Alright, going to pick up again live-tweeting my reactions to the next few videos in Steven Pressfield's 'The Warrior Archteype series.' I looked at the first five videos last time here:
The short summary of the first five videos is that they presented a utopian Sparta, almost entirely from Plutarch, read very uncritically & thus fell prey to the Myths of Spartan Equality and Spartan Military Excellence, which I have already exploded here: acoup.blog/2019/08/16/col…
Now I want to change up my tone a little bit because in the first posts I was rather flip and dismissive and I want to offer a bit more intellectual charity here.

Now on to 'Episode Six' which is...oh good heavens...which is "Come and Take Them." Because of course it is.
He opens by presenting 'Molon Labe' (still being questionably pronounced 'Molan Labe' rather than mol-own lah-bay) as something we absolutely know Leonidas said.

Tricky. μολὼν λαβέ does not appear in Herodotus, our best source for Thermopylae.
Instead, the saying is reported by Plutarch (surprise, more Plutarch read uncritically). Now while Herodotus wrote about the battle probably around 50 years after it happened (and doesn't include the phrase), Plutarch is writing c. 100 **AD**, 580 years later.
Needless to say, Plutarch - who gives no sense of his source and is often willing to rely on hearsay and legend - can hardly be considered reliable at this point.

So we cannot be confident that Leonidas even said that thing at that moment (or ever).

Not a great start.
"A force of 300 picked Spartan warriors, supported by 4,000 other Greek allies..."

That's going to be a hard no. Herodotus gives (excluding the Spartans) 2,800 Peloponnesians, 1,100 Boeotians, 1,000 Phocians, 'the full force' of the Locrians, plus the fleet.
Plus we know there were other Lacedaemonians (Perioikoi) there, around a thousand.

That's no less than 5,900 non-Spartiates on land - unclear why we get no number for the Locrians - plus the (mostly Athenian) fleet at Artemisium (271 ships, c. 50,000 men).
Diodorus gives a fuller - but perhaps not more accurate? - accounting and lands at 7,400.

So 300 Spartans, supported by c. 6-7k other land troops, supported in turn by c. 50,000 sailors and marines, for a combined operational strength of almost 60,000.
And as Herodotus is quick to note, Thermopylae was *not* imagined as a delaying action. The small force there expected new troops to arrive day by day. The plan - which failed catastrophically - was to hold Xerxes *indefinitely* at the pass.
"An invading army of what Herodotus named 2 million Persians."

Two problems.

1) Absolutely no modern historian believes Herodotus on this point. Much smaller.

But:
2) He's gotten Herodotus wrong too - Herodotus is very clear about the multi-ethnic nature of this army.
He lists out all of the various peoples that Xerxes has brought, of which the Persians were only a small minority.

I could excuse this if it was '2 million Persian Soldiers' - where we might imagine 'Persian' means 'in service of the Persian state'...
But '2 million Persians' without that word 'soldiers' implies ethnic Persians, which is an incorrect characterization of Herodotus.

Which is, again, a double error, since Herodotus is telling tall-tales. So Pressfield has given a false report of a false report.
We are 50 seconds into this video, guys. Jeepers.
"The Spartans died there, to the last man, as they knew they would..."

NO. Herodotus is clear: the Greeks expected to achieve decisive victory at Thermopylae. The 300 Spartans left Sparta expecting to win and come home.

This was not a suicide mission, just a disastrous defeat.
"by their sacrifice...and they saved Western Civilization."

Even if you buy the 'western civ' narrative hook, line and sinker (and you should be skeptical) this line is still bunk.

The western Med. - Syracuse, Rome, Etruria, Carthage - just peachy if Persia takes Greece.
I think this is a problem in how the ancient Med. is taught, with Greece first and then Rome, which gives a sense that the one happened and then the other.

By Thermopylae, the Roman Republic had been founded, Syracuse was 300+ years old, Carthage about as old.
"If there's such a thing as a good war, this was it...it was entirely defensive."

Uh, this conflict started because Athens funded rebel proxy groups in Persian territory and then Sparta backed them when the Persians got upset. Not *entirely* defensive.
"It was against overwhelming odds" and thus heroic.

Or stupid? I come back to this, but Thermopylae was just a really bad plan - forward defense with a half-formed up army in an exposed position giving pitched battle while wildly outnumbered.
"Had the Persians won, there would have been no such thing as democracy."

Ok, 1) democracy already existed by this point - Cleisthenes' reforms, typically taken as the start of Athenian democracy, were in 508.

But 2) Persia did not generally interfere with internal government.
Greek poleis would have continued to have their assemblies and their councils and so on. There were Greek democracies under Persian rule!

They were not independent, of course - and this is a meaningful distinction - but they existed!
Also, the Spartans: not fans of democracy. The idea of the Spartans as 'defenders of democracy' is pretty laughable - the Spartan Cleomenes had tried to strangle Athenian democracy in its crib in 510 and 506.
"No such thing as the rights of man"

Natural Law has antecedents in Greek philosophy (though it only appears in full in Roman writing), but that philosophy was stoicism - one of the 'philosophies of comfort' that emerges as a response to the loss of Greek liberty to Alexander.
Unlike the Romans, the Greeks didn't have a strongly developed idea of a 'ius gentium' ('Law of Peoples'), that is, a law that held and bound all peoples regardless of citizenship of ethnicity.

So, no, 'human rights' weren't saved at Thermopylae.
He comes back to the idea that the Spartans knew they were going to die (they didn't) and it is his central point about this battle.

So...the whole argument collapses because he didn't read Herodotus very closely.
'The Spartans fought in a very dense compact mass'

Two issues. First, if I don't note real uncertainty about how battle worked in 480, @Roelkonijn is going to bop me on the head. I think it is plausible that something like a phalanx was in use by this point, but we don't know.
The bigger issue is that this style of fighting when it did emerge was not unique to the Spartans. It was not some unique Spartan warrior formation.

It was how every Greek fought, including the potters and bakers the Spartans *despised* with all of their being.
'Now the Spartan shield'

GREEK shield. Spartan aspides were not special.

Oak as the material for Spartan shields. No.

Shield woods were generally light and that went double for the already heavy aspis. Pliny says poplar, we have an example from Sicily with willow.
He goes on for a bit on the qualities of oak, which is rather pointless given the previous point.

Also, he declares that 'nothing is going to penetrate this' which flies in the face of both some combat narratives in the sources and modern tests. Shields are good, not perfect.
Making declarative statements about the grips (overhand/underhand) of hoplite weapons.

This is something that drives me absolutely nuts about pop-history like this: confident statements about points of real uncertainty.

*Probably* overhand was more common, as in art.
On this debate, note @Roelkonijn 's r/AskHistorians realtalk here: reddit.com/r/AskHistorian…
'How did the Persians fight..they fought as archers, primarily.'

Wild oversimplification of a complex, combined arms Achaemenid army that incorporated light infantry, missile troops, what I'd call 'medium' infantry, skirmish cavalry, etc.
The general point here - that Achaemenid armies were more 'fire' oriented and Greek armies more 'shock' oriented is, I think, sound, but the degree of difference is wildly overstated.
'They might have a leather jerkin that they wore'

FFS. 'Leather Jerkin' is mostly a thing in Dungeons and Dragons. No serious student of historical armor uses this phrase, except for very early modern things like buff coats.

So no, not leather jerkins.
I'd say, conservatively, 75% references to leather armor I see are bunk; most often the armor in question is actually textile.

Not to say there weren't leather armors! Hardened leather, buff coats, leather lamellar, sure...but the DnD imagined leather is vastly overgeneralized.
"Leonidas seems like he was a quotation machine" - as related in legend by an author 600 years later and this prompts no suspicion or critical thinking at all?

C'mon.
That video was 8 minutes and 16 seconds long and I count 18 points of either error or significant misrepresentation.

I expected to get through more of these tonight, but the next batch will have to wait.
Before I bounce out, I should note that, after six videos about the Spartans - looking at the list, a lot of these are about Sparta - still no mention of the 80-90% of Spartan society which were not Spartiates.

Or any mention the Spartans had slaves at all.

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More from @BretDevereaux

Nov 11
Further DA: Veilguard thoughts: I've heard folks rip on the writing. I think it's not *bad* but it also isn't strong.

Part of the problem for me is not enough thought was put in to how individuals embedded in this world might talk about things. 1/
Take for example, the Evanuris, the gods of the Elves, who are a major part of the plot. Regardless of background or faction, characters generally call them 'the gods' or 'the risen gods.'

Two problems: one, hearing that over again sounds strange and two there's no variation. 2/
Most people in the DA world (Thedas) worship the Maker and Andraste - those characters are not going to call the Evanuris 'the gods,' because they don't think they are.

You might get the proper noun 'Evanuris,' but I'd expect 'false gods' or more rude variations of that. 3/
Read 8 tweets
Nov 5
So I was listening to @ezraklein podcast with Jon Stewart & struck around the midpoint as they tried to get at anxiety & polarization.

It put me in mind of something re: the fall of the Roman Republic - 'the Republic' clearly meant different things to different Romans. 1/
At the beginning of my Rome course or my Rome unit in the anc. history survey, we lay out what the Roman Republic was in institutions (blog version of that here: ) and most students decide that 'the Republic' is a system of voting and office holding. 2/acoup.blog/2023/07/21/col…
And I actually try to push back, a little, on that early in class. Because surely that was what the Roman Republic was to some Romans. Presumably the Romans that voted Scipio Aemilianus to be consul, twice, over the objections of the Senate (and, uh, the law) thought so. 3/
Read 23 tweets
Oct 27
I just...who wants this to be the culture in our country? Who wants to tell their kids, "these are our values?"

And sure, there are spaces for off-color jokes (although this is also distressingly racist), but "the process where we decide who gets the nuclear codes" ain't it.
More than anything, I hate how these years have cheapened and profaned our public, civic exercises.

And sure, a lot of politicians are not good people, but the *pretense* was still valuable, the tribute bad men had to pay to our collective values.

This is just...base. Vile.
I mean, who wants to live in this kind of society? Who wants to raise their kids to see *that* as normal, acceptable conduct in public?

I want my little one to grow up in a society characterized by respect and decency for all of our fellow citizens, not this rampant vulgarity.
Read 4 tweets
Oct 20
I would phrase this differently: that the ability of my field to demand tax dollars - that is, resources that are the product other's labor - is directly connected to the degree to which we provide a public good.

Education is a key public good, but not solely measured by majors.
Historical investigation, for its own sake, may be a sublime good in and of itself, but if we want plumbers, bankers, factory workers, & fry cooks to pay for it, we need to be providing something in return.

That can be enrollments, or majors, or public engagement or some mix...
...but it cannot be 'I demand tax dollars for the sake of pursuing my research hobby that only I and a single-digit number of other hobbyists are interested in.'

Personally, I think enrollments is better than majors as a metric, but at some point you've got to teach someone.
Read 13 tweets
Oct 10
One of the (many) grim ironies of fascism is that fascists are deeply concerned about the aesthetics of military power and masculinity, but ideologically incapable of doing things which actually produce military power.

A lot of time parading in uniform, but suck at war.
I wrote in some more detail here () on how much fascists tend to suck at war.acoup.blog/2024/02/23/fir…
In practice, being good at war, as a society, means integrating the largest number of people, but fascists are xenophobic and exclusive. It means being self-critical about failures, but the fascist 'strongman' (really a weakman) can admit no failures.
Read 6 tweets
Oct 8
One of the responses this thread got, a few times, ran roughly "if magic is common, magicians become engineers" or variations of that theme - the assumption that magic would be rapidly systematized by fictional pre-modern societies.

And I don't think this is right. 1/
Its an understandable but incorrect modern assumption to assume that basically all knowledge is scientific in nature.

But human beings have experienced matter, energy and chemicals for hundreds of thousands of years.

Physics and chemistry are far younger. 2/
In particular, the assumption here is that if magic existed, its 'rules' would be determined, measured and known - and then practice would derive from that first-principles understanding of *why* something worked.

This simply isn't how much knowledge functioned historically. 3/
Read 19 tweets

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