You’ve heard of the Norman Conquest in 1066; but have you heard about the Lithuanian invasion of England in 1069? Buckle up… (thread)
If you read the standard Oxford edition of Orderic Vitalis’s Ecclesiastical History, edited by Marjorie Chibnall, you’ll find that Chibnall identifies the soldiers employed by King Sweyn II of Denmark for an attempted invasion of England in 1069 as Lithuanians
The ‘Lithuanians’ were recruited by Sweyn and tried to land at Dover, then Sandwich, but were repulsed; they then landed successfully at Ipswich and sacked it, later moving to Norwich, where they were defeated by Ralph de Guader and forced to retreat
So, did England narrowly avoid the fate of becoming part of the Grand Duchy of Lithuania? Well, not exactly…
The offending passage (in Latin) is this one:
And in English translation:
Chibnall, following earlier authors, identified Leutecia as Lithuania – mainly because the Leutecians are described as pagan (which the Lithuanians famously were until the late Middle Ages)
But nowhere else in medieval sources will you find a reference to Lithuania as Leutecia (or anything sounding much like it), and there is no evidence Sweyn or his father ever attacked or subjugated Lithuania. So something is a bit fishy here…
In fact, as long ago as 1873 Edward Augustus Freeman realised that Leutecia was a mistranscription of Leucetia, i.e. Lechitia, the country of the Lechites (another name for the West Slavic Wends). This is borne out in contemporary scholarship
The Wends, like the Lithuanians, were famously pagan. Orderic Vitalis applied a kind of ‘interpretatio Nordica’ to Wendish religion, identifying their gods with the familiar Norse gods Odin, Thor and Freya
The Wends (who spoke a Slavic language a bit like Polish) were indeed frequent subjects of attacks by Sweyn because they lived in what is today northern Germany, close to Denmark
So (disappointingly, perhaps) England has never actually been subjected to a Lithuanian invasion; but it is still extremely interesting that Sweyn II employed pagan Wends to attack Norman England
Thanks to @neilmcguigan for alerting me to this fascinating yet rather alarming error in Chibnall’s edition!
(As an aside, it’s because of Sweyn’s victories over the Wends that, to this day, the full title of the King of Sweden is ‘King of the Swedes, Goths and Wends’ – even though the Wends live nowhere near Sweden)
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In Glasgow yesterday I didn’t just visit @hunterian. A highlight was my visit to Govan, capital of the British kings of Strathclyde-Cumbria between the 9th and 11th centuries. Sadly @GovanStones close for the winter but I saw Scotland’s oldest churchyard
While the cemetery was in Govan, the royal hall was just across the Clyde in Partick, while a causeway linked the cemetery with Doomster Hill, a site of ceremonial assemblies levelled in 1800 and now the site of a new housing development
Nearby is the wonderful @riversidemuseum which features an astounding collection of early automobiles (a secret interest of mine that I don’t much talk about). I love how the 1900 Argyll Voiturette’s radiator looks like a toaster of the era…
The main target of today’s expedition was this, however - an excavated Roman bathhouse in a corrugated iron bunker under the A1(M) near Welwyn. And this is a place with which I have a special connection… (thread)
In 1960, long before the A1(M) was built, this was a tranquil meadow on the west bank of the River Mimram, known as Dicket Mead. On the east bank was Sherardswood School whose science master, Tony Rook, was a keen archaeologist. Tony began to notice Roman tiles in the river…
He set up an archaeological society to excavate a potential villa (incredibly, from the reward money for finding an abandoned safe in a chalk pit) and discovered what would become known as Dicket Mead
The second Abbey of the Dunes endured until the French Revolution when it was finally dissolved indefinitely its last abbot, Nicholas de Roover. The abbey buildings then ended up as the Great Seminary of Bruges
I’m fascinated by the history of cultural portrayals of Roman Britain; Arthur Machen’s vision of decadent religious strangeness was perhaps the most out-of-kilter with other Victorian portrayals of a martial and masculine province
The introduction to my short story collection ‘Shades of Rome’ traces the lineage of one particular tradition of portraying Roman Britain as a site of the sinister and uncanny…
What I love about Machen is that he wasn’t just reading Roman or contemporary historians, but going directly to archaeological reports and artefacts and being inspired by the sheer weirdness
I decided to hit the Circus Visitor Centre first, to see what remains of the circus discovered in 2004 - an example of a site so massive it was too big to see, so no-one had realised it was there. These models give some idea of the scale…
TIL that Ceaușescu deliberately left some Romanian regions uncollectivised so folklorists could go there and study the unspoilt folk culture. Folklore studies as a totalitarian social experiment 😬
Communist regimes generally had some understanding that the 'modernisation' they craved destroyed folk culture, but they wanted to preserve that folk culture as a foundation of national particularity (and specifically *proletarian* national particularity)
But on the other hand, folk culture was also the basis of a nationalism they wanted to annihilate (or at least assimilate into the cult of the state in a neutralised form); and the presence of national minorities complicated matters, whose particularity was unacceptable