Thread: I see these odd debates, mostly among westerners, about whether something is "jihadist"...it reminds me of the old debates about what kind of "Marxist" people were...it views "jihadist" as some academic reality, when the reality on the ground is not so simple, or binary
It also reminds me of the debates in the US about what group is "far right" or "white supremacist"...in the end what we are talking about is groups in the Middle East on a spectrum of far-right extremism as well, some of whom are genocidal.
It misses a key aspect, which is that groups may profess some ideology, some worldview...but the people that join and leave the and move in their circles and commit crimes sometimes for these ideologies, are not so doctrinaire.
And the nonsensical stories of "group X would never work with country Y because that country is a different religion or viewed as 'apostates'" doesn't hold up in history. Groups often work with countries and other groups based on money, shared interests, convenience.
It also reminds me of the use of the word "terrorist" to describe some groups and not others...just because one government labels a group "terrorist" and not another. So what? Governments use terms like "terrorist" or "jihadist" for reasons that may not reflect the ground reality
One has to be careful about entering these debates with people who are trying to whitewash group as "non-jihadist" for reasons, such as giving a country the blank check to work with them...it's about politics, and less about what the groups do, are they ethnic-cleansing, etc?
The idea that you can take a bunch of groups and easily divide them into some arbitrary system of definitions, with little bases in what the members are doing or what they think or why, is an academic exercise, but not one that reflects what is happening.
It's better to ask "what does the group do"...less than what it claims to believe. Does it harass and kidnap minorities, enforce dress codes, ethnic-cleanse or genocide...or is it non-violent...what is it doing? Groups change. Hamas has changed, for instance. Taliban changes.
So we need to know more...groups in Sinai and other places targeted historic Islamic shrines as part of their campaigns. Is it worth knowing if they fit a "jihadist" definition...as if somehow if we whitewash the term we use for them, then the crimes go away?
I think the whole thing is an exercise in attempting to make some extremist groups seem acceptable...and I don't think it helps with definitions of "neo-Nazis" or other extremists either. One needs to ask "what do they do" more than "what do they claim to believe."
Someone may say "your not an expert on Jihad"...yeah ok. I'm not an expert on the religious underpinnings of the Crusades either. But it's worth knowing more about what the Crusaders did, then the often impenetrable complexities of their beliefs at the time.
For instance the massacres of the Rhineland during that era were carried out...do we need to get deep into the theocratic underpinnings of the whole movement to get at that? I would say that may be less helpful than know about the massacres and hate. en.wikipedia.org/wiki/Rhineland…
One can imagine such a discussion where people are like "these are non-Crusader units of the Crusader kingdom"...yeah sure...I understand...some signed up for money and adventure. Ok. Some joined ISIS for the same reason.
When these modern groups murdered Hevrin Khalaf and celebrated, or ethnically-cleansed Afrin...those are the actions they did. Coming along and saying "but this is non-Jihadist"...so? Maybe the "non-Jihadists" are worse? And they get support from a state, which is bad.
If governments or security services only look for "jihadists threats" they will be missing the elephant in the room, they should ask "what does the group do" first...and see if it attracts extremists and then understand the threat. Not just ask about supposed ideology
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This became their main talking point the day before the Bibas children were buried. This is what these people came down to.
No words.
Note, they don’t say they will do the minute of silence, they just want to add the whataboutism. There is a reason they trotted him out the day before the burial to do this.
Never forget
A quick thought on this. Where was this talking point on October 8 when there were 38 dead children as a result of the Hamas massacre? What was Daniel Levy's talking point on that day?
The thing is that on October 8 you don't see this talking point about a minute of silence. It's only a day before the Bibas funeral that they trotted this out. And note they don't include the other 38 children killed on October 7. It's all about doing "whataboutism" because the Bibas funeral is in the spotlight. For a year they never mentioned the Bibas family, only now, in order to downplay and whatabout the tragedy.
For many years there was a subset of critics of Israel who would say things like "I want Israel to reflect my liberal/progressive values." And they expected to take part in a discussion where reasonable people would say "well I can understand that, let's debate Israel's policies, I understand why you feel uncomfortable with some of them." They posed as being inside the tent of Israel discussions, merely objecting to Israel's "policies." And they were taken at face value by moderates and centrists.
Some of these types of people would even come to Israel, they'd spend most of their time with Palestinians, or at unrecognized beduin villages, or supporting African refugees. They posed as just wanting Israelis to support their progressive causes.
Then came October 7 and these folk were all silent. They never posted one photo of hostages, never had any empathy for Shani Louk or Naama Levy, they never wanted their "social justice" faith to mention the hostages...their "social justice Passover" never mentioned those held in Gaza. It never mentioned the Bibas children.
What is further surprising about kidnappinig and murder of the Bibas children, and now the decision by Hamas to lie about returning the body of Shiri Bibas, the mother, is the way Israel has always been surprised at every turn of events, always reacting.
Israeli officials have vowed to avenge the latest Hamas action; but the fact is that since Oct. 7 Israel has always been reacting. Israel was taken by surprise by the Hamas attack. Shiri, Yarden, Kfir and Ariel Bibas were kidnapped from Nir Oz.
The family were alive when they were kidnapped. Israel now believes that the children were killed in November. However, that means that during October the baby Kfir and toddler Ariel were alive. Between October 7 and 27 four adults were released by Hamas; two American women and two elderly women. However there was seemingly no priority put on getting the Bibas children out of Gaza. Why?
One thing that has interested me a little since the hostage deal began, is the lack of interest in the freed hostages or the victims such as the Bibas children, among self-defined progressive Jewish circles in the US. I mean groups such as rabbis involved in human rights or academics or social justice activist types and commentators. It's a small, niche group of outspoken people, but symbolic.
What I see is a collective silence from them, a decision apparently to never post images of the Bibas children, never post images of women hostages or Hamas parading emaciated male hostages. Basically anything related to hostages who are Jewish and Israeli is considered something they won't discuss or empathize with or post about.
It's hard to quantify because most of these people have left this platform but some of them still post elsewhere and you can look at their posts since mid-January and see. Is it a collective decision since Oct. 7 in most of these groups to never mention Jewish victims of Hamas crimes?
I think it's important to understand that Hamas purposely targeted civilian communities that had been involved in peace because Hamas' goal is one state. Hamas is weakened by peace and two states. Hamas was created and grew in the late 1980s and early 1990s largely in opposition to Oslo and peace.
Whenever there was a chance for peace Hamas has come along to destroy it, to create war. When Israel left Gaza there was a chance for Gaza to be governed in a peaceful way and pave the way for two states. Hamas took over to use it as a base to prevent peace.
What's strange is that Hamas is not only backed by Iran, which wants to destroy Israel; but the West supported having Hamas leaders in Doha. Hamas is backed by Doha and Ankara, two western allies. As such the destruction of peace requires a discussion of why western countries wanted Hamas in Doha.
There is a false comfort in the assertion that Hamas cannot be defeated or that Israel has achieved most of its goals in Gaza. The fallacy rests on assertions that Hamas cannot be eradicated and that similar groups in other places have not been removed.
This analysis is It's ahistorical but gives comfort because it means one doesn't ever have to defeat an enemy fully, one can always just "degrade" capabilities and use precision strikes to go after "command and control" and then after X number of things have been destroyed (key leaders, fighters, bunkers, weapon platforms, capabilities etc)...then you have completed your mission.
This way of looking at war is inviting because it means you never really have to accomplish too much. Back in the 1990s after Al Qaeda attacked US Embassies, the US "responded" with strikes in Afghanistan and Sudan. Let's recall what the claims at the time were.