To be clear, not all academic writing is dull, but most is. The issue is, in great part, incentives.
At best, writing in an entertaining manner is a bonus.
At worst, it raises eyebrows.
Using @robinhanson's work on signaling we might suggest that the dullness is the point:
It's a way of showing one's loyalty to one's discipline and profession by sacrificing any hope of being positively received by the outside world (similar to religious observance). 3
We should not be surprised that "serious scholars" regard popularizers with the same suspicion that religious fundamentalists show assimilationists. 4
Alternatively, the dulness functions like the anti-aesthetics of the doctor's white robe, the beige of hospital walls. With nothing to distract the viewer, the viewer feels a sense of authoritative weight--regardless of whether it is deserved.
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Leo Strauss was one of the greatest and most influential thinkers of the 20th century and deserves a @threadapalooza. His thought is both controversial and poorly understood. He argued for the critical relevance of ancient ideas and great books.
Like many greats, there's a lot in Strauss to highlight and a lot to de-emphasize, meaning that each person will have their own different version of him. The word "Straussian" gets thrown around a lot, but it's probably impossible to be a Straussian. 2
For me, Strauss is best appreciated as one of a handful of diverse thinkers (including Heidegger, Benjamin, Gadamer, Derrida, Freud) who understood that texts don't say what they seem to. They say both more and less than what meets the casual glance. 3
Charged by the reception of my Heidegger thread, I've decided to go for a @threadapalooza on Walter Benjamin, another thinker whose influence is far-reaching, despite being quirky, esoteric, and, in his own life-time, deeply unlucky.
Arendt, who along with Adorno, introduced Benjamin to the English speaking world, wrote about Benjamin's bad luck as a hallmark of his life. WB killed himself on the Spanish-French border, fleeing the Nazis (but had he not freaked out, would have made it to safety) 2/
One reason Benjamin is a (tragic) hero of mine is that he failed his dissertation (the Origin of the German Mourning Play); the work was too weird to land him a job, but is now a primary text in its own right. His intro is a meditation on the concept of "origins." 3/
Here goes my @threadapalooza on Heidegger, the greatest thinker of the modern era, a social, political, and cultural conservative (who briefly flirted with fascism and Nazism), a mystic, a contemplative, a contrarian, and a thinker whose influence extends far beyond academia...
What was Heidegger's main thesis?
He's hard to pin down & scholars fight about what it means to be "Heideggerian." But Heidegger himself said that his best readers should not be Heideggerian, i.e., followers, but should instead take up his thought in their own original way. 2/
Being a Heideggerian is a performative contradiction--follow Heidegger or reduce him to a thesis and you've missed the forest for the trees. To write about Heidegger as an academic is to be at odds with Heidegger's spirit. 3/
Here's a weird theological syllogism or thought experiment (thread)
Is God simple or complex? 2/
If complex, then God has many parts of each of which is co-responsible for God being God--but that's not sounding so monotheistic...(it does sound Kabbalistic, but that's for another thread). 3/
Plato: The Body
Aristotle: Weakness of Will (Akrasia)
Epictetus: A State of Mind
Kant: The World of Appearances
Rousseau: Society
Hegel: The Promised Land before knowing itself to be the Absolute
Jung: My Shadow
Heidegger: Metaphysics
Derrida: Binary thinking
Augustine: Human Nature
Descartes: The notion of an evil demon that proves God
Spinoza: A mode of God
Marx: Alienated Labor
Burke: Alienation from tradition
Freud: Neurosis
Arendt: Thoughtlessness
Benjamin: The reproducible
Adorno: A distorted image of utopia
Levinas: Totality (Totalizing thinking)
Merleau-Ponty: Disassociation
Sartre: Bad faith
Rorty: Idealism
Berlin: Fundamentalism
Strauss: Historicism
Schmitt: The Enemy/ Liberalism’s unwillingness to choose one