The Celebrations officially began on 12 October 1971 with a ceremony at the tomb of Cyrus the Great at Pasargadae, where the Shah said to the ancient king: “Cyrus, hero of Iran and the world, rest in peace, for we are awake and will always be awake.” ~rs 1/16
The Shah was later mocked for these words. His opponents made jokes like “Sleep calm, we’re ruining the country. Sleep calm, we’re pissing away all the wealth.” You can watch the Shah's speech in the official propaganda film on the Celebrations, ~rs 2/16
Forugh-e Javidan, directed by Farrokh Golestan. The English version (linked) was narrated by Orson Welles.
The speech encapsulated the core message of the Celebrations, which stressed the glory and magnanimity of Cyrus and his Achaemenid Empire ~rs 3/16
& presented the Shah as his spiritual successor. Historian Roger Savory was there & wrote: “We are celebrating this anniversary because the present Shahanshah of Iran sees himself as being, in a very real sense, the heir of Cyrus the Great and the inheritor of his empire. ~rs4/16
No one, I think, who was present at the dignified and moving ceremony at the tomb of Cyrus, could doubt this for one moment.” The next day, 62 heads of state or their representatives arrived. Most stayed in the specially-constructed ‘tent city’ by the ruins of Persepolis.~rs 5/16
In their individually designed apartments, the guests found Persian carpets depicting their own portraits – gifts to take home afterwards as mementos. (Pictured: the weaving of President Tito and Queen Elizabeth II’s portraits). ~rs 6/16
Maxim’s of Paris, one of the most famous restaurants in the world, was closed for the duration of the Celebrations, and its chefs sent to Persepolis. On the evening of 14 October, they prepared a French banquet. The night was described by one journalist as ~rs 7/16
“an expression of the most absolute luxury... the most complete refinement. It was the greatest of all the parties of the twentieth century and it is very possible that a similar one is never organised again.” Kayhan International called it the “Banquet of the Century.”~rs 8/16
The lack of Iranian cuisine at this supposed celebration of Iranian culture and civilization was a huge PR blunder and the extravagance of the occasion reinforced perceptions of the Pahlavi court as decadent and out of touch (cartoon from Free Iran). ~rs 9/16
Following the banquet, the guests were treated to a performance with light and sound effects at Persepolis, with music by Loris Tjeknavorian. Persepolis became only the fourth tourist attraction in the world with such a light installation. ~rs 10/16
On the next afternoon, a parade took place at Persepolis with soldiers dressed in replica uniforms from the Achaemenid, Parthian, Sasanian, Saffarid, Daylamite, Safavid, Afshar, Zand and Qajar periods. The parade ended with the Pahlavi Revolutionary Corps. ~rs 11/16
See Forugh-e Javidan for footage. The costumes for the parade had been researched and recreated by a special committee. Today, around 25 mannequins wearing costumes from the parade are displayed at the military museum at the Saadabad Palace complex in Tehran. ~rs 12/16
That evening, another dinner was held in the tent city’s dining hall; this time a Persian feast, with traditional Iranian music and dancing performances. ~rs 13/16
The programme concluded with three events in Tehran: a ceremony at the tomb of Reza Shah and the inaugurations of the Shahyad Tower (see my thread on this:
The Aryamehr (now Azadi) Stadium was designed by Abdolaziz Farmanfarmaian as part of the Olympic Village for the 1974 Asian Games. The inaugural event featured Zurkhaneh and dance performances and a parade. At the end, 2,500 balloons were released. ~rs 15/16
Rockets fired into the air released parachutes carrying the Iranian flag or pennants bearing the 12 points of the White Revolution. Keyhan reported that Iran had been the “world’s centre of happiness.” Not everyone was so enthusiastic, as I will show tomorrow. ~rs 16/16
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In order to get a better understanding of the manuscript trade in (and beyond) Cairo around 1900 and especially of how European libraries got to contain so many Arabic manuscripts, we have to look at the Yahuda family fo Jerusalem.~tw 1/23
In particular, the two brothers Isaac Ezekiel (1863-1941) and Abraham Shalom (1877-1951) are central in this regard. Both were scholars of Semitic languages as well as manuscript collectors. At different points both traveled to Germany but neither stayed there.~tw 2/23
I.E., the older brother, first dealt in MSS in Darmstadt, Germany, in 1904 and a member of the German Orientalist Society (DMG). In 1906, he set up his store close to al-Azhar and engaged in scholarship and MS collection until 1920.~tw 3/23 blog.nli.org.il/en/yahuda/
Hi there, @fran__olmos one day more talking about Central Asia in Iranian history. Today we will discuss about the rivalry between the Safavids and the Shaybanids from the Khanate of Bukhara, who for a century fought over the possession of Khorasan fo/1
The Shaybanids were an Uzbek dynasty that ruled Transoxiana and parts of Khorasan during the 16th century. Descendants of Genghis Khan’s eldest son, they became Turkified in the steppes of Central Asia and Siberia fo/2
They first emerged in the mid-15th century under the leadership of Abul Khayr Khan, but it would be his grandson Muhammad Shaybani (1451-1510) who, after defeating the remaining Timurids princes, would establish the Khanate in Transoxiana fo/3
You’ll notice that #ducks are REALLY common in #Sogdian art, appearing primarily in #textile (there’s also a wooden painted panel from Kucha). They almost always hold a necklace in their beaks
The most famous of these stories is the “Rostam cycle,” the earliest evidence of the famous hero from Ferdowsi’s #Shahnameh. Rostam wears his leopard skin coat and has an elongated skull, a hark back to the Hunnic / Hephthalite kings of Bactria. ~NA @eranudturan
In this story, Rostam sets out to fight the divs (demons), encounters Avlad, has to fight a dragon, duels with the King of the divs, and fights the army of the divs. The whole composition bends around the corners of the room, and was probably copied from a scroll ~NA
From the 10th-13th C Muslim geographers & chroniclers imagined a vast & beautiful world full of mythic beasts & legendary creatures. One part legendarium one part bestiary they compiled Pre-Islamic tales into an Islamic cosmos
A thread on mythic and legendary creatures @aaolomi
While the early Muslims were familiar with the Rukh/Roc, a mighty eagle who could clutch elephants in its talons, they soon were introduced to the Simurgh. -AAO
With gorgeous plumes, the Simurgh was a favorite of Sufi literature. In Attar’s Conference of the Birds, the birds set out on a journey to find the wise Simurgh only to be brought before a pool where they see their own reflection. The twist is a play on the word simugh & 30 birds