Ancient Hausa City States
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The Hausa City States were independent political entities in what is now northern Nigeria. The first of the states, Gobir and Rano, emerged around 1000. All of the states remained independent until the Jihad of the Sultanate of Sokoto btw 1804-1815.
The Hausa city states (Biram, Daura, Gobir, Kano, Katsina, Rano, and Zaria [Zazzau]) emerged as southern terminals of the Trans-Saharan caravan trade. Like much larger cities such as Gao and Timbuktu in the Mali Empire.
Hausa merchants in each of these cities collected trade items from the rain forest region to the south, processed (and taxed) them and then sent them north to cities along the Mediterranean.
The trade probably influenced political development as ideas (and people) from the Middle East and North Africa made their way south to the cities.
Hausa city state creation myth suggests that the city states began when Bayajidda, the prince of Baghdad, arrived in Daura (the oldest of the Hausa city states) and married the queen of the town.
Their seven sons founded the other states of Katsina, Zazzau, Gobir, Kano, Rano, and Biram. Certainly trade influenced religion. By 1200 all of the city states had Muslim rulers.
Although each Hausa city state began as a small walled village (birni) of Hausa speakers, trade brought immigrants from the north, west, and east, all of whom were incorporated into these growing urban societies.
Both indigenous people and immigrants farmed the areas around the cities, providing food for the urban population in exchange for military protection from nomads and rival political states.
By the 1500s Kano had become the largest and most prosperous of the city states. By this point it was a major trading center in ivory, gold, leather, and slaves. Arab and Berber traders resided in the city along with local merchants.
It also became the leading center for Islamic culture in the region although it was challenged on occasion by Katsina. At times Kano and other city states attempted to conquer their rivals but none of them had the military or economic capacity to dominate the region.
Consequently the city states remained a loose confederation sometimes working jointly but more often as economic and political rivals.
That rivalry, however, came to an end in 1804 when Uthman dan Fodio, a Fulani religious leader from Gobir, began a jihad that in eleven years would bring all of the city states into the Sokoto Caliphate.
Queen Amanirenas: The Nubian Queen Who Defeated the Romans
The Romans had been a powerful force in the ancient world, and they had conquered many territories throughout Europe, Asia, and Africa. They were known for their advanced military tactics and their ability to defeat… twitter.com/i/web/status/1…
The Kingdom Of Kush: History and Civilization of Ancient Nubia
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Kush was also called Nubia because of its: Rich Gold mines. Around 700 BC, two empires ruled the earth – the Assyrian Empire and the Kingdom of Kush.
The Kingdom of Kush, also known as the Kingdom of Napata, the Kingdom of Kerma, the Meroitic Kingdom or sometimes called Nubia by some people, was a vast, powerful empire which dominated global affairs such that militarily, politically and economically, it was only rivalled by… twitter.com/i/web/status/1…
African women were never seen as sex objects until foreigners influences.
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In pre-colonial worldview, women were never seen as sex objects. That's why many traditional photographs show women posing half-naked with less care in the world as such has been their life. #Africa
Being ashamed of one's body began with the teachings of Christianity and the colonial school system, life styles, introduction of sex through media, Hollywood and such.
It was ok for women to walk around the village half-naked without arousing men because men's conscience on sexuality was not yet corrupted. There was no shame in publicly viewing body parts. This can also be seen in ancient Kemet where Isis, Akhenaten can be seen half-naked.
"AFRICAN NAIVETY BEGAN IN ANCIENT TIMES"
-Prof. John Henrik Clark
'Never make a stranger suffer and whatever else you may do to a stranger, do not kill him... For he knows not the laws by which you live' -Oba Ewuare of the Benin Empire, 1470 CE. #Africa
There was always the error among Africans that other peoples around the world share the same values with them. According to Historian, Prof. John Henrik Clark, "the African would feed a stranger before he thinks of the children's meal..." It was cultural.
"For if you are humane and another human being comes into your house, you invite him to dinner..." You offer him a meal and rest. This was the cultural predisposition that the Portuguese met in African when they arrived in 1485.
During the Eritrea war of independence over 30% of Eritrean Freedom Fighters during Eritrea's war of independence were women.
The Eritrean War of Independence was a conflict fought between Ethiopian governments and Eritrean independence fighters from 1 Sept 1961 to 24 May 1991.
Eritrea had become part of Ethiopia after World War II, upon the defeat of Italy and both territories were liberated from Italian occupation.
The marxist Ethiopian government enjoyed Soviet Union support until 1989 when glasnost and perestroika started to impact Moscow’s foreign policies, resulting in ceasing of support to foriegn allies.
Earth Castles, Togo 🇹🇬
The Batammariba people, whose name means "those who model the earth", live in north-eastern Togo and are known for making remarkable mud tower-houses (Takienta) which have come to be seen as a symbol of Togo. #Africa
Many of the buildings are two storeys high and those with granaries feature an almost spherical form above a cylindrical base. Some of the buildings have flat roofs, others have conical thatched roofs.
They are grouped in villages, which also include ceremonial spaces, springs, rocks and sites reserved for initiation ceremonies.