The Clinton years gave white liberals a sense of extreme smugness, a dust-off-your-hands, stand-back-and-look-at-the-completed-work feeling of having fixed the country, and maybe even the world!
Gen-Xers coming of age in this era became complacent if they could afford to be.
The Boomers did the same thing--many a 70-year-old will tell you that the civil rights movement fixed racism, so what do "they" have to complain about now? (70yo in question likely spent 1968 in a crewcut wondering why "they" were rioting.)
So how did Gen-X do in 2000, after 8 years of Clinton?
They were EVENLY SPLIT between Bush and Gore (a handful voted for Nader--and wtf 1% for Buchanan?).
And note: age 18-29 made up 17% of the electorate, while 30-49 was 45%. Ok, maybe there's some truth in the slacker thing.
It's really interesting to note that the older Gen-Xers in 2000 were *more likely* to vote for Gore over Bush. They had a bit more personal memory of the Reagan-Bush years.
Keep in mind that the candidates that year represented a continuation of the past two decades, regardless.
So it's somewhat understandable that white Gen-Xers, *none* of whom were adults prior to Reagan's election, would look at more of the same and think, eh, what does it matter, things are stable now, what could possibly happen in the next 12 months to disrupt this global balance?
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A SCOTUS decision in a religious freedom case that goes against the petitioner is not "anti-religion," any more than one that upholds a claim to religious freedom is "pro-religion."
This phrasing feeds the idea that civil secularism is anti-religion.
I don't know if you've heard, but the line on the right for quite some time has been that the liberal courts are attacking religion every chance they get, and anything short of "do what thou wilt, evangelicals" is evidence of an atheistic hatred of all religion.
Which is why the primary goal of the right over the past four years has been to pack the federal bench with the most conservative judges they can find--it's to SAVE JESUS FROM THE HORRIBLE, GODLESS SECULARISTS.
Years ago when I was still on Facebook, I hated to see so many of my gen-x classmates from my suburban Seattle high school ossifying into a simulacrum of their parents' boomer lifestyle and attitudes.
Thinking of all Gen-Xers as ironic, cooly detached, and disaffected authority-questioners is about as useful and accurate as thinking of all Boomers as hippies, war protestors, and civil rights marchers.
It's not the Gen-X "mentality" that leads them to support Trump more than other generations; it's the relative privilege and financial security of a large proportion of the cohort.
Surely, not a single very online capital-A Atheist will use these statistics to argue that movement atheism doesn't have serious problems with sexism and racism and that they don't still have to take those issues seriously.
This is a very odd assumption to make about the FFRF--that the only commonality among its members is "a disbelief in God." FFRF is an organization with a clearly defined political purpose; it's not just a club for non-theists. They're gonna have stuff in common.
Precisely because it has a clear mandate, FFRF has remained relatively free from the more reactionary New Atheist tendencies, compared to other groups like American Atheists or Center for Inquiry. It's not surprising that its members would express these positions.
You're going to have a hard time convincing me that the 79% of people in India who answered yes to this question think of the word "God" in a significantly similar way to folks in Sweden, Turkey, or the US.
But that doesn't even occur to Pew???
The really irritating thing is that underneath this clumsy terminology is an important question: whether a society assumes that morality is tied to an essential, transcendent source. That's a serious question with real-world effects. But don't conflate it all with Christianity.
I watched Lindsey Fitzharris's "Curious Life and Death of" on the Smithsonian Channel, and oh wow is there some irresponsible "history" being done here.
Her "verdict" on Lizzie Borden was that she did it, evidenced by living as she wanted once she controlled her own finances.
Setting aside the "science lab" nonsense and other THE REAL STORY BEHIND THE HISTORY UNCOVERED foofraw, Fitzharris's argument for Borden's guilt was fundamentally misogynist and rooted in 19th century assumptions about women's ability to manage their own lives.
See, Lizzie Borden was known to be dissatisfied with the rather humble appointments of her father's house, given his substantial wealth. So, Fitzharris argues, the fact that when she inherited her share of his estate she moved to a fancier part of town proves she murdered him.
The Triscuit saga is enormously frustrating for me because the electricity biscuit thesis is not well supported by available documents, but Nabisco--which has already said it has no documentation as to the name's origin--is now "confirming" the thesis with no evidence.
This may seem like a trivial thing (AND IT IS, WITH RESPECT TO [GESTURES BROADLY]), but it also blurs the line between historical research and the declaration by fiat from a corporation more concerned with how its brand is perceived *now* than what may have happened in 1903.
I was skeptical of the elecTRIcity biSCUIT origin from the start because it the early ads don't make the link clear at all. Portmanteaus in brand names were very common at the time, but they were also highlighted so there would be no confusion.