It's a wonderful, poetic book, but mostly, I'm struck by what Nezhukumatahathil is modeling for readers: A way of seeing the natural world, of recognizing its wonder & enchantment.
This graf from the NYT's review gets to it:
It's precisely what @n_d_anderson & I are hoping readers will take from #TurningofDays. It's more than mere sentimentality or even poetry. It's a way of recognizing the truths that the natural world embodies. A kind of lens or secret decoder ring.
All that to say, I'm loving #WorldofWonders & (if you'll forgive a bit of self-centeredness), I'm really encouraged b/c its confirming our instincts about #TurningofDays.
It's been my experience that each moment naturally result in the conversations we need, the pressures of life & things we've neglected demand resolution. And it seems to me that this moment is one for recovering a certain way of seeing the natural world.
I'm excited to see this conversation developing simultaneously in different spaces, including @AJWTheology's coming book #GodofAllThings.
Ultimately, it's recognizing & connecting parts of life that have been fragmented. Of seeing the thread that unifies universal & personal, that connects sacred & mundane, that ties natural & supernatural. Allowing ourselves to be re-enchanted by these layers of meaning & wonder.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
A few thoughts to follow-up on yesterday's thread about Christian Nationalism:
Part of what makes Christian Nationalism so hard to nail down is that it overlaps & mirrors other ideological approaches.
It is not simply "nationalism" (a focus on one's own nation) so much as how you define the shape & contours of that nation. Christian nationalism defines the Nation & Church in relationship to each other.
In Christian Nationalism, part of being a good Christian is being loyal to the Nation & part of being a good citizen is being Christian.
Per previous threads, please note that I'm using simplified categories for Twitter. Plenty of folks are developing robust definitions of Christian nationalism rooted in data & history.
One more thought about Q of nationalism, globalism, & Christian's relationship to country:
For folks interrogating their own practices & paradigms, please entertain the possibility that you might not yet have all the necessary pieces to construct a healthy dynamic.
For example, as you become aware of threat of Xian nationalism, you might be tempted to rebound to a kind of globalism that doesn't necessarily move you forward.
What you'll need to add to your toolkit is understanding of place, Providence, & neighbor-ness. What you need is a more robustly developed ethic that teaches you how to love & serve God above all other loyalties w/in the specific boundaries he has placed on you.
In convos about Christian nationalism, it's important to define terms clearly.
"Christian nationalism" is a specific ideology that ties the future of the Church to the future of the State. It overlaps w/ secular nationalism but has incredibly toxic implications for gospel.
Some folks might say, "Well, I'm a Christian & I think we should prioritize America 1st over global concerns. Does that make me a Christian nationalist?"
The answer is a strong... maybe.
To know if you're ascribing to Christian nationalism of simple political nationalism, you'll need to interrogate your relationship btwn your nation & practice of your faith.
The idol in your backyard will destroy you sooner than the idol in your neighbor's yard.
Put more bluntly, there's no point in preaching against idols you don't worship. There's a whole lot of reason to preach against the ones you do.
This is why whataboutism is so pointless. Not only is it LAZY, it misses the reality that different groups have different idols & need to have their specific idols toppled.