Church Leaders/Pastors in the US have a very difficult challenge in helping congregations navigate the swirling political waters. How to help? 1. Keep pointing people to Christ. Scripture reveals him and directs us to proclaim him. Pastors aren't pundits but prophets. So...
...don't make the political issue/s the subject of the message. Make the beauty and love of Christ the only possible answer to the idols of politics, and the glorious splendor of his Kingdom the only possible way for our desires to be fully realized.
2. Point out that subordinate loves become idols when we ascribe to them the devotion and passion that belongs to Christ alone. Idols will always fail to give life but will not fail to kill. Summon God's people to their first love. It's critical to get disordered loves in line.
3. Lead in repentance. To urge people to receive the gift of repentance will require deep repentance in our own hearts. When we see Jesus banners and Bibles in the violent scenes from the Capitol, we have to repent of the Church's failure to disciple people in the Faith and...
... and false preaching. If you say, "I didn't do that", you might be right - and I salute you - but these terrible failures & sins are the sins of the Church and this Church is US! Like it or not, we are in the community whose members perpetrated these horrors. Let's own it.
4. Teach the Kingdom of God with a proper view of the way indwelling sin works in persons and institutions, including people of Faith. Reconstructionism and Dominion theology is an error and leads directly to this kind of theocratic violence dressed in the uniform of patriotism.
5. Read Matthew 25 and take it seriously. If you've taught that there's only one litmus test of orthodoxy and that violating it invites national judgment, you are wrong. The care of the poor & other matters cannot be separated from the judgment of the last day.
6. Love people again. Stop making everything an 'Us vs. Them' scenario and stoking fear of others a hallmark of your conversation and ministry. Perfect love casts out fear and the love of God summons us to the service of all people. Respect the breadth of political viewpoint.
7. Pray for those in authority. As a child, I prayed every Sunday for the President and others in civil offices as part of the weekly liturgy. This is a common practice in the ancient Church and the contemporary church needs to make it common again. Why?
First, because Scripture urges this upon us. Practically, one cannot long despise those for whom one regularly prays. Cultivating peace in our souls through prayer for others teaches us to be supremely concerned for something more than politics. Prayer delivers us from idols.
Am I saying we should ignore critical social issues? No. We cannot and must not. But all such issues should be presented within the wider context of Christ's Lordship and Love, together with the Church's primary mission of sharing Christ with everyone everywhere.
In the future, avoid political endorsements. I’ve written repeatedly that Pastors & other Church Agency leaders must avoid this practice. It is arrogant and unnecessary. Politicians crave endorsements but they divide churches. Preach. Teach. Pastor. Pray. Lead. Don’t endorse.
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The subject of true and false prophesying has been raised recently. See @derekradney especially. It’s important because as @PLeithart notes in his fine commentary on 1&2 Kings, Israel’s history is not so much political as it is prophetic.
One example - Ahab. Not only does he despise & reject the three prophets God mercifully sends him, but he embraces the hundreds who falsely prophesy in God’s name. That latter fact is the issue. It’s not that the false prophets are invoking Baal but YHWH.
Ahab’s prophets are false for numerous reasons but let me cite just one. They aimed to reinforce an unholy alliance between Judah’s future king and Ahab’s daughter Athaliah, a disaster that resulted in the attempted destruction of the Messianic hope.
Love divine, all loves excelling,
joy of heav’n, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown.
Jesus, thou art all compassion,
pure, unbounded love thou art.
Visit us with thy salvation;
enter ev'ry trembling heart.
Breathe, O breathe thy loving Spirit
into ev’ry troubled breast.
Let us all in thee inherit,
let us find the promised rest.
Take away the love of sinning;
Alpha and Omega be.
End of faith, as its beginning,
set our hearts at liberty.
Come, Almighty, to deliver,
let us all thy life receive.
Suddenly return, and never,
nevermore they temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray, and praise thee without ceasing,
glory in thy perfect love.
We return to our 'first love' for Jesus because he 'first loved us'. This is top-button stuff. If we get the supreme love, the top love, wrong, everything else will be crooked. Get 'first love' first, and all other loves will be in joyful order. pastordavidcassidy.com/christian-nati…
When we make a proper and subordinate love a supreme love - including love of country or even a cause - and supplant love for Christ with this lesser love, we turn that love into something deadly. The lust for power and the fear of loss are driving these actions.
You can see the idolatrous love in action when people act & speak violently, moved by anger and heart-homicide for others, and do this in the name of Jesus. They deny the very one who bought them using his name to defend their hatred, anger, and arrogance. It's time to repent.
Christian Nationalism is a destructive heresy that betrays the Gospel, sullies the Church's witness, and leads to death, not life. It poisons the soul, divides the Church, and destroys people. Seeking to reign rather than serve, it reflects hell rather than heaven.
Christian Nationalism takes a legitimate subordinate love - the love of one's country - and makes it a sinfully supreme love. This is obvious by its willingness to ignore the teaching of Jesus in the name of its cause, to kill and destroy rather than love and serve.
In so doing, it makes this love an idol - and thus a demon. And it is the unleashing of the demonic, of the hellish, of the fearful and horrid, of death, that we saw unleashed in Washington DC this past week, and all surrounded by Jesus banners.
Arise, my soul, arise,
shake off your guilty fears:
the bleeding Sacrifice
in my behalf appears:
before the throne my Surety stands,
before the throne my Surety stands,
my name is written on his hands.
He ever lives above,
for me to intercede,
his all-redeeming love,
his precious blood to plead;
his blood atoned for ev'ry race,
his blood atoned for ev'ry race,
and sprinkles now the throne of grace.
Five bleeding wounds he bears,
received on Calvary;
they pour effectual prayers,
they strongly plead for me.
"Forgive him, O forgive," they cry,
"Forgive him, O forgive," they cry,
"nor let that ransomed sinner die!"
Epiphany - "a sudden realization--a flash of recognition in which someone or something is seen in a new light." That's one possible definition, though highly personal and subjective. A Christian Feast then? Yes, but for good reason. First of all...
...its a celebration of God making his salvation known to the whole world, the Magi's visit both partial fulfillment of the promise to Abraham and all the prophets, and a dramatic prophecy of what history will look like at the end: "All nations will come and worship." Secondly...
Epiphany isn't about our capacity to perceive God without his aid, but a confession of his grace opening our eyes to the reality of Christ. The Magi saw and worshipped; Herod saw, and was enraged. What is our response to the vision - the epiphany - of God's saving rule in Christ?