2. Once the date for the main inxwala was set, a clarion call was 
2. The sun, ilanga, the stars, inkanyezi and the moon, inyanga, are the most significant celestial beings that affected several aspects of the Ndebele community. One day is known as ilanga or usuku and a month is known as inyanga. 
2. The name Somhlolo ('man of mysteries') is in reference to the mysteries, uncommon wisdom and prophetic gifts that were associated with his life. It is said that on the day that he was born his father was struck by lightning.
2. After the collapse of the Ndwandwe empire, Soshangana, along with his four brothers followed the example of other Ndwandwe parties by fleeing King Shaka. They took a route along the eastern foothills of Lubombo through Mngomezulu to the upper Tembe River.
2. The early Kalanga ancestors are believed to be the Zhizo farmers whose descendants subsequently established the Leopard's kopje culture between AD 420 and 1050 characterised by special stone architecture and decorative pottery.
2. Gift exchange : Once the relationship is ripe, the couple intending to get married exchanges gifts to demonstrate their love and commitment. The gift can be a piece of jewelry, handkerchief, a tie etc. 
2. Divorce was very rare in Ndebele societies as marriage was viewed as a permanent covenant. Adultery was not an automatic ground for divorce as the elders intervened to preserve the union. A man could not chase away his wife and was free to marry as many as possible. 
2. The Shangwe are believed to be descendants of the Mbire - Korekore group and the Hungwe who migrated into the Zambezi Valley at various time intervals from the beginning of the 15th century.
2. The village elders periodically gathered all the boys who had reached puberty stage. They were stripped naked and sent out into the veld. They were not permitted to speak to each other nor to eat anything except pumpkins. They were not even allowed to drink water as well. 
2. Once a girl experienced her first menstruation, she reported that to her mother, aunt or grandmother. Thereafter, the head of the homestead being her father or other male guardian like an uncle or grandfather was informed of this important development. 
2. Isithunzi hangs around where the deceased used to spend most of his time. It is said that the spirit being will not be aware that it has been separated from the body. People will continue seeing the deceased until special ceremonies are done for his spirit to go in peace. 
2.The Lemba people are known by different names in different places where they lived and continue to live. Among the Venda speaking people the Lemba are known as vhaLemba or vhaShavhi; among the northern Sothos they are known as maLepa.
2. Amanxusa were the royal police force, whose duty was to maintain peace and order in the royal palace, courts and at national ceremonies like Inxwala. They also acted as ushers for visitors or at national events. They had arresting powers. They reported directly to the King. 
2. The dispute arose when Khama III declared Christianity as the official religion in all Bangwato land with himself as the head of the London Missionary church (UCCSA) in Ngwato territory. This meant he would head the Bangwato politically and spiritually. 
2. Venda traditional leaders are Chief Mathibe in Beitbridge East Chief Tshitaudze in Beitbridge West. The headmen under Chief Mathibe are Tsetana, Chikwelengwe & Tshinoni whilst those under Chief Tshitaudze are Mahopolo, Kohomela,Makhado, Mazibeli, Siyoka, Foromela & Mabhidi. 
2. Dende and his followers fled and trekked towards the Zambezi Valley. On his way he conqured and incorporated many clans. He changed his names three times to conceal his identity from his enemies. He changed from Dende to Sawanga and finally Whange. Whange means to make peace. 
2. At the end of 1837 the Ndebele had fled accross the Limpopo River in disorder, headed in different directions. It is said that they eventually regrouped under King Mzilikazi at the Tswapong Hills in Ngwato territory in modern day Botswana. There they celebrated inxwala. 
2. However, Nxaba and his people later joined forces with Ngwana Maseko and trekked to the newly founded kingdom of Soshangane. Mzilikazi decided to remain in the then Transvaal. 
2. The Nguni-Sotho groups that attacked and dismantled the Rozvi/Lozwi territory included the Nguni of Zwangendaba, Soshangane, Ngwana Maseko, Nqaba, Nyamazana and a Sotho-Bafokeng group known as the Kololo of Sebetwane. This was before the arrival of the Ndebele of Mzilikazi. 
2. Chieftaincy just like kingship was retained within a family and passed on through generational succession. The eldest son/indlalifa was the natural successor. If he was too young, a regent ibamba, would be appointed to hold fort until he was of age. 
2. When the Boers and their allies defeated the Ndebele, the Ndebele opted to migrate northwards rather than submit to the Boers. As the Ndebele disintegrated as they fled, they were split into two groups, one led by King Mzilikazi and the other by Gundwane/Khondwane Ndiweni. 
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