In solidarity with Bhagyalakshmi, Diya Sana & Sreelakshmi ✊🏽

It takes courage to do what they did and then accept the accountability for it. Here's hoping that this glorious effort will serve as a lesson to every misogynist hiding behind their computers and spewing venom online.
There are many who see nothing wrong in what that vile man did. To hell with them. But a lot of men (and a few women) who otherwise stand against patriarchy have refused to support their act citing few concerns.

Let's address their arguments one by one.
"They shouldn't have taken law into their hands"

Like in the case of #MeToo movement, it is precisely because there is no proper process in place to address the problem that these activists had to take law into their hands. Active resistance arises out of a failed system.
Uncritical romanticism of man-made laws is dangerous. Those who are concerned about these women taking law into their hands probably would have been concerned about Gandhi breaking the salt laws and would have called for fighting Nazis in the marketplace of ideas.
"This is similar to mob-lynching or encounter killing"

Mob-lynching crimes are committed from a position of power to persecute the powerless, and encounter killing is a state going rogue and subverting its own laws. Both are ridiculous comparisons.
"The expletives used were anti-women"

Yes, they were, but in general the expletives are anti-women & casteist, in most languages. They cannot be justified but it's important to realise the larger societal problem here. We must not look for "perfect victims" to offer solidarity.
"Disagree with Bhagyalakshmi's past views, she's doing this for attention"

The personal politics of these activists are irrelevant. Those who are offering solidarity aren't endorsing any of their past actions or views. Again, this is a form of searching for "the perfect victim".
If this were a bus and someone touched a woman inappropriately, ask yourself if you would have complained about breaking laws. If you don't find these cases similar, it points to how lightly you are taking cyber crimes and how you underestimate their impacts on women.
That these women were perfectly aware of the legal consequences of their act and are ready to face them is what makes them courageous. If you find yourself being more angry at their "imperfect" feminism than systemic misogyny, you need to introspect.
It was not just that one man who got assaulted yesterday. It was an entire community of misogynist men who felt the heat. Next time one of them thinks to spew venom on internet in the name of "freedom of expression", they'll remember these glorious slaps.

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More from @DearthOfSid

23 Nov
Islamophobia is the irrational hostility to a religion and not people and hence, accurately named. It is used to refer to the corrupted public consciousness about Islam and this manufactured prejudice has played a huge role in fuelling anti-Muslim bigotry across the world.
There may be hostility towards Hindus, Christians or others in many parts of the world where they are minorities. But that doesn't mean "Hindu-phobia" or "Christian-phobia" exists. That is why the word Islamophobia exists as it's not merely about hostility towards minorities.
Acknowledging that Islamophobia exists is in no way shielding Islam from criticism. In fact, valid criticism against all religions is necessary for our collective progress. It is disingenuous to suggest that those calling out Islamophobia are somehow being apologists of religion.
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22 Nov
Kerala Police Act Amendment Ordinance 2020 by the @vijayanpinarayi goverment is a draconian, ill-conceived move that gives the state indiscriminate powers to attack people's freedom of expression. Hopefully the SC will strike this down soon enough.
Kerala govt claims that this law is meant to tackle the menace of cybercrimes especially against women. While the problem is very much valid, this is no solution as this section poses grave risk of being misused to curb dissent.

Governments will come and go but laws will remain.
Kerala government should have taken into consideration the concerns raised by the IT & legal experts about how dangerous this new law could be. Hopefully it will be forced to re-think their position as more and more people register their protest against it.
Read 5 tweets
11 Nov
Islamophobia is so normalised in this society that someone like Owaisi is "counter-radicalising" the people, but Mayawati is representing the oppressed people and giving them a voice. So, the former will always be accused of "vote-cutting" but never the latter.
If you take the example of Bihar elections alone, you will find the ridiculousness and duplicity of this argument.

Check out this thread which examines all the 20 seats contested by AIMIM and whether they hurt MGB anywhere.

Spoiler alert: They didn't!
Now, check out this thread which examines 8 seats contested by BSP where MGB candidate lost to NDA by a margin of less than 10k votes.

This is not even an exhaustive list, but I guess you get the drift.
Read 10 tweets
16 Oct
1. Liberals are strongly opposed to conservative values in all cultures across the world. But in a culturally diverse society, there exists an added layer to this opposition which is based on misperceptions about the foreign cultures.
2. Liberals from one culture tend to feel more strongly opposed to the conservative values of other cultures because they don't fully understand the social intricacies of the foreign culture. Thus, a part of their opposition arises out of ignorance and a phobia is generated.
3. A phobia implies an irrational, unreasonable aversion towards a culture in this context. Both anti-semitism and islamophobia are examples of this. Essentially, you don't know about a culture but yet you tend to believe the worst about them based on hearsay.
Read 7 tweets
16 Oct
"Rather than curbing the power of caste, then, economic liberalisation has exacerbated caste differences because it has exacerbated inequality in a society stratified along caste lines."

This is a must-read.…
"It is certainly the case that in liberal democratic societies, the formal equality of individuals serves as a convenient alibi for obscuring collective histories of advantage and disadvantage."
"We see this playing out in evaluations of merit in which the individual is treated as a person with certain innate capacities rather than as a person who has been afforded structural advantages."
Read 6 tweets
15 Oct
Thappad: 7.5/10
Halal Love Story: 8/10
The Trial of the Chicago 7: 8.5/10
Borat 2: 8/10
Read 7 tweets

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