Though there is much triumph in Ruby’s story, there is also much tragedy, particularly for the church. It’s almost certain that many of the teachers who refused to teach Ruby, the student who harassed her, & the mobs that threatened her were members of Christian churches.
Consider how these Christians treated a 6year old child of the church because she was black.
Until we recognize the complicity of the church in creating unsafe and toxic environments for black christians, we won’t completely understand this story.
Can you imagine if deacons and pastors from white churches had helped escort Ruby bridges into an integrated classroom. If they had treated Ruby Bridges as if she was a child of their community, a member of their body, deserving of equal access and education as a coheir in Christ
Can you imagine if Christian teachers had taught her as a daughter and children had befriended and protected her as a sister?
But tragically, they believed the gospel had NOTHING to say to what was happening at William Franz Elementary school. Many churches still think that way
The story of Ruby Bridges is the story of a divided church. Ruby was reared in a church tradition that taught her she was equally accepted, beloved, & dignified in God’s eyes despite what society said..that God intended this spiritual equity to be lived out socially & practically
This was the faith that carried 6 year old Ruby Bridges as she marched between federal troops into William Franz Elementary school, the faith that guided her parents who let her attend. The faith that God’s will has always been freedom, equity, and justice in society.
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John Laurens was an American soldier and statesman from South Carolina during the American Revolutionary War, best known for his criticism of slavery and his efforts to help recruit slaves to fight for their freedom as U.S. soldiers.
John Laurens: A Man of His Times
George Bourne was a 19th-century American abolitionist and presbyterian pastor, who proclaimed "immediate emancipation" of American slaves in a theological treatise. He refused to serve communion to unrepentant slave holders.
George Bourne: A Man of His Times
Juliette Morgan was a librarian & civil rights activist in Montgomery, Alabama. The great grand daughter of a confederate general, Morgan stood against her family & began pushing for integration after attending an interracial prayer meeting.
Church leaders,
Jesus will not hold us accountable for the well-being of the national economy, but he will *definitely* hold us accountable for the well-being of his people.
👆🏾This is not a false dichotomy. The history of America is replete with examples of communities who have suffered so that the US economy could flourish.
Of course a healthy economy helps people. But the immediate costs must always be weighed against the long term benefit.
Reinhold Neibuhr’s “moral man and immoral society” is a classic treatment of the inherent selfishness of institutions which often sacrifice individuals so that institution can thrive.
The scribes and pharisees had turned the 1st century Temple into that kind of institution.
Joseph was a poor exploited ethnic minority, without freedom or rights in a land and culture not his own.
Potiphar was wealthy, politically well-connected, influential, socially elite, and powerful.
*BUT*
I’d rather be The Lord’s Joseph, than the world’s Potiphar.
Joseph was sold into slavery, i.e. poor & had no rights. At the height of his success in Potiphar’s house he was still a slave unable to go home.
Potipher’s wife leverages Joseph’s ethnicity against him to get rid of him (this “Hebrew” slave you bought to mock “us” [Egyptians])
Joseph’s ethnic marginalization cont: Text says Potiphar concerned himself “only with the food he ate.” Egyptians considered Hebrew shepherds inferior & would not receive food from their hand or eat with them at table. (see Gen 43)
Pastors do well to prepare the saints to resist the upsurge of polarization sure to come this election cycle.
Partisan factions don’t care about the blood bought peace & unity of the church. But we are called to “guard the unity of the spirit in the bond of peace.”
1. Don’t ignore politics. Don’t let party platforms shape the moral compass & worldview of the Lord’s people.
Apply gospel principles to practical social realities. Give the saints a wider moral purview & capacity for compassion than their preferred political party.
2. Don’t let your political, social, or cultural identity limit your capacity for compassion and empathy.
Where people are hurting and mistreated, empathize with them and help them, even when it’s not politically expedient to do so.
Colorblind theology denies 1. God’s promise to Abraham that “in you all the nations shall be blessed”(Gen18:18) 2. The Father’s promise to the Son that “I will make you a light to the nations”(Is.49:6) 3. The Spirits promise to us that “all the peoples will praise God” (Ps 67:5)
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P/2: Colorblind theology denies.. 4. Christ’s great commission to disciple the nations.
5.The Spirit’s work to prepare us for a multi-ethnic table. In Acts 10, the Lord prepares Peter with a vision, not only to preach to Gentiles but to accept them as clean/equals in Christ.
Pt/3Colorblind theology denies..6. One of the main tenets of the historic Christian faith as outlined in the Apostles’ Creed. “I believe in the holy Catholic Church” Catholicity means precisely the opposite of colorblindness, celebrating the inclusion of all ethnicities in Christ