In our previous thread on the collapse of the Ndebele state & the creation of Southern Rhodesia we discussed the defining war between the Ndebele army & Rhodes' Pioneer Column.
2. We discussed how the Maxim gun became the deciding factor on who would win the war. We also covered how some blacks from the then Mashonaland Protectorate were recruited by Leander Starr Jameson into the Pioneer Column.
3. Today we look at how Cecil John Rhodes sought for help from Kgosi Khama III of the Bechuanaland Protectorate to help him defeat King Lobhengula in the epic battle for Matabeleland.
4. Botswana then known as Bechuanaland Protectorate became a British protectorate after three chiefs Sebele I, Bathoen I & Khama III went to the UK in 1885 to negotiate for British protection. The Tswana chiefs knew that the colonisation of Africa was inevitable.
5.Kgosi Khama III was very strategic, modern & visionary. He has cordial diplomatic relations with the British government. During his reign, he struck a deal with the British to protect his people and land from intruders. He was revered as 'Khama the Good' & 'Khama the Great'.
6. One fateful morning in Khama's Ngwato capital of Palapye, he received a telegram from Cecil John Rhodes informing him that he was sending a special envoy to Palapye to seek military assistance to fight King Lobhengula.
7. Rhodes knew of the unresolved feud between Batswana & the Ndebele dating back to the days of of Mzilikazi who constantly raided Batswana & captured their precious youth & cattle. Due to his military might King Lobhengula also raided Batswana just like his father Mzilikazi.
8. As predicted by Rhodes Batswana could not miss this opportunity to settle scores with the Ndebele for once and for all. A Batswana force of approximately two battalions with superior weapons was dispatched by Kgosi Khama III to assist the Pioneer Column.
9. Lobhengula had an army of approximately 100 000 men made up of around 80 000 soldiers equipped with spears and about 20 000 Martini-Henry riflemen. Even though the forces pitted against the Ndebele soldiers were fewer in number their strength lay in their superior Maxim guns
10. Matabeleland was attacked from two fronts. Rhodes' forces descended from the north. Kgosi Khama's approximately 1000 troops descended from the east equipped with modern rifles and Maxim guns. They dealt concurrent & decisive victories against Ndebele regiments.
11. The peak of the war was the battle of Gadadi in Mbembesi where Maxim guns mowed Ndebele armies in a rapid and unprecedented fashion. It was a grim harvest of humans never seen before in the militarily history of the Ndebele state.
12. Seeing so much bloodshed Kgosi Khama ordered his troops to withdraw and go back home as the feud with the Ndebele had been put to rest. He ordered the troops to go and till the land as the ploughing season was upon them. At that time the rains had began to intensify.
13. Rhodes still wanted Khama's troops to help his men to capture King Lobhengula who with the advice of his War Council had already set his capital on fire and escaped towards the Zambezi Valley to avoid the humiliation of being captured & displayed to his subjects & enemies.
14. Kgosi Khama stood his ground and refused to participate in the military expedition to catch King Lobhengula. Rhodes was greatly angered by the Khama's decision but the king was steadfast. To Khama, the feud of his father Sekgoma with Mzilikazi had been sealed by the sons.
15. Rhodes then dispatched Allan Wilson to chase after King Lobhengula. However, Wilson & his troops were vanquished by General Mtshana Khumalo and King Lobhengula's military guard. Thus King Lobhengula survived the humiliation of being captured by the white settlers.
16. From that day, the Ndebele royals, military leaders & the nation at large though defeated, held Kgosi Khama III in high esteem because even if he had power & advantage he chose to dignify King Lobhengula's exit by refusing to assist Rhodes to capture him.
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The contested coronation of King Lobhengula around 1870 was done in three phases over a period of about three months. This was in line with Nguni customs . The first stage was the welcoming of the new king at his father’s old capital, eMhlahlandlela where his ordination would commence.
2. On his arrival at the eMhlahlandlela town gate, he was welcomed with a black ox and invited to enter through the north gate. There were around 15 000 soldiers to welcome him at eMhlahlandlela, singing, dancing and parading.
3. From the gate he was ushered to the goat kraal, where he was welcomed by a senior inyanga yomuzi who,cleansed and purified him as part of an elaborate purification ritual for kings. The vessels to be used in the festivities for his coronation were also purified.
1. THE PRE-COLONIAL UKUCHINSA - FIRST FRUITS CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
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After the conclusion of the Inxwala national ceremony , people went back to their respective villages. After a week or two, the king performed the ukuchinsa /dolo qina ceremony.
2. Citizens of the Ndebele state were prohibited from harvesting their crops until the ukuchinsa ceremony was conducted. This was usually around January or February, when the first crops started to appear.
3. The king was the first to partake of the first crops in the kingdom. Anyone who broke this rule was punished by death.Izinyanga -traditional doctors gathered the first crops like amakhomane, marrows and mixed them with medicines. After that the king would eat the first fruits.
The first Portuguese explorers arrived in present day Luanda around 1500s. By 1575 Paulo Dias
de Novais arrived with a hundred families of colonists and four hundred soldiers. They set up a fort at present day Luanda.
2. The Portuguese gradually took control of the coastal area by a series of treaties and wars throughout the 16th century, and their interest in Angola quickly turned to the slave trade.
3. With the capital at Luanda on the coast, the Portuguese struggled against the kingdoms of Kongo, Ndongo, and Matamba to gain control of the interior.
1. THE PRE-COLONIAL INXWALA CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Inxwala was a national ceremony for spiritual renewal and thanksgiving for the first fruits in the Ndebele kingdom. The main Inxwala came a lunar month after the conduct of the minor inxwala.
2. Once the date for the main inxwala was set, a clarion call was
was made at all kraals in the regions of the kingdom for people to attend the big ceremony. ‘Umthwakazi kagcobe!’, ‘Let the nation dress up for Inxwala!’ the town criers would announce with great excitement.
3. All roads would then lead to the capital. The people brought with them food, beer and oxen for slaughter. There were special oxen known as amamvubu, the hippo oxen. These oxen were regarded as sacred animals. It was believed that the king’s ancestral spirits lived in them.
Ancient Ndebele people used celestial knowledge to chart seasons, regulate agricultural cycles and ritual calendars. Celestial bodies determined healing rituals, divination, social and political decisions.
2. The sun, ilanga, the stars, inkanyezi and the moon, inyanga, are the most significant celestial beings that affected several aspects of the Ndebele community. One day is known as ilanga or usuku and a month is known as inyanga.
3. One moon cycle makes up a month and thirteen moon cycles make up a year, umnyaka. Daily time is measured in relation to the movement of the sun and the stars. Different measures of time are divided as follows :
King Sobhuza I was born around 1788. He is considered as the founder of modern Eswatini. His father was King Ndvungunye Zikodze ruler of the Ngwane kingdom. Sobhuza I was also known as Somhlolo.
2. The name Somhlolo ('man of mysteries') is in reference to the mysteries, uncommon wisdom and prophetic gifts that were associated with his life. It is said that on the day that he was born his father was struck by lightning.
3. His reign in the early 1800s marked an important phase in the history of Eswatini. As Sobhuza began his reign, the Ngwane kingdom territory was centered along the Phongolo River to the south of modern ESwatini, and it's northern boundaries covered today's southern ESwatini.