Because this book is so good, and this chapter is a must read, here is part 2 from chapter 2 in Darity's book (see QT from yesterday for part 1):

Chapter 2.2:

"One powerful example that challenges the thinking of those who prefer America’s feel-good myth of equality is 1/
2/ "provided by a close analysis of wealth disparity in this country. Wealth is the best single indicator of the cumulative impact of white racism over time. Wealth—the difference between what we own and what we owe (or the difference between the value of our assets and our debts
3/ "or the net value of our property)—is the economic measure that best captures individual, family, and household well-being:

"'Wealth serves as a primary indicator of economic security. Wealthier families are better positioned to finance elite independent school and college
4/ "'education, access capital to start a business, finance expensive medical procedures, reside in higher amenity neighborhoods, exert political influence through campaign financing, purchase better counsel if confronted with an expensive legal system, leave a bequest, and/or
5/ "'withstand financial hardship resulting from any number of emergencies. . . . Wealth provides financial agency over one’s life. Simply put, wealth gives individuals and families choice; it provides economic security to take risks and shield against financial loss.'[7]
6/ "Data from the 2016 Survey of Consumer Finances indicates that median black household net worth ($17,600) is only one-tenth of white net worth ($171,000).[8] That means, on average, that for every dollar the middle white household holds in wealth—measured by assets like homes,
7/ "cash savings, and retirement funds—the middle black household possesses a mere ten cents.[9]

"Among black households with positive net worth there is a greater reliance on home ownership as a source of wealth than among white households. Customarily, we have assumed that
8/ "equity in a home was a secure and stable source of wealth, but recent experience during the Great Recession has torpedoed that belief. The collapse of home ownership and equity value in homes has affected black households adversely and disproportionately.[10]
9/ "Moreover, home ownership and total wealth do not track each other as closely as many Americans imagine. For example, a survey conducted in the Los Angeles metropolitan area in 2014–15 demonstrates that the rate of African American home ownership (42 percent) is slightly
10/ "higher than that of the city’s Asian Indians (40 percent), an immigrant community consisting disproportionately of highly educated, affluent professionals. On the basis of home ownership rates, one might expect the two Los Angeles communities to have similar net worth;
11/ "however, the median Asian Indian household net worth was $460,000, as opposed to only $4,000 for African Americans, less than 1 percent of the former.[11]
12/ "The difference appears to be due to far greater rates and levels of ownership of financial assets by Asian Indian households. Fifty-nine percent of Asian Indian households owned stocks, mutual funds, and investment trusts, while only 22 percent of African American households
13/ "owned the same types of assets.[12] The capacity even to enter markets for remunerative financial assets is contingent on having a significant endowment of wealth in the first place.[13]

"From 2005 to 2009, an interval that captures the impact of the Great Recession,
14/ "median household wealth (all assets minus all debt, the latter including mortgages, credit card balances, and other loans) among blacks actually fell by a whopping 53 percent, compared with a drop of 16 percent among whites.[14] Clearly these vast disparities in black and
15/15 "white wealth are not consistent with claims of any circumstance approximating racial economic equality."

We'll get some possible explanations for the differentials tomorrow!

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More from @AlsoACarpenter

12 Dec
"I grew up living in the past. The future, some versions of which had only the sheerest possibility of happening was treated with the respect of the already happened, seen through the expansively prismatic lenses of what had already happened. 1/
2/ "Thus, when I decided to go to law school, my mother told me that the Millers were lawyers so you have it in your blood. Now the Millers were the slaveholders of my maternal grandmother's clan.
3/ "The Millers were also my great-great-grandparents and great-aunts and who knows what else. My great-great-grandfather Austin Miller, a thirty-five-year old lawyer, bought my eleven year old great-great-grandmother, Sophic, and her parents (being 'family Negroes,' the previous
Read 10 tweets
12 Dec
Because this book is so good, and this chapter is a must read, here is part 3 from chapter 2 in Darity's book (see QT below for part 2):

Chapter 2.3:

"Some have suggested that the racial wealth gap is explained by black profligacy: blacks’ unwillingness to commit to a 1/
2/ "careful plan of saving and blacks’ ignorance about proper investment practices. A virtual cottage industry has developed to provide 'financial literacy' to black families. But it is striking that there is very little, if any, evidence to support the claim that black saving
3/ "behavior is the source of the enormous racial wealth gap.[15]

"If we consider black and white families with similar income levels, we discover no significant difference in savings rates, nor a difference in rates of return on their personal investments. In fact, in some
Read 17 tweets
11 Dec
Looks like he's now moving into some legitimately false teaching.

I'd suggest this article, "What Does Jew & Gentile Have to do with White & Black?," is much more accurate, Biblical approach then the old canard repeated by Shenvi: alsoacarpenter.com/2018/09/27/wha…
2/ The problem: "If we attempt to interpret and understand these events without the socio-historical context, we start from illicit neutral ground which inevitably obscures part of the very import of their presence in the Biblical canon."

alsoacarpenter.com/2018/09/27/wha…
3/ And if you're unsure that this is an old canard, see here as well:

alsoacarpenter.com/2019/02/25/gal…
Read 5 tweets
10 Dec
Because this book is so good, and this chapter is a must read, I think I'll post a selection each day so everyone interested can get hold of these truths. (So long as folks seem interested, hahaha.)

Chapter 2.1:

"In From Here to Equality, we intend to convince you that ImageImage
2/ "America has not transcended racism. Nor has the passage of the Civil Rights Act resulted in economic equality for African Americans. Nor did the election of a black man as president signify the attainment of racial equality. Moreover, the incidence of poverty, unemployment,
3/ "overincarceration, wealth disparities at all levels of income, and inferior levels of well-being among blacks cannot be explained by defective black behaviors. There is something profoundly wrong with the way we think about how race and racism operate in American society.
Read 15 tweets
4 Dec
He comes to the EXACT OPPOSITE of the rational conclusion!

If the SAME disparate circumstances of marginalized peoples that existed under Jim Crow persist, now by means of facially "race-neutral" standards, then the burden of proof is on those who would justify these standards!
2/ I literally just wrote about this today:

3/ And, contrary to Owen, you don't have to become an expert to see this. Start by reading some who are! Again, for example:
Read 6 tweets
4 Dec
Folks ask me all the time, “But couldn’t it be past racism that is responsible for current disparities rather than systemic racism?” This, I’d argue, shows that the meaning of “systemic racism” is being missed altogether.

Sorry, another long thread:
2/ I’d argue that “systemic racism” could be defined as any historic and/or current system of ideas, social philosophies, institutions, policies, and practices which have created and/or continue to perpetuate the SUBORDINATED CIRCUMSTANCES and INFERIOR CONDITIONS of historically
3/ contingent, socially constructed, racialized people-groups. (I think Vernellia R. Randal’s is pretty good as well, viz., “polices, practices, and procedures of institutions that have a disproportionately negative effect on racial minorities’ access to and quality of goods,
Read 30 tweets

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