3. To accuse brothers, like me, who rightly hate CRT of only caring about “winning” is the height of uncharitableness.
4. JD said “I, for one, remain committed to a posture of humility.” I have a 4a and 4b to that:
4a. JD could have shown this by stepping down as president and giving his position to a minority person. That is, if he *actually* believed what he is writing. But it appears to me he does not. 4b. why is pro CRT the “humble” position? This seems like virtue signaling to the max
5. “great commission Baptists” is going to mean woke Baptists isn’t it? It’s going to mean that if you’re not woke, you don’t care about the great commission
6. The SBC presidents statement against CRT has stirred this up. Good. It needs to be stirred up.
6a. We need the battle lines drawn so that southern Baptists can clearly see what is going on and what is at stake here. I don’t agree with the justice statement but I’m glad it exists because it helps to identify that there are two diametrically opposed views here.
7. The issue remains over the sufficiency of Scripture. I don’t care how many times someone says they hold to the sufficiency of Scripture. If they employ CRT categories, they practically deny it (whether sinisterly intentional or just ignorantly).
8. Please pray for the SBC. Nashville is going to be telling toward our future.
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For the United States: In 1820 the avg life expectancy was 40. In 1920 it was 60. In 2020 it is 80.
2/
I’ve said this for a few years now but I think longer life expectancy has actually caused us to handle the reality of death even worse. Billions of dollars are spent every year just on fighting the appearance of aging!
3/
Though we now live twice as many years on average as Americans 200 years ago, I’m not sure we are living twice the life as so much time, energy, and money is spent on avoiding the inevitable.
The covid-19 crisis has only illuminated this issue.
It’s ok to have diff ideas on what our weekly physical assembly in local church looks like during COVID-19. We ought to be charitable in this.
However one of the biggest things I’m seeing since March is we have a rather weak ecclesiology in “conservative” Christianity
Actually, this was evident before Covid-19. Take for example the lineup for our SBC 2020 PC and the worship practices of pastors invited to preach.
But Covid has only shined a brighter light on a big problem in evangelicalism. We don’t understand the church.
We think we can participate in the Lord’s Supper “virtually”. We think we can “be” the church apart from regular assembly with the church. We think we can dispense with pastors preaching and replace it with small groups. Not to mention many think women preaching is okay.
For a couple of different reasons I think we need to not think of Sunday as part of the “weekend”. First, it’s not accurate. Sunday is the beginning of the week, not the end. It is literally the first day of the week.
Secondly, the “weekend” makes us think of time to ourselves or perhaps for recreation, sports, extra projects, hobbies, etc. but Sunday is not “our day”. It is the Lord’s Day. The day Christ rose from the dead.
The day, as the Baptist Faith and Message rightly states, is to “include exercises of worship and spiritual devotion, both public and private.”
When 21st century evangelicals look down from their ivory towers to judge the sins of our forefathers saying “farewell” to Edwards, or throwing away gavels, or generally just dismissing the orthodoxy of faithful men it reveals 3 things:
1. They are caught up in the current cultural revolution. This revolution has no atonement. It’s end is death. 2. They have no concept of the pervasiveness of their own remaining sin. They don’t accept simul justus et peccator
3. They have no concept of the magnitude of God’s Grace. They can’t explain, for example, David’s life. How he had multiple wives and concubines and yet how we also rightly learn from him in so many other areas. This doesn’t condone his wrongs.
The reason *some* churches are try to have Lord's Supper virtual during COVID-19 is b/c they see the church as the fans in the stand at the football game. Sure, we'd rather be at game, but at least we can still watch from home & have similar experience.
Continued:
But, if we want to use this analogy biblically, we must see the local church not as fans in the stands, but as the players on the field. And we can no more have "virtual communion" than football players can "virtually" carry the football into the endzone.
Continued:
The physical presence of the team is required or the game simply cannot be played even if each guy is at home throwing a football. They aren't actually doing anything.
"If you live inside this massive promise [of Romans 8:28], your life is more solid and stable than Mount Everest. Nothing can blow you over when you are inside the walls of Romans 8:28. Outside Romans 8:28 all is confusion and anxiety and fear and uncertainty.
2/7
Outside this promise of all-encompassing future grace, there are straw houses of drugs and pornography and dozens of futile diversions. There are slat walls and tin roofs of fragile investment strategies and fleeting insurance coverage and trivial retirement plans.
3/7
There are cardboard fortifications of deadbolt locks and alarm systems and antiballistic missiles. Outside are a thousand substitutes for Romans 8:28.
Once you walk through the door of love into the massive, unshakeable structure of Romans 8:28, everything changes.