the African diaspora exists to maintain this order & paradox.Although, we experience ordinary systemic violence on different levels depending on location, class appartenance, ethno-racial and social mobility:
the type of violence we experience is nothing compared to the one experienced in America and particularly on the African continent. America is a settler colony and Europe is the colonizing force responsible for it’s inception.
So it is anti-indigenous + anti-Black violence that conditions: it’s existence and durability in geo-political spaces it chooses to terrorize and appropriate.
Europe is a geo-political order that constantly shifts it’s positionality on the world stage depending on it‘s colonial & imperial objectives. Mostly, the aftermath of the II world traumatized a whole generation of Europeans who were forced to rumble with anti-jewish racism
and that created a global brand of white european performative contestation over race and colonialism that absorbs radical political yearnings of colonized people who are accused of causing dysfunction, unrest and division
when they call out the numerous strategic transmutations of colonial politics internally and externally. In western Europe, the belief that, living in a post-racial society, prevails because of the erasure and romanticization of colonial past + presents, leaving a majority
of the white European population believing in their “acquired” moral superiority, all while committing racist violence systemically and systemically because of it’s politically conceived nature. Europeans master the art of diplomatic terrorism
It’s what can be coined “amicable racism” or paternalist racism.
They have been socialized to believe in our inferiority and thus can co-exist with us violently because our existences have never threatened the political order enough for them to create massive repressive state mechanisms of violence because they do that on the African continent
already. When we talk about racist violence, we are relegated to the racism-o-meter, that will always weaponize the american experience to deny the systemic nature of European imperialism world wide.
As long as America exists as the perfect contrast, our Afro- European experiences will constantly be used for politically reactionary intentions: we exist simultaneously as a testimony of Europe’s positive socio-cultural evolution and it’s excesses..
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i did a workshop last week w/ a group of yt queer organizers and i told them that their so called « activist fatigue » is b/c they don’t have an embodied liberation practice they can draw from since they spend more time appropriating the knowledge systems of non-yt people instead
of engaging in deep and transformative critic of their whiteness as an all encompassing framework of relatability b/c they refuse to do the nitty gritty work of putting their money and bodies on the line and sacrificing their stolen power.
I told them that a feature of their whiteness shows up in them being fragile, helpless infantilized & victimized constantly waiting for non-yt people to save them from themselves & that it is not a coïncidence that many of them feel a sense of nihilism:
So a non-Black man decided to assault my friend on a tram and got jumped by us.
A yt woman tried to intervene after the fact and had the audacity to say that violence isn’t the answer.
And we proceeded to ask her if she wanted to get jumped too & she ran.
See one thing I practice is I do not affirm or see yt women as my peers and I do not have a lot of empathy for them hence why I don’t feel the need to react with nothing but violence. They deserve all the aggressive smoke for being passive-aggressive enablers.
I will never forget the day one of them touched my hair after I told her not to try. She said bet and I had a lot of pleasure in putting my hands in her hair, pulling get face down to ask her if she wanted my foot in her face.
mais le niveau de dénie génocidaire que le peuple Maghrébin arabophile performe pour éviter de se confronter aux siècles de négrophobie et de violence anti-Noir qu’iels pratiquent religieusement me dépasse.
franchement, je n’ai jamais vu un peuple qui refuse de se confronter à sa contribution historique à la prolifération et la normalisation de la violence et les génocides anti-Noir dans le monde.
Vous avez carrément perfectionné le système d’esclavage par dette et développé les bases éthiques et philosophiques à partir de laquelle vos cousins Blancs ont pensé le racisme pseudo-scientifique ou la naturalisation des hiérarchies humaines par phénotype.
word to Jade Bentil’s concept of *pigmentocracy* because chiiiiiiile the belief that “YT people” see all Black people the same is sincerely one created by the beneficiaries of white privilege by their extremity to Blackness.
I am especially tired of people weaponizing shared internalized white supremacy as a way to bond, instead of critically dissecting how these differing socializations under a pigmentocracy designed to exclude darker skinned people especially *women maintain the system as intact.
IT’s gaslighting at this point & we should be hellbent on exposing these attempts to derail the conversation to center the unresolved survivors guilt of lighter-skinned/ mixed race people who escape the virulence of colorism by virtue of their relational proximity to yt ppl
One day we are really gonna have to talk about the unresolved jealousy and perverted envy non-Black people exercise as a way to appease their anti-Black social anxiety and incapacity to deal w/ the real psycho-social consequences of internalized white supremacy.
The reality of the matter is that anti-Blackness impacts ppls ability to relate, to bond and build authentic intimacy across racial/gender/social/cultural lines. In fact, this hindrance is what manifests as socially regressive and repressive behavior akin to forms of sociopathy.
The interesting thing about this tweet is that this person is making a direct causation w/ the fact that Non-Black muslim women relating and engaging in intimacy w/ Black men is caused by the consumption of porn.
teaching children to harbor boundaries is really amazing. if anything, working as a child educator has allowed me to analyze how adults routinely enter into power struggles with children over their very clear expressions of personal limits.
The issue is that too many educators- including parents- perceive children’s “no” as a reflection of the inadequacy of their education instead of an invitation to understand how their egos regulate their own perceptions of authority. Children expressing their “no” safely
is vital to understanding how they build self-confidence. It is our jobs as educators, to help them explore their emotional autonomy with discernment and for that, we need to learn how to detach.