When we hear word paan , a constant image comes on mind as everyone who eat pan, will spit on walls with typical red color, paan will have all typical tobaccos ingredients and only some are exception which just have non tobacco
Here we all go wrong :
These 2 myths about paan is totally wrong.
First : Paan is mentioned in our culture from centuries , Paan should never have these tobaccos options, tobaccos paan was alteration after India was attacked by various foreigner
Portuguese[Introduced tobacco] , British[introduced cigarette filled with tobacco], before that Paan was only eaten as mouth freshener and digestive option.
History and significance -
Puranic Reference
There is a reference in Srimad Bhagavatam, that Lord Krishna chewed paan.
According to Skanda Purana, the betel leaves are said to have emerged during the Samudra Manthana or The Churning of the Ocean.
There is also a mention of betel leaves in Ramayana and Mahabharata.
In Lalita Sahasranama, there is a verse- “tambula purita mukhi” meaning, one whose mouth is full of chewing betel.
The use of betel leaves is mentioned in Charaka and Sushruta Samhitas,
Astanga Hrudayam and Kashyapa Bhojanakalpa. There is also a reference in the ancient historical book of Sri Lanka- Mahawamsa written in Pali. The use of betel leaves for its medicinal properties dates back to 400 BC.
There is evidence of use of betel leaves during Harappan civilization. The practice of chewing betel leaves after meals became common during 75 AD to 300 AD.
Second myth : Spit after eating paan, Paan is treated as holy food which is treated as prasad (Sacred food), do you spit after eating sweets which is given as sacred food ? or do you spit after taking “charan amrit” (sacred water combination which is given to god)
Similar context is there for paan, in Ramayana also it is explained about paan as “beeda uthana” , they do not explained about other spices more than significance of paan.
Most of places where you see typical paan having tobacco added and people spitting after having that is total non sense, this is adulteration due to influence of attackers in India.
Half of such paan shop owner also use wrong kattha (Catechu) is chemical mixed due to original kattha is costly , which is inflexed due to strong color.
Significance of original paan is so much as still if any country head arrives in India post lunch or dinner he is served paan as mouth freshener (original one not tobacco or altered version)
And all those tobaccos version which is altered by foreign attackers in India is total non sense , same tobacco also gives cancer, where as paan is a excellent digestive option after food.
When someone ask or mentioned as a typical north Indian eats paan and spits, this is total non sense due to cheap intoxication was given by attackers of India to damage India at many levels.
Did you know the atrocities on Dalits were always high only during DMK time.
31.8.1995
Kodiyakulam village, Tuticorin district more than 300 houses and the valuables of Dalits were attacked and looted by the police.
Dalits were attacked, torture, and the other valuable goods like TV, cycle, vessels, two wheelers were got damaged.
7.3.1996
150 dalit houses were set on fire in Mangalpuram, Virdhunagar district.
26.2.1998.
Brutal Police excess on Dalit residential areas in Gundupatti,
Kodaikanal. Around 130 police entered the residential area and damaged the valuables. 25 Dalits including 16 women were arrestedand underwent severe police torture. The houses were severely pulled down .
The Christian Dravidian identity was not simply an ethnic pride , but also gave rise to a separatist political movements.
Anna Durai ‘s vocal separatism was drawing together “ the anti Brahman, Christian Dravidian heritage , and the Tamil cultural theme as a belligerent challenge to the government of India.
In 1949 an American Crawford Young helped and funded Anna Durai to start DMK, with separatist idea which is still prevails..
How DMK looted Temples and the King of Scientific Corruption made it possible.
Section 380 in The Indian Penal Code.
Whoever commits theft in any building, tent or vessel, which building, tent or vessel is used as a human dwelling,
or used for the custody of property, shall be punished with imprisonment of either description for a term which may extend to seven years, and shall also be liable to fine
was amended by Tamil Nadu in 1993 to read as under
Here is the catch, this law was amended by our DMK Kalingar.
STATE AMENDMENTS
State of Tamil Nadu:
Section 380 of Indian Code (Central Act XLV of 1860) (hereinafter in this Part referred to as the principal Act) shall be renumbered as sub-section
For the Nation to understand what Hindus in TN are fighting against.
A Tamil identity and Tamil culture is entirely different from and even diametrically opposite from Indian culture and Indian Identity.
There is a movement in TN, that emphasis that Tamils have a seperate type of Spirituality, Seperate type of world view, A different way of life, which is totally different from Hindu way of life, in fact these groups argue that there is no such thing as Hindu way of life,
as The term Hindu in it self is a colonial baggage,
This particular movement is getting traction with some significant number of youths, but majority do not subscribe to this view.
This has to be exposed for what they are, UTTER COMPLETE FALSEHOODS,
This inscription is engraved in Pallava-Grantha characters in a single line on the beams of the upper and lower verandahs of the rock-cut cave. It gives a long list of birudas, some of them obscure in their import,
of the Pallava king Mahendravikrama (I) with whose name the inscription commences. These titles are in Sanskrit, Tamil and Telugu and indicate the character, erudition and personal tastes of the king.
Some of these birudas are also found in the upper cave at Trichinopoly
Shudra from Su (Soo), meaning to produce, create, beget.
It comes from Sooth meaning connecting thread.
A child, because it is connected to the mother through the umbilical chord is called Suta, Soota. Shu / Shoo also has the connotation of being tender,
compassionate, nurturing etc., like in Shishu for a child that needs to be nurtured and handled tenderly.
Dra as in Dravyam denotes richness in material wealth, natural resources.
Shudra was the word associated with people who were not only resourceful but were also careful with natural resources and nurtured them well, besides being innately compassionate towards others and therefore rendering selfless care / services to others in society.