When I say "Opera Diversity" I'm talking about <<Diversity OF Opera>> not <<Diversity IN Opera>>. These are two very different ideas and I articulate that a bit in this piece:
One of my other research projects is compiling a list of First Language Operas: a catalogue of the first time languages are used in the libretti of Operas historically. Many examples here will pull from that list.
Some examples might be considered Opera-adjacent. I.e., these might be works that emerged in hybridized traditions due to colonialism and cultural imperialism; or are from convergent evolutionary traditions.
One example of a hybridized tradition are the Mugham Operas of Uzeyir Hajibeyov. One example of a convergent evolutionary tradition are Thai Likay (ลิเก), a type of folk Opera that my mother absolutely adores!
Keep in mind that by considering these different boxes for Opera Types, we've veered close to the <<Logic of Exclusion of Colored Bodies>> that I started articulating in this piece:
And how that <<Logic of Exclusion of Colored Bodies>> is at play in how we treat some sounds as other: thus creating a <<Perpetually Foreign Music>> that I've tweeted about lately.
It might seem like "Agni" (Sinhalese) and "Ìrìn Àjò" (Yoruban) are examples of HOT rather than NCL (see 3.0) Operas, given the usage of indigenous and traditional Sri Lankan and Nigerian music and instruments.
However, they are both relatively recent works and not in an established tradition of fusing non-Eurological musical elements into Opera. Though they may start to reflect a newly emerging HOT.
Let's look at a couple Hybridized Opera Traditions. These examples are from adjacent countries in a broadly related Islamic pan-musical culture which have roots in much older indigenous art music traditions.
I also discussed this one in my thread "Classical Music, the Perpetual Foreigner Trope, and Colonialism." It's a fusion of Mugham vocals/instruments and Western Opera.
And especially considered it in relation to an opera in the Canon, which also just happens to be based on a story from the same source (Niẓāmi Ganjavi), namely Puccini's "Turandot."
Again, another opera I've discussed before. This one combines the Persian dastgāh system, sama dance, and Western Opera produced by Behruz Gharibpur's puppet opera company.
Since I now have access to portions of my website again, I can actually post my list of Persian Opera. Note that the it starts with a Convergently Evolutionary Opera Tradition, Ta'zieh.
I debated whther to include Zarzuelas here or the third (Convergently Evolutionary Tradition) given its "other" status in opera history. Really, it could go both ways.
Given the 1900s revival of the genre in protest against Italian and French Music/Operatic Hegemony, it seemed fitting in this category given its nearly 400 year legacy.
There's also the fact that Zarzuelas were composed in the New World in some of the Spanish colonies. More works excluded from the canon due to non-canonical genre status.
Let's take a look at some Opera from a Convergently Evolutionary Tradition (COT). I mentioned earlier I've access to parts of my website again, including a list of Persian/Iranian Operas.
The first item in that list is Ta'ziye (تعزیه), which is sometimes referred to as a type of Persian Opera. It can be traced back to the 10th century, and some 250 repertory pieces have been documented.
And going back to 3.22, the modern Persian Puppet Opera about Rumi, it should be easy to see how the hybridized modern form merges elements of Western Opera and Ta'zieh.
And in 2008, my introduction to Ta'zieh was Nasser Taghvai’s documentary "Dress Rehearsal: The Brave Hurr's Ta'zieh" which opened my mind to Persian Opera/Passion Play traditions!
"An organ was installed on a Northwest Stratocruiser in the 1950s through an arrangement with local musician Swanee Swanson. The organists received free flights to New York and other East Coast destinations."
Welsh Harp tablature from the *Robert ap Huw manuscript* (1613). The manuscript is the oldest extant source of primarily Late Medieval eisteddfod repertory that dates to 1340-1500 and was compiled by Robert ap Huw (c.1580-1665).
Short segment on the *Robert ap Huw manuscript* in Rhodri McDonagh's wonderful "Welsh Trad Music | A Beginner's Guide" video (cued up to that segment below). The whole vid is worth a watch and is only 24 minutes.
Bangor University's "Music of the Robert ap Huw Manuscript" page with other resources for Cerdd Dant and other British Isles harp traditions.
One of the things I love about Georgian Harmony is that it's based on what's essentially close to a functionally 7TET/EDO collection of pitches. Many global harmonic systems are built on different tuning systems than those in what's typically referred to as Western harmony.
The above image from Malkhaz Erkvanidze's "On Georgian Scale System" pg. 181
Latest update to the <Solo Keyboard Repertoire - Southeast Asian Composers> resource. Added about another 50 or so pieces by (primarily) Vietnamese/Vietnamese diasporan composers.
I think it's easy to underestimate the size and diversity of SE Asia (hence why I added a new second paragraph to the doc). For example, Indonesia alone has a population of nearly 275 million: the 4th most populous country in the World. About 231 million Indonesians are Muslim.
And just hearing all those different composers that've created wonderfully expressive uses of the piano for native tunes, or how they've incorporated that into their compositional style or, in some cases, incorporated the piano into SEA folk and art musics, is just so refreshing!
Finally getting a chance to read this and the intro piece "American Music and Racial Fantasy, Past and Present" is so excellent & lays out the backdrop for what I call the <Perpetually Foreign Music> idea & how Raceface Minstrelsy shapes current Anglo/American popular musics.
This, especially: "Dismantling the Black-white binary requires us to locate our discussion of music and race in the period prior to 1900" (pg. 573) though I'd argue we should extend this into discussion of race/music today & how the Black-white binaries create other...
...exclusions. Especially as this carries over into music education & how this "In every part of the globe that was touched by minstrelsy, fantasies served to advance white male status" plays into ehtno-nationalist views of what counts as "American Music."