Our icon of Padmasambhava or Guru Rinpoche, the 9th century master responsible for establishing the tantric tradition in Tibet. Renowned for His occult powers and subjugation of demons and land spirits, I regard Him as the greatest magician who ever lived.
Padmasambhava was not a monk or hermit, but a master of the sexual yogas and the most subtle teachings and practices of what became the foundations of Buddhism in Tibet. He had numerous consorts, and His list of magical exploits fills volumes.
I would recommend the essential classic text by Yeshe Tsogyal The Life and Liberation of Padmasambhava together with the text by Shechen Gyaltsap IV and Rinchen Dargye A Practice of Padmasambhava, for those interested in investigating this great master.
Padmasambhava was able to manipulate the external world and the beings of demons, spirits, and deities because He mastered His mind, His interior faculties, and had a complete understanding of the nature of reality. He is called the Second Buddha.
The practices of Padmasambhava are maintained in Tibetan Buddhism to this day and have been widely published, though it is acknowledged that the best way to receive the practices and apply them is under the direction of a qualified teacher.
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In the tradition I follow the temple is the House of the God, literally. The cult images, arrangement and type of offerings, and Daily Ritual are given for the pleasure of the Gods. Temple is not OUR space. We are not the focus. That space belongs to the Gods.
Whenever I enter temple I do so in a state of purity and humility, knowing that this is the Divine House of my Gods, and I am a visitor. I am only there at the boon of Their hospitality, and I am there to serve Them- because They are the Gods, and I'm only human.
Humility and gratitude go a long way with the Gods; hubris and entitlement are swiftly demolished. Temple is the Sacred Space where cult is celebrated to maintain the presences of the Gods in Their cult images and thus in a fixed space.
I came out of the closet in 1992, the same year Madonna released her Erotica album and Sex book. I was a very angry, frightened young person with gender identity issues and low self esteem, and I needed to see that what I was feeling was genuine and worthy of love.
So Madonna's (at that time) revolutionary album and Sex book, and her outspoken message of self-acceptance and self-empowerment was what I needed to hear. It saved my life. I wasn't turned on by her book, I was liberated by it. I saw images of people like me.
And I saw in Madonna's artistic expressions the desire for love and acceptance and gender equality. I saw sexual and gender fluidity, with a message of hope that we could love ourselves and others without conditions or limits. That saved my life.
In my household we have Lord Ganesha as Protector of hearth and home. Remover of obstacles and Bestower of boons to all who call upon Him, Ganapati has always answered our prayers and welcomed our sorrows. He overlooks conditions of gender, race, and identity....
And He opens His arms to all people because He is truly the embodiment of the Supreme Reality. Ganesha grants Darshan to all, and His way is through kindness and compassion, which makes the devotee realize how much more we have to give others, how much higher our service can be
I have never known Ganesha to reject a sincere pilgrim. You could even say "but I'm not a Hindu!", and Ganapati says "No matter, come to me!", and that is why I fell in love with Him and say prayers to Him every morning. I keep flowers and diya flame 🔥 for Him always.
I feel I need to stand up and say that in terms of religions and religious ideologies, I firmly believe that there is room for every religious experience, provided that plurality and diversity are respected and preserved.
There cannot be peace or civility between religious communities or societies if one religious community is asserting its doctrine or views above others, and attempting to silence other views. I believe firmly in pluralism, diversity, and personal freedom to choose.
I believe that there is room for each perspective to be heard and for people to make their own determination what is healthy and right for them. As a polytheist I recognize the existence of all the Gods, and that includes Gods I myself do not worship or give cultus to.
My life as a devotional polytheist is not centered on what others are doing or not doing, but rather on what I'm doing and need to do. How do I put my Gods first? How am I serving the and establishing right relationship with Them at all times? How can I improve my devotion?
When I browse social media I see so much finger pointing, discouragement, and endless dissection of what others are doing or how others are going wrong. For my own part I choose to focus on what I need to do for my Gods in order to be a just and productive human being.
I choose to live by example. I say live not lead, because I don't regard myself as a leader. I'm a servant of the Gods, thus my focus is service. Service to me means offering the efforts of my life and livelihood to my Gods for Their pleasure. My pleasure comes last.
My life as a Polytheist changed the first time I prayed in a Hindu temple, because I was in a living temple where the Gods were present and Their worship was genuine. I received darshan from Ganesh, and I felt a blessing I had never felt in any other holy place.
The devotees surrounding me were primarily from India, but I was still welcome to worship with them. Their focus was on the Deity and on receiving darshan, which is the purpose of going to temple. Western Polytheists need to look at Sanatana Dharma as our guide and role model.
So throughout my life I have looked to Sanatana Dharma to show me the correct attitudes and behaviors for approaching and serving the Gods. Why? Because theirs is the oldest path to the Gods in our world, and there is a reason their faith has never been extinguished.