It will be interesting to see if “WEIRD” becomes the framework for defining certain sections of the population that supposedly reject “the ideals of individualism, moral consistency and the type of sequential logic used in alphabet-based writing systems”. 1/
There is, though, a long history of seeing the “lower classes” in the same terms as non-Westerners, as fundamentally, and anthropologically, distinct from the elite. It was a central theme of nineteenth century racial thinking. 2/
In his 1883 book "The Life of the Poor", English journalist George Sims wrote of “a region that lies at our own doors… a dark continent that is within easy walking distance of the General Post Office”, a continent “as interesting as any of those newly-explored lands… 3/
“…which engage the attention of the Royal Geographical Society – the wild races who inhabit it will, I trust, gain public sympathy as those savage tribes for whose benefit the Missionary Societies never cease to appeal for funds.” 4/
Twenty five years earlier, Phillipe Buchez, a Christian socialist and briefly president of the French National Assembly gave a talk to the Medico-Psychological Society in Paris. The people of France, he observed, had been “placed in the most favourable circumstances...” 5/
They were “possessed of a powerful civilization” and lived in a nation that was “among the highest ranking… in science, the arts and industry”. How was it possible, then, “that within a population such as ours, races may form – not merely one, but several races…” 6/
“– so miserable, inferior and bastardized that they may be classed as below the most inferior savage races, for their inferiority is sometimes beyond cure”?
The “miserable, inferior and bastardized” races Buchez feared were sections of the working class and the rural poor. 7/
(Buchez’s quotes are from Daniel Pick’s superb book “Faces of Degeneration”) 8/
As Gertrude Himmelfarb observes in “The Idea of Poverty”, to 19th century middle class imagination, the poor were “important not so much in themselves, nor even in relation to the rest of society, as in revealing the limits of progress, the precariousness of civilisation…” 9/
“…There evidently existed, not in ‘darkest Africa’ but in the most advanced city in the most advanced country in the world, at the very apex of civilisation, the equivalent of Bushmen and Fingoes, tribes which resisted amerioration… 10/
“…refused to be drawn into the mainstream of culture, perversely persisted in a way of life and work that was an affront to civilised society. It was as if some primitive spirit, some vestige of primeval nature, were mocking the proud presumptions of modernity.” 11/
That same kind of fear is palpable today, too. 12/
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Many people have seen those horrific photos of black labourers in the Belgian Congo having hands & feet (not just theirs but their children’s too) chopped off as punishment. What I hadn't realized was that 18th century American colonies had laws authorizing similar punishment. 1/
A 1707 Virginia law authorised courts in the case of runaway slaves “to order such punishment to the said slave, either by disbembring, or any other way, not touching his life, as they in their discretion shall think fit for… terrifying others from the like practices.” 2/
As for what this entailed, this is from the records of a Virginia court in March 1708, after a complaint about a runaway slave: “It is ordered… That the said Robert Carter Esq. shall have full power according to Law to dismember the said negroes… by cutting off their toes.” 3/
@RavinAnend@manick62@rakibehsan@buffsoldier_96 Apologies for a slow response – I’m still under the threat of deadlines. Apologies, too, for a twitter thread that’s more like a mini-essay. Twitter, unfortunately, is not best platform for discussing issues such as this. 1/
@RavinAnend@manick62@rakibehsan@buffsoldier_96@JohnAmaechi The real question to ask here is why talk of ‘white privilege’ rather than of ‘racism’? Or, from my perspective, why is it better to talk of, and challenge, racism rather than white privilege? Here’s why: 3/
‘Suppose Germany had developed two bombs before we had any bombs. And suppose Germany had dropped one bomb, say, on Rochester and the other on Buffalo, and then having run out of bombs she would have lost the war.’ 1/
‘…Can anyone doubt that we would then have defined the dropping of atomic bombs on cities as a war crime, and that we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them?’ 2/
That was Leo Szilárd on the dropping of the atomic bombs on Hiroshima and Nagasaki, 75 years ago. Szilárd was the Hungarian-American physicist, among the first to warn of Germany’s A bomb programme, and a central figure in the Manhattan Project. 3/
A few thoughts on the Trevor Phillips controversy. I’m in two minds as to whether to post this on Twitter as the very nature of Twitter discussions serves only to exacerbate the polarised character of the debate, and erase nuance. But here goes (and it may be a long thread). 1/
As in many of these controversies, it’s become a case of taking sides and of portraying @TrevorPTweets as either hero or villain. I see him as neither. Though simply to say that is these days often to invite denunciation from both sides. 2/
Phillips is not a racist in any meaningful sense. From the outside, the Labour Party’s action, and the timing, seem as much about internal debates as about Phillips’ views. 3/
This is where we’re at now. Border guards of an EU country shoots at migrants, tries to ram their boats to overturn them. And people say ‘But what else can we do?’ 1/
Actually, people have been saying this for a long time. For, however shocking that video, the only thing unusual about it is that it’s EU border police doing this rather than those of neighbouring countries that the EU pays to do its dirty work. 2/ kenanmalik.com/2019/12/02/an-…
EU-paid Libyan coastguards have long been shooting at migrants. And EU money has created a kidnap-and detention industry throughout North Africa, the Sahel, the Horn of Africa and East Africa. It’s bought mass detention, abuse and torture. 3/ kenanmalik.com/2018/06/11/loo…
@battleforeurope Thanks for this. My apologies for a slow response, I’ve been off Twitter for a few days. And as this has become a battle of the long threads, here’s another (very) long thread in response… 1/
@battleforeurope Before I get on to your substantive points, let me say that the problem isn’t that I ‘feel’ misrepresented. I was misrepresented and deliberately so. You say that apart for passing off a headline a quote from me ‘the rest of my thread is a fair analysis of the article itself’. 2/
@battleforeurope So, let me ask you the same questions that I asked previously and which you have not addressed. You claimed that I ‘deny’ that ‘immigration is perceived as problem’ (