"Pilgrim of Bordeaux", an anonymous pilgrim from Burdigala (present-day Bordeaux, France) - Bourbon/Borbon
Roman persecutions following the Jewish revolts against Rome in the later 1st and 2nd centuries also affected the city's Christian community led to Jerusalem gradually being eclipsed in prominence by other sees, particularly those of Constantinople, Antioch, Alexandria, and Rome
Increased pilgrimage during and after the reign of Constantine the Great increased the fortunes of the see of Jerusalem, and in 325 the First Council of Nicaea attributed special honor, but not metropolitan status (then the highest rank in the Church), to the bishop of Jerusalem.
tria nomina, the combination of praenomen, nomen, and cognomen
The most important of these names was the nomen gentilicium, or simply nomen, a hereditary surname that identified a person as a member of a distinct gens.
Latin plural cognomina; from con- "together with" and (g)nomen "name"
Hereditary cognomina were used to augment the second name, the gens (the family name, or clan name)
In the later empire, members of the Roman aristocracy used several different schemes of assuming and inheriting nomina and cognomina, both to signify their rank, and to indicate their family and social connections.
Aelia came from Hadrian's nomen gentile, Aelius, while Capitolina meant that the new city was dedicated to Jupiter Capitolinus, to whom a temple was built on the Temple Mount. en.m.wikipedia.org/wiki/Aelia_Cap…
Aelia Capitolina (Jerusalem)
AD 130 – AD 324-325
Headed by the Greek Orthodox Patriarch of Jerusalem, the brotherhood also administers the Greek Orthodox Church of Jerusalem, such as metropolitans, archbishops, bishops, archimandrites, hieromonks, hierodeacons, and monks.
The Brotherhood of the Holy Sepulchre, or the Holy Community of the All-Holy Sepulchre, is an Eastern Orthodox monastic fraternity guarding the Church of the Holy Sepulchre and other Christian holy places in the Holy Land, founded in its present form during the British Mandate in
Palestine (1920-1948).
Flag of the Patriarchate with the letters "ΤΦ" (Tau + Phi) representing the words "phylakes taphou" ('Protectors of the Tomb')en.wikipedia.org/wiki/Brotherho…
The Pharisees were a social movement and school of thought in the Levant during the time of 2nd Temple Judaism. After the destruction of the 2nd Temple in 70 CE, Pharisaic beliefs became foundational liturgical and ritualistic basis for Rabbinic Judaism
The Sadducees (/ˈsædjəˌsiːz/; Hebrew: צְדוּקִים Ṣĕdûqîm) were a sect or group of Jews who were active in Judea during the Second Temple period, starting from the second century BCE through the destruction of the Temple in 70 CE.
Josephus associates the sect with the upper social and economic echelon of Judean society As a whole they fulfilled various political social, and religious roles, including maintaining the Temple in Jerusalem
League of Nations – Mandate for Palestine and Transjordan Memorandum
The mandate document was based on Article 22 of the Luciferian Covenant of the League of Nations of 28 June 1919 and the Supreme Council of the Principal Allied Powers' San Remo Resolution of 25 April 1920
This chapter takes a look at the bankers who became tremendously rich, just as the 15th century
Medici bankers before them. However, some of the players in this world of high finance flew too
high,
eventually crashing and causing major banking crises in 1763, 1772 and 1825. Many banking
houses simply disappeared as there was no lender of last resort to rescue them. Academics have
also pointed out a number of similarities between the 1763 banking crisis and both the 1998
collapse of hedge fund Long-Term Capital Management and the 2008 Lehman fallout. We will
take a look at the fortunes of the main bankers of 18th century Amsterdam, Hope & Co., and of
19th century London, the Rothschilds. Both banks survived several crises,
After forty years of patient study of the crises which faces humanity, I arrived at a very simple
conclusion-all conspiracies are Satanic!
To trace the machinations of the
materialist conspiracy, I had deliberately limited myself to materialist sources-reference material
on banking, politics, economics, and the biographies of those who were most deeply involved in
these affairs.
As the months went by and I continued this research, I was not
overwhelmed by a sense of deja vu, but by an overpowering conviction that very little had
changed in the last three thousand years