Lehi's Journey in 1 Nephi is an odd fusion of the Exodus and the age of exploration wandering through the Arabian peninsula and then across the Atlantic ocean, navigated with mysterious #scifi objects like the Liahona compass. It has the hallmarks of apocalyptic 19th c. americana
Joseph Smith is believed to have found the Liahona (with the gold plates) that is like a magic 8-ball with changing words that includes a compass that works if you don't grumble. As I read #TheBookOfMormon I find gold nuggets every time I google an oddity mentioned in it.
It's fascinating that Lehi's Journey traverses a similar route as the Prophet Muhammad through the region of Medina and Mecca, and ending in "Bountiful" (a land of milk and honey) possibly in Yemen/Oman.
The book of mormon and the quran share somewhat similar theories of inspiration, as both holy books claim a dictation theory of inspiration. However, the Qur'an has secondary knowledge of the Christian bible, and Book of Mormon references passages of the bible in detail often.
As Nephi arrives in bountiful, he beings to construct a ship with references to Noah's construction of the ark mingled with continued exodus themes and references to Moses (such as crossing the re[e]d sea)
It's hard not to conclude that that 1 Nephi is a reflection of Joseph Smith's self-understanding of his mission, as he establishes his own religious community in opposition from his internal family and external community. All of which in the background of american colonization.
#TheBookOfMormon includes a handful of illustrations that includes "Lehi in the Wilderness Discovers the Liahona" (1 Nephi 16) by Arnold Friberg.

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More from @postbarthian

24 Dec
The entire chapter of 1 Nephi 20 in the #TheBookOfMormon is an altered text of the entire chapter of Isaiah 48 from the King James Version of the Bible. Here's a screenshot of the beginning of 1 Nephi 20. Image
Notice the textual similarities between 1 Nephi 20:1 [ churchofjesuschrist.org/study/scriptur… ] and Isaiah 48:1 in the KJV [ biblegateway.com/passage/?searc… ]
Isaiah 48:1 (KJV) Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
Read 14 tweets
1 Oct
S. D. Morrison tackles the issue of #LawAndOrder in his book "James Cone In Plain English" in this paragraph: Image
#LawAndOrder was a theme of the #PresidentialDebate2020 last night that highlighted the brutality of police and the call for change.
James Cone taught me that "law and order" is code for white supremacy, and is a violent attack against oppressed people by an oppressive state. It is no wonder that Trump shouts "LAW & ORDER" and would not denounce white supremacy. Law and Order is means for oppression.
Read 6 tweets
29 Sep
"The harsh reality of Cones critique comes off as a total rejection of all white-skinned people, but this is to ignore the unique way he uses the term 'whiteness'." — S. D. Morrison

#JamesConeInPlainEnglish
Many white-skinned evangelicals have told me that Cone was racist towards white people. In reality, this response is intrinsically racist because of the unwillingness to consider if oneself is racist. It is an expectation that I must justify why said evangelical is racist.
A general unwillingness to even hear the critic and the counter rejection is the fruit of complicit and implicit white supremacy
Read 6 tweets
13 Sep
Ernst Käsemann insists that 1 Corinthians 14 shall be the cipher for decrypting the doctrine of inspiration and pneumatic enthusiasm in this book "Jesus Means Freedom". (Thread to follow!)
Käsemann argues that "enthusiasts" are necessary to the church, because--despite being on the fringe of heresy--they prevent the Christianity from becoming anemic and lifeless.
And ironically, the fringes of Christianity--both heretical and trending towards heresy--preserve the Church by giving it life and preventing the bulk of rational Christianity from becoming lifeless.
Read 18 tweets
24 Jul
When Jesus was in the Garden of Gethsemane, Jürgen Moltmann explains that "Here for the first time, he does not want to be alone with his God, and seeks protection of his friends." WJC p. 166
Moltmann keenly observed that Jesus had previously gone into isolation to pray for long durations. But in the garden, Jesus does not want to be alone for even an hour.
The anxiety of Jesus including his bloody sweat was his awareness that his entry to Jerusalem was not going as expected. Jesus sensed the danger that was inconsistent with the mission he had received in his baptism. The voice of the father had left him.
Read 11 tweets
18 Jul
Jürgen Moltmann lists four differences between Jesus of Nazareth and John the Baptist in the Way of Jesus Christ p. 89
#1. In the way they proclaimed the kingdom of god.

JOHN: A judgement of wrath on this unrepentant generation.

JESUS: A previent grace to the poor and sinners.
#2. Where they did their prophetic work:

JOHN: left the civilized world and went to live in the desert.

JESUS: left the desert and went to the busy villages of Galilee
Read 5 tweets

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