Alright, going to pick up again live-tweeting my reactions to the next few videos in Steven Pressfield's 'The Warrior Archteype series.' I looked at the first five videos last time here:
The short summary of the first five videos is that they presented a utopian Sparta, almost entirely from Plutarch, read very uncritically & thus fell prey to the Myths of Spartan Equality and Spartan Military Excellence, which I have already exploded here: acoup.blog/2019/08/16/col…
Now I want to change up my tone a little bit because in the first posts I was rather flip and dismissive and I want to offer a bit more intellectual charity here.
Now on to 'Episode Six' which is...oh good heavens...which is "Come and Take Them." Because of course it is.
He opens by presenting 'Molon Labe' (still being questionably pronounced 'Molan Labe' rather than mol-own lah-bay) as something we absolutely know Leonidas said.
Tricky. μολὼν λαβέ does not appear in Herodotus, our best source for Thermopylae.
Instead, the saying is reported by Plutarch (surprise, more Plutarch read uncritically). Now while Herodotus wrote about the battle probably around 50 years after it happened (and doesn't include the phrase), Plutarch is writing c. 100 **AD**, 580 years later.
Needless to say, Plutarch - who gives no sense of his source and is often willing to rely on hearsay and legend - can hardly be considered reliable at this point.
So we cannot be confident that Leonidas even said that thing at that moment (or ever).
Not a great start.
"A force of 300 picked Spartan warriors, supported by 4,000 other Greek allies..."
That's going to be a hard no. Herodotus gives (excluding the Spartans) 2,800 Peloponnesians, 1,100 Boeotians, 1,000 Phocians, 'the full force' of the Locrians, plus the fleet.
Plus we know there were other Lacedaemonians (Perioikoi) there, around a thousand.
That's no less than 5,900 non-Spartiates on land - unclear why we get no number for the Locrians - plus the (mostly Athenian) fleet at Artemisium (271 ships, c. 50,000 men).
Diodorus gives a fuller - but perhaps not more accurate? - accounting and lands at 7,400.
So 300 Spartans, supported by c. 6-7k other land troops, supported in turn by c. 50,000 sailors and marines, for a combined operational strength of almost 60,000.
And as Herodotus is quick to note, Thermopylae was *not* imagined as a delaying action. The small force there expected new troops to arrive day by day. The plan - which failed catastrophically - was to hold Xerxes *indefinitely* at the pass.
"An invading army of what Herodotus named 2 million Persians."
Two problems.
1) Absolutely no modern historian believes Herodotus on this point. Much smaller.
But: 2) He's gotten Herodotus wrong too - Herodotus is very clear about the multi-ethnic nature of this army.
He lists out all of the various peoples that Xerxes has brought, of which the Persians were only a small minority.
I could excuse this if it was '2 million Persian Soldiers' - where we might imagine 'Persian' means 'in service of the Persian state'...
But '2 million Persians' without that word 'soldiers' implies ethnic Persians, which is an incorrect characterization of Herodotus.
Which is, again, a double error, since Herodotus is telling tall-tales. So Pressfield has given a false report of a false report.
We are 50 seconds into this video, guys. Jeepers.
"The Spartans died there, to the last man, as they knew they would..."
NO. Herodotus is clear: the Greeks expected to achieve decisive victory at Thermopylae. The 300 Spartans left Sparta expecting to win and come home.
This was not a suicide mission, just a disastrous defeat.
"by their sacrifice...and they saved Western Civilization."
Even if you buy the 'western civ' narrative hook, line and sinker (and you should be skeptical) this line is still bunk.
The western Med. - Syracuse, Rome, Etruria, Carthage - just peachy if Persia takes Greece.
I think this is a problem in how the ancient Med. is taught, with Greece first and then Rome, which gives a sense that the one happened and then the other.
By Thermopylae, the Roman Republic had been founded, Syracuse was 300+ years old, Carthage about as old.
"If there's such a thing as a good war, this was it...it was entirely defensive."
Uh, this conflict started because Athens funded rebel proxy groups in Persian territory and then Sparta backed them when the Persians got upset. Not *entirely* defensive.
"It was against overwhelming odds" and thus heroic.
Or stupid? I come back to this, but Thermopylae was just a really bad plan - forward defense with a half-formed up army in an exposed position giving pitched battle while wildly outnumbered.
"Had the Persians won, there would have been no such thing as democracy."
Ok, 1) democracy already existed by this point - Cleisthenes' reforms, typically taken as the start of Athenian democracy, were in 508.
But 2) Persia did not generally interfere with internal government.
Greek poleis would have continued to have their assemblies and their councils and so on. There were Greek democracies under Persian rule!
They were not independent, of course - and this is a meaningful distinction - but they existed!
Also, the Spartans: not fans of democracy. The idea of the Spartans as 'defenders of democracy' is pretty laughable - the Spartan Cleomenes had tried to strangle Athenian democracy in its crib in 510 and 506.
"No such thing as the rights of man"
Natural Law has antecedents in Greek philosophy (though it only appears in full in Roman writing), but that philosophy was stoicism - one of the 'philosophies of comfort' that emerges as a response to the loss of Greek liberty to Alexander.
Unlike the Romans, the Greeks didn't have a strongly developed idea of a 'ius gentium' ('Law of Peoples'), that is, a law that held and bound all peoples regardless of citizenship of ethnicity.
So, no, 'human rights' weren't saved at Thermopylae.
He comes back to the idea that the Spartans knew they were going to die (they didn't) and it is his central point about this battle.
So...the whole argument collapses because he didn't read Herodotus very closely.
'The Spartans fought in a very dense compact mass'
Two issues. First, if I don't note real uncertainty about how battle worked in 480, @Roelkonijn is going to bop me on the head. I think it is plausible that something like a phalanx was in use by this point, but we don't know.
The bigger issue is that this style of fighting when it did emerge was not unique to the Spartans. It was not some unique Spartan warrior formation.
It was how every Greek fought, including the potters and bakers the Spartans *despised* with all of their being.
'Now the Spartan shield'
GREEK shield. Spartan aspides were not special.
Oak as the material for Spartan shields. No.
Shield woods were generally light and that went double for the already heavy aspis. Pliny says poplar, we have an example from Sicily with willow.
He goes on for a bit on the qualities of oak, which is rather pointless given the previous point.
Also, he declares that 'nothing is going to penetrate this' which flies in the face of both some combat narratives in the sources and modern tests. Shields are good, not perfect.
Making declarative statements about the grips (overhand/underhand) of hoplite weapons.
This is something that drives me absolutely nuts about pop-history like this: confident statements about points of real uncertainty.
'How did the Persians fight..they fought as archers, primarily.'
Wild oversimplification of a complex, combined arms Achaemenid army that incorporated light infantry, missile troops, what I'd call 'medium' infantry, skirmish cavalry, etc.
The general point here - that Achaemenid armies were more 'fire' oriented and Greek armies more 'shock' oriented is, I think, sound, but the degree of difference is wildly overstated.
'They might have a leather jerkin that they wore'
FFS. 'Leather Jerkin' is mostly a thing in Dungeons and Dragons. No serious student of historical armor uses this phrase, except for very early modern things like buff coats.
So no, not leather jerkins.
I'd say, conservatively, 75% references to leather armor I see are bunk; most often the armor in question is actually textile.
Not to say there weren't leather armors! Hardened leather, buff coats, leather lamellar, sure...but the DnD imagined leather is vastly overgeneralized.
"Leonidas seems like he was a quotation machine" - as related in legend by an author 600 years later and this prompts no suspicion or critical thinking at all?
C'mon.
That video was 8 minutes and 16 seconds long and I count 18 points of either error or significant misrepresentation.
I expected to get through more of these tonight, but the next batch will have to wait.
Before I bounce out, I should note that, after six videos about the Spartans - looking at the list, a lot of these are about Sparta - still no mention of the 80-90% of Spartan society which were not Spartiates.
Or any mention the Spartans had slaves at all.
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This notion -the Romans had tiers of citizenship based on ethnicity- keeps coming up. I have no idea where from, but it is mostly wrong before 87 BC; entirely wrong afterwards.
Citizenship attached fully regardless of origin; Romans could be snobby bigots but their law was not.
Prior to the Social War (91-87) the Romans did have a category of citizenship sine suffragio ('without votes') which had all the legal rights of citizenship except voting and office holding, usually extended to allied communities in Italy with their own local officials. 2/
Sometimes that was extended as a reward ('here are all the benefits of citizenship, but you can keep your local government'), sometimes as a penalty ('we are extinguishing your polity but not giving you a full say in ours'), but it was community based, not ethnic. 3/
This is simply and obviously wrong in easily demonstrable ways, from the expansiveness of Roman citizenship to the incorporation of Persian elites under Alexander and the Seleucids (however poorly) to obvious things like the numbers of Scots in key posts in the British Empire.
One thing that white nationalists all seem to share is an absolutely astoundingly terrible grasp of history, unable to imagine the - again, quite obvious - fact that people in the past defined racial & ethnic boundaries differently than we do and that those boundaries were fluid.
There were, of course, ethnically exclusive polities in antiquity - the Greek polis is a good example.
They tended to be small, weak and tend to be overrun by more diverse polities (as the Greeks were by the Macedonians and then the Romans).
(Grok has also, unsurprisingly, parroted Musk's own catastrophic misunderstanding of the nature and purpose of Augustus' moral legislation - which was aimed at family's in Rome's tiny sub-2% elite, not at general population.
No surprise there.) 2/
On the point of the evidence - our demographic evidence from antiquity comes mostly from funerary inscriptions and, in Egypt (and really only there) fragmentary census reports.
Both systematically underreport young children, making it impossible to pin down a TFR. 3/
We're not quite to discussing labor in peasant households in my on-going series of pre-modern peasant lifestyles (keeping in mind peasants made up 90+% of the population pre-1750) but functionally all women worked, beginning very young and essentially never 'retiring.'
The core of that work was textile production (discussed here: ), but equally women typically handled childrearing and food preparation and were still expected to be in the fields during periods of peak labor demand (e.g. planting, harvest).acoup.blog/2021/03/05/col…
Worth answering 'on main' & cross-posting from The Good Place.
Victor Davis Hanson's work has been reappraised in 2 ways: the quality of his work substantially changed post-1998, but also the arguments of his early work experienced pushback, which he has largely not answered. 1/
Let's start with the early works, by which we mostly mean Warfare and Agriculture (1983; rev. 1998), Western Way of War (1989) and The Other Greeks (1995).
These, especially WWoW, made substantial impacts when they first appeared, set the 'orthodoxy' on hoplites in the 90s. 2/
Large parts of that WWoW model have come under significant scholarly pressure - @Roelkonijn can sing on this, for he is one of the chief critics here.
Critiques range from the mechanics of battle to the social underpinnings of hoplite warfare, and they're very substantial. 3/
('Enrichment' here is sorting out fissile u-235 (about 0.7% of naturally occurring uranium) from stable u-238 (the other ~99.3%)).
So it sure seems like if you were going to attempt a first-strike against a uranium enrichment program, you'd want to know where the uranium was.
My sense is this has always been one of the chief concerns for why 'deal' might be preferable over 'strike' - if you strike and miss, the uranium vanishes into the vastness of Iran until it reemerges as a successful nuclear test in 6 months, a year, two years.