1/ At the end of the liturgical year, the Church asks us to meditate on the four last things: death, judgment, heaven, and hell. While not intentional, I think it's entirely appropriate that Americans get to hear those readings after Election Day.
2/ Modern politics makes totalizing demands, and for some, it is a religion in its own right, making credal and moral claims that direct the lives of adherents.
3/ Christians cannot totalize their politics in this way. For us, political action is merely one means to a more important end: exercising our share in the kingship of Christ given at baptism to order the world justly.
4/ God will judge us on our faithfulness to him as we exercise that kingship, not on how much of a given agenda we succeed in advancing.
5/ While this is an important message before elections, it's an even more important message afterwards. Without faithfulness, victory is hollow and will eventually crumble, while defeat is unbearable and nihilistic.
6/ I find it providential, then, that we are reminded of the eternal things and the providence of the true King after we have fought our earthly battles for power, in the hope that we do not let ourselves be absorbed by them.
7/ I'd appreciate comments/amplifications from @david_shane or @JMWSPT if you have them to offer.
1/ The common rebuttal to the theory that COVID hysteria is about getting Trump is that the whole world is doing it, therefore it can't just be about the American election. I think there are multiple levels of rebuttals to that.
2/ The United States of America is the most powerful country in the world, with the most capable military, the broadest economic influence, and the US dollar is the world reserve currency, the one remaining settlement from Bretton Woods.
3/ From 1988 until 2016, American presidents have been no less than mildly favorable to increased globalization and international/supranational governance that overrides the choices of individual states.
1/ As properly understood, social justice is about the ordering of society in accord with the natural law. Analyzed this way, COVID-19 restrictions have been unjust from the beginning. edwardfeser.blogspot.com/2020/10/lockdo…
2/ The natural right to labor is sadly neglected in modern Catholic circles. It is better to give charitably than to let a man starve, but it is better still to enable him to provide for himself than require him to subsist on charity forever.
3/ Worse still, the economic effects of lockdown not only infringe the right to labor, but favor the wealthy. The rich, people with savings, and people like me who can work from a computer anywhere suffer nothing, while other people are denied work.