Description of the Rama Janmabhoomi from the Ayodhya Mahatmya in the Vaishnavakhanda of the Skandapurana.
Sage Agastya describes to sage Vasishtha the exact location of the birth place of Shri Rama in Ayodhya.
This was part of evidence submitted & accepted by the court.
Agastya muni describes the benefits reaped by having a darshana of Lord Rama at his birth place on a Navami. He says it is a sure way to attain Moksha & the punya accrued from going on a teertha to the Rama Janmabhoomi is equivalent of doing 1000's of Gau-dhana.
The Janmabhoomi teertha is praised & extolled to the hilt by sage Agastya as he further describes the benefits to be reaped by having a Darshana there. From the description one can imagine the significance of this spot for Hindus for millenias.
The Puranas, especially the Skandapurana gives us a wealth of priceless information on many of our Teerthas all across Bharat. Some of these Teerthas, especially in the north are under turushka occupation. Skandapurana describes the Gyanvapi teertha too.
Apart from the Temple at the Janmabhoomi, there were 4 other prominent Vishnu teerthas in Ayodhya mentioned in the Skandapurana.
1)Harismrti(Guptahari) at Gopratara ghat.
2)Vishnuhari at Chakratirta.
3)Chandrahari on the west side of Swargadwara ghat.
4)Dharmahari on east side
Agastya describes Harismrti teertha.
Agastya describes the features of the murthi of Vishnu Hari at Chakratirta & the benefits to be had by taking the holy bath at Chakratirta.
Sage Agastya now describes Chandrahari & the benefits to be had by having a darshana here.
It is also here that the Udyapana ceremony is conducted to mark the conclusion of a Vratha. It is known by the name of Candrasahasrha Vratha.
Now Agastya describes the 4th & perhaps the most powerful of the 4 Teerthas; Dharmahari. He is described as the destroyer of Paapa in Kali Yuga.
As mentioned by @Lost_History1, 3 of the 4 Teerthas are currently under turushka occupation. From their description in the Skandapurana, it is apparent that these 4 teerthas were as important as the Janmabhoomi.
It would be a travesty if the 4 Vishnu teerthas are not liberated from turushka occupation & restored to their pure & pristine glory of the Puranic days. Reclamation of Janmabhoomi is only a small baby step in this direction. #Harismrti#VishnuHari#CandraHari#DharmaHari
They are all abandoned turushka eyesores. The govt can easily aquire all of them & hand them over to @ShriRamTeerth to start active pujas at each of these Teerthas.
Namaste friends🙏 Had the good fortune of having a darshana at one of the most iconic temples of Bharat last week, the ancient Pallava era Kailasanatha Temple at Kanchi.
This is a thread on the temple's history, architecture & sculptures. There is so much to share. Do read. 🕉️
Firstly, brief history of the temple. It was built during the 8th century by Pallava emperor Rajasimha. The temple also goes by the name Rajasimheshwara. This temple served as the architectural blueprint for the Chalukyas & later Rashtrakutas for their temples at Vatapi & Ellora.
There is a Pallava-Granta inscription in the temple that praises Rajasimha as a great ruler. He is praised as having mastered the vedas and shaiva siddhantha. He is compared to Indra & Kubera
Some of the titles used by Rajasimha were Ishanacharana, Sivachudamani, Kalasamudra.
A detailed THREAD on the history, architecture & sculpture of the Hoysala built Chennakeshava Temple at Somanathapura, Karnataka.
This is going to be a long one & it took me a while to piece all the information together. Do continue reading till the end. Lets's start 🕉️ (1)
The Keshava temple was constructed by Somanatha Dandanayaka on receiving funds from reigning King Narasimha III. This temple was consecrated in 1238 CE & is considered the last major temple building activity undertaken by the Hoysalas. (2)
In front of the entrance of the temple is a 10mt high Dipasthambha. The Temple is enclosed in a prakara wall & is entered through a mantapa on the east. To the left of this mantapa is a 3mt high slab with inscription in both Kannada & Sanskrit dating to the reign of Narasimha (3)
A Thread on the history, architecture, paintings and sculpture at The Veerabhadra swamy temple in Lepakshi, Andhra. The temple represents the awe inspiring architectural brilliance of the Vijayanagara Empire. (1)
Hanumalinga shrine is located at the southwest corner of the pradaksina path that surrounds the garbhagrha & antarala (vestibule) of the Veerabhadra shrine. The entrance to this shrine is situated in the southwest corner of the pradaksina wall. (57)
Facing the east, the shrine consists solely of the garbhagriha, which houses a linga placed on a vedi (pedestal). Above the roof is a four faced Nagara Shikhara. (58)
Da Vinci was undoubtedly a great innovator. But 500 years before him was Paramara Bhoja. He authored the Samarangana Sutradhara, a multi disciplinary text, where he describes building advanced warfare machines including mechanized soliders! This is 500 years before Da Vinci! (1)
Bhoja's legendary work, the Samarangana Sutradhara has no parallel for its time. In this particular chapter called Yantra vidhanam, he describes the method of building advanced mechanical devices like Golakabhramana, Jalayantra & many others. (2)
Bhoja talks about a number of advanced mechanical devices which he calls as "Yantras"
He defines a Yantra as " The device by which the mahabhutas like earth, water, fire, air & ether are controlled. When the free & natural activities of these mahabhutas...cont...(3)
THREAD. Chief reasons for the decline of Buddhism in India listed out by historian scholar PV Kane.
1) People realised the dangers of buddhist teachings of constantly being preached on how the world is a place of suffering & giving up on all desires etc
(1)
2) Hindu concept of 4 Ashrama system gave men a real purpose in life. Inculcated discipline in them, unlike Buddhist philosophy that threatened the very stability & continuance of human society that gradually led to loss of physical & mental vitality, idleness & race suicide
(2)
3) Later Buddhists strayed so much from the original teachings of buddha, in the process they simply ended up copying Hindu ideals like Bhakti. The line between Buddhism & Hinduism got so thin that the former got subsumed in the vast superior ocean that is Hindu dharma.
After turushka invader muhammad khalji destroyed nalanda & vikramashila, his hordes set eye in tibet. On the way back, his men were ambushed by Vallabhadeva's army. Vallabhadeva was the then ruler of Assam. In the battle many turushkas were killed. An inscription records this.
For the next century and a half, turushkas kept trying to push into Assam & failed. Some were mortally wounded & their armies destroyed. Resistance to turushkas by Hindu assamese is a great inspirational story.
When turushka malik yuzbak decided to invade Assam in 1257 CE, the then Hindu king set up a well planned trap which led to malik being captured & executed. His army was destroyed too. The Hindu king who led this operation is identified as Kamateshvara Sandhya.