I’m not sure “media literacy” training, at least of the traditional sort, is helpful here. My recollection is that they typically encourage people to be skeptical & do their own research, which is great if the person is competent to do that, but otherwise makes things worse.
The people whose brains are the most utterly crammed with absolute nonsense are, in my experience, the folks most likely to proudly tell you they always “do their own research.”
Also, realistically, if by “media literacy” we mean something that’s going to be part of a public school curriculum, that itself becomes a political football. “They want to indoctrinate kids to only trust liberal media!”
An actually-useful media literacy curriculum for our current information ecosystem might be fundamentally at odds with the regnant pedagogical ethos of empowerment. “Lesson 1: Your capacity to make ad hoc judgments about comparative credibility is probably very limited. “
Worse, what if the right advice ends up being offensively inegalitarian? “Look, about 20% of you are probably smart enough to second-guess the New York Times & come out better informed; the rest of you are better off taking the MSM at face value.”
My sense is that there’s a generally healthy optimism about human potential & capabilities shared by educators, which is mostly beneficial but may yield perverse consequences in... let’s say “Straussian” domains, where truths appropriate for the smartest kids backfire for others.
I’d like it to be the case that reality is minimally Straussian—that there’s some general set of heuristics that can be reliably employed by the large majority with good results. But I’m not confident reality is so nicely tailored to fit my moral and aesthetic preferences.
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I find it weird that there’s a massive ecosystem of YouTube “reactors”—people who just watch a video/movie/show and react to it—but virtually none who are attempting to offer substantive, well-informed critique or commentary.
As far as I can tell, it’s almost the opposite: The appeal is in seeing a naive reaction to some beloved thing the YouTube viewer already knows & likes. (Often something the reactor was too young to have seen when it was new.) Which, OK, I get it, that can be fun.
But surely there are enough folks out there with film degrees they’re not otherwise getting much use out of who could support a different kind of “reactor” channel—one where you learn something about the artistry that goes into making something you liked “work.”
One advantage of vagueness, at least if your audience is sufficiently inclined to believe already, is that you can’t *decisively* refute a claim that isn’t concrete enough to meaningfully test. politico.com/news/magazine/…
If you say “they used X software to change such-and-such many votes in Michigan” that’s a reasonably testable claim. We can in principle prove it false. If you just vaguely assert that there was fraud, without specifying a mechanism, we can say “there’s no evidence of that”...
...but it’s so nebulous it’s less succeptible to decisive refutation. There’s always escape hatches: “Ok, you ruled out 5 ways fraud might happen, but maybe it worked some other way, or in another state...”
This is baffling to me. If she’s fit to work and earn money, she’s fit to decide what to do with it, even if (like many people) she may make bad choices. bbc.com/news/entertain…
If she’s truly so mentally incapacitated that she can’t exercise the control over her own finances we afford the average 18-year-old, how is it possibly ethical to allow her labor to enrich her label and managers?
I’m not pretending to know how mentally fit she is or isn’t. But if she’s incapable of exercising a level of autonomy we grant illiterate teenagers by default, I don’t understand how she’s capable of consenting to a demanding performance & recording schedule.
I’d actually extend the metaphor. What we’re seeing looks an awful lot like the sort of face-saving indirectness we’re all familiar with when a pair of acquaintances start inching toward a romantic relationship.
As in: pre-Tinder people didn’t usually just say “Hey, I think we should begin having sex.” You’d get drinks or coffee, and if there was no chemistry, or at any rate, one person didn’t seem disposed to move things forward, no worries, it was just drinks or coffee.
Linguist @sapinker talks about how this kind of indirect speech works as a kind of gradual commitment mechanism when you’re proposing something—a sexual relationship, a bribe—that involves risk (emotional or legal) if the other party isn’t interested.
If your concern is public perception of election rigging, it seems bizarre to worry about the optics of the “result” changing after midnight on election night, but not about the optics of... thousands of ballots being thrown out because USPS delivered them late.
It is, after all, hardly unprecedented for an election result to be uncertain for a few days. Or for early returns to trend one way, only to be overwhelmed by later ones going the other way. Why would that provoke more public suspicion than refusing to count validly cast ballots?
It is hard not to suspect this strange picture is the result of Kavanaugh’s own social circle very disproportionately comprising people concerned with only one kind of imagined “vote rigging” scenario.
I’m not sure this is an accident. You’re supposed to come away with a vague impression that there’s something scandalous going on with Biden’s kid. Who knows what, exactly, but if the junkies are so steeped in the details it must be pretty bad.
This was what worked in 2016 after all. “FBI finds new laptop with Clinton emails!” It was nothing, but that didn’t matter. What mattered was that voters got a sense there was something shady.
DID JOE BIDEN KNOW ABOUT HUNTER’S TIES TO GORPMAN AND BLEEMER? Who are they? Why is that supposed to be bad? Who cares? It sounds shady. You’re just supposed to throw up your hands and infer that Biden must be no less corrupt than Trump after all.