Congresswoman @DebHaalandNM, we humbly ask you to please address the ongoing discrimination and disenfranchisement that Freedmen of the Five Slaveholding Tribes are currently facing within our tribes. You must stand up against anti-Black racism and uphold our treaty rights.
Our petition asking you to please formulate and implement a plan for full integration and equality in the Five Slaveholding Tribes currently has over 17,000 signatures. This is a completely grassroots and unpaid campaign on our part. We have raised awareness about our issues.
And over 17,000 people have felt passionate enough about the disgrace of our discrimination to sign our petition. We ask you to please address our concerns and right this wrong. Our ancestors were emancipated from chattel slavery over 150 years ago. We shouldn’t still be treated
differently because our ancestors were of African ancestry today, in 2020. Please stand up for us as Freedmen and support our justice claim.
In this video @EliGrayson8, @MvskokeRez citizen, breaks down why he supports Deb Haaland’s nomination & believes that she must acknowledge Freedmen on record. He emphasizes the importance of acknowledging Freedmen & McGirt to uphold sovereignty & treaties.
“I am not in opposition to Deb Haaland’s nomination... because she is going to be the first Indigenous person to head the Department of Interior, she should be the first one to step in and do what’s right by the Freedmen because the treaties are important”
Sign our petition that calls on @DebHaalandNM to publicly support the 1866 Treaty rights of Freedmen of the Five Tribes in her position as Secretary of the Interior.
Did you know that Freedmen of the Chickasaw, Choctaw, and Creek Nations could be fined up to $250,000 and could face up to 5 years in federal prison for creating traditional arts and crafts and selling them with our tribal labels or with Native labels? We are not able to
equally practice our traditional crafts or traditional ways, from arts and crafts (such as basket weaving, beading, quilt making, mat weaving, and bow making) to fishing and hunting, due to our ancestors’ African ancestry. This is one of the consequences of tribal Jim Crow laws.
These are some of the most fundamental rights that are afforded to Indigenous peoples, but because our tribes discriminate against us in seeking tribal citizenship, we are unable to equally participate in cultural ways and activities. #NoJimCrowInIndianTerritory
I’m not sure why we should have any hope for white supremacists who commit violence today being held accountable when we still haven’t even held white supremacist terrorists who committed violence in the past accountable. No one has been charged for the Tulsa Race Massacre.
Almost none of the individuals who participated in lynchings have been charged (even those who are still living). Most of the time we are expected to just accept an apology for such violence, as if the people who participated in this racist violence didn’t know any better.
Well they did know better. They knew they were harming human beings, but they didn’t care. And our justice system’s apathy to this—even now, when these perpetrators are still alive and we have nationally acknowledged that lynchings happened and were evil—speaks volumes.
For generations, white and Native historians claimed that Native slave-owners from the Five Tribes were less violent than white slave owners. The story of Lucy, a Black enslaved woman owned by a Choctaw master who was BURNED ALIVE by her female Choctaw owner disproves this myth.
In 1858 an enslaved man named Prince confessed to the murder of his master Richard Harkins. He claimed he had killed him with an axe to his head—transforming a tool of his forced labor to a weapon to end the life of his abusive enslaver. After Prince murdered Harkins,
he used a rope to a tie a rock to Harkins’s body and drowned him in a river. When he confessed under probable torture he “named” his accomplices, including his Aunt Lucy who he claimed urged him to kill Harkins for some time and even taught him how to tie the rope around his dead
Wow! I found an amazing photo on the @okhistory website of Choctaw Freedmen bow fishing in 1902 and decided to try colorizing it on MyHeritage and the results are amazing! The Choctaw term for a fishing bow is "Tanamp Shibata."
Despite this being a central part of our ancestors' way of life pre-statehood, Choctaw Freedmen now cannot apply for Choctaw fishing and hunting licenses because we are not tribal citizens. Being blocked from citizenship also affects our human rights as Indigenous people to our
As this clip from “12 Years a Slave” shows, singing was an emotional outlet for slaves and a core part of uniting slave communities. In this clip, enslaved people sing “Roll, Jordan, Roll,” which was composed by two enslaved people of African descent owned by Choctaw masters.
Singing would have been even more important on Choctaw plantations, as there was a good chance most slaves didn’t even speak the same languages. Many slaves didn’t speak English, and only spoke Choctaw—or in some cases, if they had been sold to Choctaw enslavers from an enslaver
from one of the other Five Slaveholding Tribes, they may have only spoke the Cherokee, Seminole, or Muscogee Creek language, not to mention Chickasaw. Further, records indicate that enslavers from the Five Slaveholding Tribes also purchased enslaved children from Mexico.