For those of us who are alarmed and angry at the murder of #FikileNtshangase, we must remember that this is but a glimpse of corrosive conflict in rural communities, especially for those who demand accountability from traditional leaders, political leaders and mining interests.
In some communities, people’s homes have been severely compromised, with huge cracks on the walls, weakened foundations because of aggressive practices by mining companies emboldened by traditional leaders and in some cases, local and national politicians.
The murders of #FikileNtshangase and #Bazooka occurred in communities where people are fighting for environment justice from the state & mining interests. We must ask the state about its role in these communities. We must demand #JusticeForFikile and justice for all communities.
But most of all, we must pay attention. Right now, we must listen to people of Xolobeni who have repeatedly opposed N2 on their land and mining of sand dunes. We must push @SANRAL_za to look into alternatives and ask @GwedeMantashe1 to respect their wishes.
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When I was young, 10-13, Dad wasn’t overtly religious. He was a ‘measured’ Anglican. But he always read his bible. When I declared myself an atheist at 13 and challenged him to ‘convince me’, Pops, quoted that bible. One weekend, debate (argument) went on until early hours...
He didn’t do well without ‘5 hours’. I did fine. So, 1am he’d ask for a break. 6 am, the argument resumed...In the end, he admitted ‘defeat’. Saying he couldn’t prove God’s existence. But he believed because for him, it’s about faith. Nonsense! Said 13 year old me.
When I was 18, police vans and TDF tanks drove to my village looking for me. I was arrested at home, in front my parents and cousins. When Dad tried to intervene, a soldier pushed him, in his own living room! Mr. G pushed back...at 18, I stepped in and made the decision to go...
Working on something touching on my life as a teenage activist in the former Transkei. The story is dark, because it’s about the power of the ‘T’kei Republic’ and torture of a young woman. After all these years, I am able to look into the girl I was and the woman I am...THREAD
Working on this takes me to workplace cultures and my refusal to abide. Everywhere I’ve worked, I’ve introduced change of workplace culture, even at CGE (which caused most of the problems). This is not because I have an agenda but really because I come ‘as I am’.
When I worked in Nigeria for @IDEA_Africa, they and Nigerians allowed me space to develop the programme as I (and Nigerians) saw fit. It paid off for I-IDEA and Nigeria. The CGE was the first formal employment I had after I-IDEA in Nigeria. If that country taught me anything...
It’s 1993. Mlangeni is Head of Transport, ANC HQ. I go to ‘transport’ to book a car. There’s a long & noisy queue of people, mainly drivers,summoned by Mlangeni. He’s on a warpath, checking every requisition, mileage,fuel slips & god knows what else.
Someone is in the office arguing with Mlangeni.
Mlangeni: What did you do with the extra 40 pounds?
Driver: It’s 1993, Cde Mlangeni, we don’t use pounds anymore. Anyway, I used that extra money to put fuel.
Mlangeni: Receipt? Why didn’t you use the card? You’re gallavanting!
The driver says card machine wasn’t working.
Mlangeni: You are not getting money until you bring back that 40 pounds.
Driver: I’m supposed to go to...(before he can finish, Mlangeni kicks him out of his office).
1. I don’t know if you are serious when you say you don’t know how this tweet feeds into rape culture. I’ll explain it anyway and I’ll be as plain as possible. So, here’s a thread @vngalwana.
2. Instead of challenging her work, he writes ‘Pauli must get ten boyfriends’, his very premise is to deploy the trope of a sexually frustrated woman, who needs a ‘dick cure’ from 10 men. @vngalwana
3. What is it about Pauli’s work that brings conversation about sex? Nothing. So, the tweet is not about the substance of her work, it’s about a woman who is ‘mad and angry’ because she has not been laid or not laid enough’. That is the language of rape culture. @vngalwana
1. Below is a thread on Helen Zille's (HZ)racist provocations. This first part is about her intentions. The 2nd group of tweets will look at the rape and land cartoon. I offer this as a contribution to a conversation with people who are interested. Please read the entire thread.
2. HZ self identifies as a ‘Classical Liberal’. Classical liberalism recognises the responsibility that comes with free speech, it draws the line where speech causes harm and, in this instance, as well as others which I will highlight, Helen Zille’s speech has been harmful.
3. Previously she tweeted about colonialism in a manner that many people, esp. black people felt minimised the damage of colonialism. When people pointed out how her comments were offensive, she simply refused to listen and instead amplified her views in articles and interviews.
Know your feminist history – On 16 Days of Activism against Gender-based Violence. A brief thread on the history of 16 Days of Activism.
On November 25, 1960 three of the four Mirabal sisters – Minerva, Patricia Mercedes and Antonia Maria Teresa and their driver, Rufino de la Cruz – were beaten and thrown off a cliff by people acting on behalf of then President, Rafael Trujillo.
Trujillo treated the country & its women as his personal possessions. He sent special envoys all over the country to fetch women. The Mirabal sisters who were renowned for their beauty were called Las Mariposas (The Butterflies). Trujillo pursued Minerva Mirabal who rebuffed him.