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31 Oct, 14 tweets, 4 min read
It's back to 'Spooky Church History' this morning with @DrFrancisYoung. To kick off the morning of Hallowe'en - who was the spookiest church historian?
Pictured above are the contemporaries Herbert Thurston (1856-1939) and Montague Rhodes James (1862-1936), one a Jesuit scholar and the other the father of modern 'Christian archaeology' in Britain
Both Thurston and James were renowned for their scholarship, but they are also known for their interest in the occult - Thurston for his writings on Spiritualism, and M.R. James for his famous ghost stories, of course
Herbert Thurston was an immensely productive scholar and wrote hundreds of articles on historical and liturgical subjects, but he is remembered today for his engagement with the Spiritualist movement which became so popular after WW1. Thurston adopted a very sceptical stance
While Thurston's opposition to Spiritualism is hardly surprising, coming from a Jesuit priest, the character of his opposition was more surprising: Thurston rejected the claims of Spiritualists not because they were demonic or evil, but because they weren't genuine
At the same time, Thurston delved deeply into the Spiritualist movement and was clearly fascinated by it - rather than brushing it off without truly understanding it, like many other religious critics
Thurston managed to combine a humane analysis of the social and spiritual phenomenon of Spiritualism with a rigorous critique of claims that had drawn in many significant intellects over the previous decades
While Thurston is a somewhat forgotten figure, M. R. James suffers (if anything) from the opposite problem. Everyone *thinks* they know who James was, but many people are unaware of what he actually did for a day job
Leading James scholar @jmainpidd is currently working on an edition of James's letters with @unbounders, which will give us a much more detailed and balanced picture of him. You can support the project here: unbound.com/books/casting-…
James is known today primarily for his ghost stories, and portrayed as 'dry as dust' antiquary who worked on recondite and obscure subjects, but the reality is that James was a ground-breaking scholar who effectively carved out a new field of study: 'Christian archaeology'
James's 'Christian archaeology' combined what today we might call archaeology, architectural history, art history, palaeography and bibliography - but James did all of these!
James laid the foundations for the interpretation of medieval church art in England, but he was perhaps at his best when dealing with medieval books and libraries, where he had a savant-like ability to reconstruct collections. His bibliographical scholarship is still relied upon
We can only guess at how James's day job of dealing with the remains of the neglected Middle Ages informed his terrifying fiction - but it is important to remember that James did not see himself, first and foremost, as a ghost story writer, but as a church historian...
And if you enjoy ghost stories written by church historians, I've even had a go myself! lulu.com/en/gb/shop/fra…

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More from @EcclesHistSoc

31 Oct
As well as Hallowe'en, today is also Reformation Day - commemorating the beginnings of the Reformation in 1517 - so today may be a good time to explore how the Reformation had an impact on beliefs about the supernatural
One major impact was the abolition of purgatory in reformed territories; purgatory had been at the heart of Luther's dispute with the papacy, but was also at the heart of medieval belief in ghosts - so Hallowe'en and Reformation Day are more linked than you might think!
The appearance of ghosts was linked to the return of souls from purgatory in order to demand masses, prayers, and the application of indulgences - which is why the reformers generally attacked belief in ghosts
Read 8 tweets
30 Oct
Back to 'Spooky Church History' with @DrFrancisYoung... This morning I was introducing my research into English Catholic attitudes to the supernatural, the subject of my PhD and first book - but this was just the start of my explorations of the macabre side of church history...
One thing I realised during my research was that no-one had written a book in English that was focussed on the practice of exorcism - plenty on the phenomenon of possession, but the nuts and bolts of exorcism were largely unexplored...
Exorcism is a curious business, because while it has the outward appearance of just another of the Church's rites, it also shares many characteristics with magic. In a sense, exorcism is 'the Church's official magic'
Read 10 tweets
30 Oct
So, how did I get interested in #spookychurchhistory? My first article to touch on supernatural beliefs was an exploration of Catholic exorcism in post-Reformation England, largely inspired by the work of @odavies9 cambridge.org/core/journals/…
Possession and exorcism are, of course, only one aspect of the Church's engagement with the supernatural, and my subsequent PhD research focussed on English Catholic attitudes to ghosts, miracles, superstition, witchcraft and exorcism (published in 2013) routledge.com/English-Cathol…
While there had been a lot of exploration of the ways in which non-Catholics linked Catholics belief with 'superstition' in anti-Catholic discourse, no-one had previously focussed on what *Catholics themselves* thought about the supernatural
Read 7 tweets

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