Summary of #ShreeBhagwatGita Adhyay 7-ज्ञानविज्ञानयोग

Krishna tells Arjuna one can know him (God) by practicing nonattachment. He tells him that he (God) is the fundamental essence of the universe and that his current form is just an earthly incarnation.(1/7)
Shri Krishna says-
"मत्त: परतरं नान्यत्किञ्चिदस्ति धनञ्जय |
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ||"

"Beyond me there is none other, not even a little. Like beads are pervaded by string, all this is in me."(2/7)
Krishna divides those who worship him into four types: the person in distress, the power-seeker, the wisdom-seeker, and the sage. The sage is the type that already has achieved serenity of mind through yoga and meditation and understands the nature of God and Self.(3/7)
Krishna explains he is the essence not only of all existence but also of the perceivable world. Just as he is incarnated in a body, he is both the essence of the universe and its material.(4/7)
What he is trying to convey to Arjuna is that people are often misled by the parts of him or the world they experience with their senses, failing to understand his nature as the essence of being beyond what can be perceived.(5/7)
Shri Krishna concludes,
"साधिभूताधिदैवं मां साधियज्ञं च ये विदु: |
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतस: || "

"Those who know me(Krishna)as the governing principle of the adhibhūta (field of matter) and the adhidaiva (the celestial gods), and..(continue)"(6.1/7)
"...as adhiyajña (the Lord all sacrificial performances), such enlightened souls are in full consciousness of me even at the time of death."(6.2/7)
"जरामरणमोक्षाय मामाश्रित्य यतन्ति ये |
ते ब्रह्म तद्विदु: कृत्स्नमध्यात्मं कर्म चाखिलम् ||"

"Those who take shelter in me, striving for liberation from old-age and death, come to know the individual self, and the entire field of karma."(7/7)
#AdhikMaas
#purushottammaas

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More from @vishwapatel_

5 Oct
Summary of #ShreeBhagwatGita Adhyay 18-मोक्षसंन्यासयोग

In response to Arjuna's question about difference between Sanyasa and Tyaga shri Krishna provided several contemporary definitions of tyaga. He then enumerated three types of tyaga based on the three gunas.(1/n)
The foremost is sattvic where the individual performs his duty without attachment to the reward. Shri Krishna analyzed the five factors that are involved in any action : the foundation, the doer, the instruments, energy and divinity.
(2/n)
He then analyzed three factors that compel us to act: knowledge,action and the sense of doership.These three as well as intellect,fortitude and joy were each categorized as sattvic, raajsic and taamsic. It proves that that nothing is free from the effect of these three gunas(3/n)
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4 Oct
Summary of #ShriBhagwadGita Adhyay 17-श्रद्धात्रयविभागयोग

In this chapter shri Krishna analysis,, svabhava(nature) through studying what food we eat, how does it affect our nature, and what actions we perform. (1/6)
The bulk of the chapter is analysis of food, sacrifice, charity and penance. Yagna(sacrifice) represents our duty towards God. Daan(charity) represents our duty towards human beings and tapasya(penance) represents our duty towards ourselves.(2/6)
All of this are classified into three types:Sattvic, Rajsic and Tamsic. Penance is further classified into three components:physical, mental and speech. According to Krishna one shouldn't harm ourselves or others while performing penance.(3/6)
Read 7 tweets
3 Oct
Summary of #ShriBhagwadGita Adhyay 16-दैवासुरसम्पद्विभागयोग

The theme of 16th Adhyay is the analysis of divine(Daiva) and devilish(Asur) qualities that are present in every human being. Further, shri Krishna lists the qualities of divine and devilish humans.(1/7)
Fearlessness and purity of mind are the qualities of divine, while ostentation and arrogance are the qualities of devilish. According to him the divine qualities are a stepping stone towards self-realization and liberation, but the devilish qualities are a slippery slope.+(2.1/7)
Towards never-ending bondage and sorrow. Extreme materialism is considered no different than devilish nature. Shri Krishna says, the people with devilish nature are steeped in delusion and ignorance. Instead of bringing happiness, their infinite desires bring them worries.(2.2/7)
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2 Oct
Summary of #ShriBhagwadGita Adhyay 15-पुरुषोत्तमयोग

This chapter summarizes the entire essence of not just Gita but also all the Vedas. It covers four topics:what is the world, who Krishna is, what is God and what is relationship between him, the world and God.(1/7)
Our existence in this world is illustrated using an upside down tree. The root of this tree is God, wielding the power of Prakriti, the Brahman, the eternal essence with attributes. Our existence in this world, is the outward growth of the tree.(2/7)
This growth is fueled by sense objects which are in the form off sprouts or buds. Each sense object guarantees desires, which generates actions, which binds us to rhe branches of the tree. The only way to get rid of the endless cycle of desire and action is(continue..)(3.1/7)
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1 Oct
Summary of #ShreeBhagwatGita Adhyay 14- गुणत्रयविभागयोग

The three gunas sattva, rajas, and tamas are based upon a person's disposition. The gunas keep the eternal Self bound to the physical body. Sattva binds by attachment to knowledge and joy(continue...)(1.1/5)
...rajas by passion and activity, and tamas by laziness and sleep. Of the three, sattva has the power to uplift a person and lead to enlightenment because it is connected to wisdom. The other two create stasis, or drag a person down.(1.2/5)
Conversely, sattva without attachment can help a person leave the cycle of death and rebirth(attain moksh). Krishna names sattva as the "ruling trait" of a person who is on the path of understanding and knowledge.(2/5)
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30 Sep
Summary of #ShriBhagwadGita Adhyay 13-क्षेत्र-क्षेत्रज्ञविभागयोग
In this chapter krishna describes three elements:The field, the knower and the object of knowledge. The field describes the physical world. When Krishna describes field he mentions 5 elements and 10 senses.(1/7)
The five elements includes: Earth, air, fire, water and space. The 10 senses can be divided into two parts: Sensory and Motor. Sensory faculties include sight, hearing, smell, taste and touch. And motor faculties includes:Hands, legs, voice, genitals, and anus.(2/7)
Humans experience physical world through these senses. The body is the representation of all these factors. he body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it dies. Therefore the field is a temporary material thing.(3/7)
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