*Proves it's not that difficult to give away a billion dollars.
*No strings attached giving - all general operating support over multiple years
*No reporting requirements, AFAIK
The anti-paternalist, non-technocratic approach is a refreshing counterpoint to prevailing trends. Nevertheless, her arrival as one of the largest and most important philanthropists means that she is wielding considerable power. And that power deserves our scrutiny.
Big philanthropy is the conversion of private assets into public influence. It is an exercise of power by the wealthy. It is a plutocratic element in a democratic setting.
Her preferences, and hers alone, determine a flow of $6b into American civil society.
And apparently there's much more to come.
Despite the astonishing ~6B in giving, she's almost certainly far wealthier at the end of 2020 than she was at the start. Amazon stock's value has soared.
True, she's under no legal obligation to be transparent. But that's a failure of our public policies. And of our expectations of philanthropists.
Directing scrutiny at philanthropists need not mean a default skepticism of their aspirations. It means that we citizens deserve the opportunity to assess the goals and strategies of big philanthropy.
One reason is that philanthropy with tax breaks. We subsidize @mackenziescott's DAF via forgone tax revenue.
Contrary to popular opinion, philanthropy is not the exercise of liberty to give away your own money. It's a tax-subsidized exercise of liberty.
But the more fundamental reason is that she enjoys $6B of funding power, with much more to come, as a signatory of the Giving Pledge.
One of the great chroniclers of such power is @AnandWrites. Any random dip into his timeline will afford a good example.
And beyond all these questions of philanthropy, there are even more foundational concerns about whether anyone should have a fortune of $30+ billion dollars in the first place.
Attitudes about philanthropy are changing. @mackenziescott is providing an example about how to do it differently. And public attitudes are changing too, moving beyond default gratitude for any charitable impulse.
Let 2021 bring more journalism and broader discussion of all kinds of philanthropy.
"Philanthropy, as far as I can see, is rapidly becoming the recognizable mark of a wicked man" -- G.K. Chesterton, 1909.
In these days of criticizing Sackler and Epstein philanthropy, it's worth remembering that the complaints about tainted money and tainted donors are old.
Or consider what President Roosevelt and Samuel Gompers said of John D. Rockefeller's idea of creating the Rockefeller Foundation:
.@lessig's post about @Joi & @medialab distinguishes appropriately between well-intentioned people with tainted money (R.J. Reynolds) and bad people with clean money (presumably Jeffrey Epstein) and advises rejecting tainted money while accepting money anonymously from bad people
Another chapter in ethics of field experiments in social science:
American economists and political scientists at @UChicago, @Stanford, @MIT and @Harvard randomly incentivize young Hong Kong university students to engage in antiauthoritarian protests.
The experimenters don't pay people to protest in the streets, but they pay people conditional on behavior that occurs during protesting in the streets.
And the experiment appears to have passed IRB processes at @stanford, @UCBerkeley, and elsewhere!
1. Tax breaks will be given to French donors. Significant tax concessions, according to @nytimes: 66% deduction for individual donations and 60% for corporate donations. So a 100K Euro donation only costs the donor 34K Euro.
Will foreign donations also be tax advantaged?
2. Will large donors be permitted to wrap themselves in the glory of the restored cathedral? Perhaps even claiming some naming rights?
Will some part of Notre Dame now be known as the Pinault Visitor Center and the Arnault spire?