the true Self.The path of karma yoga also leads to the same wisdom. Krishna explains that these two paths lead to the same place.(5/7)
Shri Krishna says,
"भोक्तारं यज्ञतपसां सर्वलोकमहेश्वरम् |
सुहृदं सर्वभूतानां ज्ञात्वा मां शान्तिमृच्छति ||"

"The one who comes to know the eternal essence, and realizes that he(God) is the controller of all the worlds, and the wisher of all beings, attains peace" (6/7)
The difference is that, some people are led by their circumstances of birth to seek self primarily through renunciation or knowledge and some like arjun are meant to seek it through the yoga of action(karma).(7/7)
#Adhikmaas
#purushottammaas

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More from @vishwapatel_

5 Oct
Summary of #ShreeBhagwatGita Adhyay 18-मोक्षसंन्यासयोग

In response to Arjuna's question about difference between Sanyasa and Tyaga shri Krishna provided several contemporary definitions of tyaga. He then enumerated three types of tyaga based on the three gunas.(1/n)
The foremost is sattvic where the individual performs his duty without attachment to the reward. Shri Krishna analyzed the five factors that are involved in any action : the foundation, the doer, the instruments, energy and divinity.
(2/n)
He then analyzed three factors that compel us to act: knowledge,action and the sense of doership.These three as well as intellect,fortitude and joy were each categorized as sattvic, raajsic and taamsic. It proves that that nothing is free from the effect of these three gunas(3/n)
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4 Oct
Summary of #ShriBhagwadGita Adhyay 17-श्रद्धात्रयविभागयोग

In this chapter shri Krishna analysis,, svabhava(nature) through studying what food we eat, how does it affect our nature, and what actions we perform. (1/6)
The bulk of the chapter is analysis of food, sacrifice, charity and penance. Yagna(sacrifice) represents our duty towards God. Daan(charity) represents our duty towards human beings and tapasya(penance) represents our duty towards ourselves.(2/6)
All of this are classified into three types:Sattvic, Rajsic and Tamsic. Penance is further classified into three components:physical, mental and speech. According to Krishna one shouldn't harm ourselves or others while performing penance.(3/6)
Read 7 tweets
3 Oct
Summary of #ShriBhagwadGita Adhyay 16-दैवासुरसम्पद्विभागयोग

The theme of 16th Adhyay is the analysis of divine(Daiva) and devilish(Asur) qualities that are present in every human being. Further, shri Krishna lists the qualities of divine and devilish humans.(1/7)
Fearlessness and purity of mind are the qualities of divine, while ostentation and arrogance are the qualities of devilish. According to him the divine qualities are a stepping stone towards self-realization and liberation, but the devilish qualities are a slippery slope.+(2.1/7)
Towards never-ending bondage and sorrow. Extreme materialism is considered no different than devilish nature. Shri Krishna says, the people with devilish nature are steeped in delusion and ignorance. Instead of bringing happiness, their infinite desires bring them worries.(2.2/7)
Read 8 tweets
2 Oct
Summary of #ShriBhagwadGita Adhyay 15-पुरुषोत्तमयोग

This chapter summarizes the entire essence of not just Gita but also all the Vedas. It covers four topics:what is the world, who Krishna is, what is God and what is relationship between him, the world and God.(1/7)
Our existence in this world is illustrated using an upside down tree. The root of this tree is God, wielding the power of Prakriti, the Brahman, the eternal essence with attributes. Our existence in this world, is the outward growth of the tree.(2/7)
This growth is fueled by sense objects which are in the form off sprouts or buds. Each sense object guarantees desires, which generates actions, which binds us to rhe branches of the tree. The only way to get rid of the endless cycle of desire and action is(continue..)(3.1/7)
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1 Oct
Summary of #ShreeBhagwatGita Adhyay 14- गुणत्रयविभागयोग

The three gunas sattva, rajas, and tamas are based upon a person's disposition. The gunas keep the eternal Self bound to the physical body. Sattva binds by attachment to knowledge and joy(continue...)(1.1/5)
...rajas by passion and activity, and tamas by laziness and sleep. Of the three, sattva has the power to uplift a person and lead to enlightenment because it is connected to wisdom. The other two create stasis, or drag a person down.(1.2/5)
Conversely, sattva without attachment can help a person leave the cycle of death and rebirth(attain moksh). Krishna names sattva as the "ruling trait" of a person who is on the path of understanding and knowledge.(2/5)
Read 7 tweets
30 Sep
Summary of #ShriBhagwadGita Adhyay 13-क्षेत्र-क्षेत्रज्ञविभागयोग
In this chapter krishna describes three elements:The field, the knower and the object of knowledge. The field describes the physical world. When Krishna describes field he mentions 5 elements and 10 senses.(1/7)
The five elements includes: Earth, air, fire, water and space. The 10 senses can be divided into two parts: Sensory and Motor. Sensory faculties include sight, hearing, smell, taste and touch. And motor faculties includes:Hands, legs, voice, genitals, and anus.(2/7)
Humans experience physical world through these senses. The body is the representation of all these factors. he body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it dies. Therefore the field is a temporary material thing.(3/7)
Read 8 tweets

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